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Hey, welcome back to the Barry Ferris Show. I hope you're doing great. I really do.

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This is the first episode in a seven-part series on freedom principles. I'll frame

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the discussion around two elements, citizen mandates and freedom rights. There are seven

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citizen mandates that lay the foundation upon which freedom is built. Now I define citizen

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mandates as the implicit or explicit command of the people to the government. You could

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call them contract terms and conditions, but that doesn't quite capture the force

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of keeping the government in its place. I'm calling them citizen mandates to resurrect

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the concept that the government is supposed to operate with some humility as the servant

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of the people. It reflects that in our representative form of government, the people are the ultimate

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authority. The government it elects serves them. The U.S. Constitution is basically a

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social contract where the people hired the government to govern things under certain

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terms and conditions. And that's why the first three words in the U.S. Constitution are we

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the people. And then you've got the contract terms in all the articles. In the next four

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episodes, including this one, I'll describe these seven citizen mandates and how they

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developed. We'll trace the historical development of freedom from overbearing governmental control

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and how it culminated at America's founding. In fact, each of these seven mandates was

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mentioned by one of the founders in a writing or a speech. After we lay the foundation of

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the limits to government expressed in the citizen mandates, we will delve into the three

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pillars of freedom. Now you know these. These pillars represent the three freedom rights,

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the right to life, liberty, and the pursuit of happiness. The political science concept

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of freedom boils down to these three freedom pillars. I call them pillars because they

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stand tall. They're a beacon of hope and they're inalienable rights. They come from God and

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not government. But governments tend toward control and ultimately seek to tear down these

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freedom pillars. That's why the foundation of the seven citizen mandates is so critical.

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So let's look at the first two citizen mandates right now. When my granddad immigrated to

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America, he experienced firsthand the power of a smaller government. He came through Ellis

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Island when he was 21 with his two sisters way back in 1915. His ship was called the

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SS Thessaloniki. It was built in 1889. The ship would never pass safety requirements

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today. It would not pass code. It was way overcrowded. Think of one of those boats that

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you've seen where people are all smudged together. That's the kind of boat he came over on. It

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took 40 days to travel to the United States. His manifest shows that he was single and

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on a boat loaded with Greeks and Turks. In his early days in the U.S., granddad was a

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small-time entrepreneur. He scratched out a living selling cheese in Boston, had one

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of those big rolling carts. The Kraft family drove him out. He was so successful. And they

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did it by charging below cost. And this was after scrappy granddad refused their acquisition

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terms. Later, he had a great job as one of the international VPs for Goodyear Tire. And

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that was partly due to his street smarts and partly due to the seven languages he knew.

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And six at that time he knew fluently. Then he returned to small-time entrepreneur in

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a variety of businesses. He wasn't lazy. In fact, he learned Spanish fluently at 79. And

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he definitely obeyed the admonition to be fruitful and multiply. My goodness, he had

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seven kids and 31 grandchildren, of which I'm pretty much in the middle of the pack.

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He lived until 1986, passing at 91. Before he died, my young wife and I stayed with him

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in his home in Boca Raton. He was a crusty guy, full of life, them, and a fair share

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of vinegar. He was still working, making, and selling handmade ties to some folks in

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the neighborhood. I was interested in business and politics and had just started following

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William F. Buckley and George Gilder. I was like 22. I asked him a couple questions about

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politics. His response revealed his deep appreciation for freedom. When he came to America, he came

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at the same time that the Ottoman Empire was killing over a million Armenian Christians.

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He didn't go into details about how frightful and horrible it was. He insinuated that it

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was not good to be in the Middle East during that Ottoman Empire. But what he mostly conveyed

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is that he had a firm grip on how deeply grateful he was for America. It seemed like

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he didn't want to relive some really nasty things that he heard of or saw. The Ottoman

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Empire was the largest political entity in Europe and Western Asia until it imploded

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in the early 1920s. Read up on it. You can see how evil they were to just about everyone,

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except for the folks that helped them gain power. Granddad was an earnest Christian,

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When I say earnest, I mean he was a true believer and he had no room for excuses, at least as

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far as his family was concerned.

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He expected all of us and all of our kids and all of our kids' kids to follow God.

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He was also serious about the link between God the Father, His Creator, and the equal

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treatment of people.

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He didn't articulate it the same way George Gilder would have or Ronald Reagan would have.

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Reagan was president at the time, but Granddad loved him because he exuded gratitude for

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the land of freedom guided under the rule of law.

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Granddad was pretty able, even academically, but his argument for freedom was guttural.

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I give my Granddad credit for my nearly vicarious impartation of the emotional appreciation

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I have for freedom, but the truth is I was always sort of patriotic.

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In my public school we stood and said the Pledge of Allegiance.

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I felt a deep tug when I said the last line, one nation under God, indivisible, with liberty

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and justice for all.

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That pretty much sums up my political philosophy too.

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I love the concept of freedom and I think everyone does, but that could mean different

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things to different people.

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How does one know if the freedom he or she promulgates is really based on truth?

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Can you be sure?

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Is there an objective way to measure whether or not you are free?

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This and the following three broadcasts will provide the seven mandates that government

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must abide by to be worthy of being the government of a free people.

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When they do, they support the three absolute pillars of freedom.

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Those three are fundamental to every other freedom.

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In fact, without these three, no other freedoms endure.

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What makes these three pillars of freedom unique is that we don't have to agree on

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doctrinal issues or a whole bunch of things to agree that all people naturally want the

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right to life, liberty, and the pursuit of happiness.

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These ideas were made popular by John Locke.

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He called them natural rights.

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In the natural order of things, the right to life, liberty, and property are innate.

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The right to life, where the idea is based on the observation that people want to survive.

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They want to be safe from threats to their lives and a whole bunch more.

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The right to liberty is where the idea is that people want to be free as possible.

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People want to make their own decisions and live as they please, as long as it doesn't

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hurt someone else.

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They want the right to property.

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This was amplified to the pursuit of happiness by the American founders.

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This is the notion that people want to own things that are necessary for their survival

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and abundance.

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Food, houses, tools, land.

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People want the opportunity to work and gain economic benefits and they want to own their

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own labor, not be forced into something they don't want to do.

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During this series, we'll discuss how fantastic that concept, by expanding it to the pursuit

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of happiness, actually became for the world.

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It turned into something quite exceptional, but you'll have to wait for that.

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For much of human history, the government or the monarchy treated people horrible.

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They viewed people as their subjects.

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And even in benevolent monarchies, there was always the impending threat of arbitrary power

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used in a coercive manner to cause great harm.

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Here's a yucky example.

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In 1668, a group of commoners in East London descended upon a local brothel and practically

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demolished it.

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The next day, thousands of men moved in large groups all over London, tearing down every

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brothel they came across.

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By Wednesday, just three days later, one report estimated that as many as 40,000 protesters

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had organized into formal regiments, marching through town, demolishing brothels.

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These men were angry.

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They had reached their breaking points with the English government and King Charles II,

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who had issued this royal proclamation that outlawed private gatherings for religious

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worship.

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Specifically, the king's order made it illegal for more than five people to congregate and

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pray outside of the government's official Church of England.

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He called any such private gatherings dangerous and seditious, kind of like truck drivers.

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So either you submitted to the government's religious mandates, or you were a criminal.

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It really ticked people off that Charles II believed that their spiritual beliefs were

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immoral, while at the same time he allowed for so many prostitutes.

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He was sort of the Epstein of the time, but worse, because he was also king.

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He was a womanizer in horrible ways, just grabbing a woman off the streets with total

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power.

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He could do whatever he pleased, but he would not let people gather and make their own spiritual

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and religious decisions.

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So people reached their breaking point.

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They attacked brothels to highlight the king's absurd double standard, and to demand an end

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to the government's mandates, kind of like a convoy, like a truck convoy.

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So the king took action.

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He arrested protest leaders.

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He charged them with high treason.

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Attacking the brothels was an attack on the king.

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This guy was really bad.

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I mean, the king was very upset, even calling their views and beliefs unacceptable.

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The king had arbitrary power.

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power. In other words, the ability to arbitrarily make something a law after the fact with total

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power of the sword to enforce it retroactively.

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So he rounded up the leaders. There were four who were charged with treason and sedition.

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And these protest leaders were drawn, hanged, and quartered. That's the standard punishment

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for high treason. And this is really a horrible way to die. I mean, you're first dragged behind

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horses. I think that's the drawn part. Then hung. But you're released right before you

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die. And as you're catching your breath, they chop off your private parts and slice you

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open. Then you die. Then they behead you. And if that's not gross enough, they tear

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your corpse into four pieces and hang them in prominent locations to warn others not

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to protest.

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Now as extreme as that story sounds, it wasn't that uncommon for the king to act in a really

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arbitrary way to harm dissidents in his kingdom. In his mind, the king had divine right and

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power over you and over your life. And your life didn't matter and his did.

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Well all this history is in the mind of the founders of America. And there's a legal document

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that properly understood reveals the first two citizen mandates against a government.

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It dates way back to 1215. And it's by the citizens of England against the British crown.

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I mean, the time period is during the era of the legend of Robin Hood. So go back and

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look at one of those movies and think about this. During this time period, King Richard,

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the Lionheart, dies in France by a sniper in one of the movies, The Guys in France,

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and shoots him with a bow and arrow, which is relatively accurate.

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Richard was far from perfect, but he was comparatively loved because he was thought to be for his

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people. But he was so busy with his crusades that he had no succession plan. So when he

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died, his conniving and rather evil brother took over as king. His name was John. He's

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ruthless and self-absorbed. He's in it for the power.

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By the time 1215 rolls around, the barons, the rich guys in England, threatened civil

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war if he didn't agree to some limitations to his power. King John is a truly bad king.

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I mean, he's overbearing, he's arbitrary and exacting. If he lived at this time frame,

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the last two years, he would have required unnecessary mandates just because he wanted

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to exert control. Imagine that. He was in it for the sheer unholy thrill of exerting

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power over others. Running after somebody, coming out of a Home Depot without a mask.

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So back to the story. The rich guys who owned land and paid the most taxes told the king,

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you'll get no more tax revenues. The rich guys are coming to the king saying, you're

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not going to get more tax revenues. They paid almost all the taxes, which is always the

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case, even now. We will use those tax dollars to build an army. We'll use that army to

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attack your army. And did we mention that you'll get no more tax revenues from us?

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So King John, a really horribly flawed man, is given this credible threat of civil war.

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And if he doesn't relent, he's going to be toast. So he's backed into a corner. King

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John signs the Magna Carta. It's a really cumbersome document, but it manages to introduce

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two amazing citizen mandates. Number one, government shall be limited. It can't invent

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unruly, arbitrary rules and laws. It cannot arbitrarily control your life. And it's not

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supposed to do everything or solve every problem. Number two, government shall submit to the rule

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of law. It has to obey the laws of the land too. The king can't wake up in the middle of the night

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all mad at somebody and change the rules and then set someone up to become guilty of a crime

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that didn't previously exist. Government has to obey the laws it makes. King John was slippery

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as heck. He's like one of those nasty villains in a movie that just won't die until the very,

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very end. He tried to feign compliance and not sign this historic document. Yet finally,

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he relented and begrudgingly signed the 1215 Magna Carta. Even though many kings ignored

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the document, like the one we just talked about above, this established a foundation

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of limited government. Kind of amazing for the time. So when the founders of the United States

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were thinking about how to structure the contract terms between the U.S. government and the people,

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these two conditions loomed large. Call them contract terms and conditions or call them

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citizen mandates like I want you to. Either way, the government is working for the people.

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So the first two citizen mandates are number one, government shall be limited and number two,

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government shall submit to the rule of law. This was new. The government in England thought it had

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a divine right to do whatever the heck it wanted. Now the government would have to abide by some

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specific orders from the people that it would govern and government's power would be defined.

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Way to go, people of Britain.

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So the Magna Carta of 1215 was an explicit attempt to impose upon the king

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a limit to his powers and to ensure protection of rights

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to the citizen. And this led to the belief

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that constitutional law is superior to a monarch's.

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So these two citizen mandates would elevate the citizen

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and they would increase the odds of fair treatment. And the idea of limited

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government and the rule of law would become critical

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in the minds of the founders of the United States. Next time we'll look at

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two more citizen mandates, each one's essential. In fact,

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when you see a pillar of freedom being chipped away, it's because one or more

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of the seven citizen mandates has lost its influence, its power, its force.

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For the rights to life, liberty and the pursuit of happiness to endure,

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we need to return to limited government.

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The government does not need to solve every problem.

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And as we've seen during the COVID era, when the government assumes it's supposed

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to solve every problem, they often make it worse.

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For the freedom pillars to endure, we need to return to a rule of law

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that applies to those in power. We've seen widespread hypocrisy

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on nearly every COVID related mandate.

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The people in power violate the rules that they force upon Joe and Jane public.

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We're going to find that the three pillars of freedom

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were not frivolously derived to your freedom.

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God bless you and we'll see you soon.

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Hi, I'm David Farah.

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Thank you for listening to my dad's podcast, The Barry Farah Show, Culture Shift.

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Click subscribe now to be sure you don't miss an episode.

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Share this podcast with your friends on social media

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and give The Barry Farah Show your five star rating.

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See you next time.
