Kia ora whānau. God bless you history makers. God bless you history maker.
Just waiting for the history makers to tune in. Oh what's this?
Can you see that?
No, I don't think it's a heavenly stone. I think it's just something else.
So, you are a history maker. You are a city shaker. You are a nation changer.
No weapon formed against you will prosper. No weapon formed against you will prosper.
Do you know what that means? No weapon formed against you will prosper.
That every weapon raised up against you, it won't prosper.
Sometimes you don't even have to pray against it because God has ordained it will not prosper.
He's ordained it won't prosper. No weapon formed against you will prosper.
And every tongue raised up in judgment against you.
So when it says every tongue, it means every word spoken out against you.
Every word spoken out that's against God's plan and God's purpose for you.
That's a weapon. Words are weapons.
But God gives us something to cast down. Weapons raised against us.
Words raised against us. Words that can be spoken out.
It can be words of witchcraft that can have a spiritual component behind them.
Or they can just be words with hate and venom connected to it.
But the Word of God says, what is it? Isaiah 57?
Sorry, Isaiah 57 verse 14. Anyway, it says,
No weapon formed against you shall prosper.
And every tongue raised up in judgment against you, meaning every word spoken out against you,
every curse made against you, it will not prosper.
And so 2 Corinthians chapter 10 verse 3 and 4 and I think 5.
It says that God gives us weapons and the weapons of our warfare are not carnal,
but they are mighty through God for the pulling down of strongholds.
Now the strongholds here is not the demons, is not the principalities and the powers.
Okay, they have been pulled down.
The principalities and powers ranged against you have already been disarmed.
Okay, I just laugh when Christians are out there binding principalities and powers.
And, you know, read your Bible.
Jesus already disarmed them over you. They have no power over you.
Don't empower them by decreeing that they have power.
Colossians 2, 13, 14, 15 that Jesus, he forgave us of our sins
and he blotted out the handwriting of ordinances written against us.
It was sin that gave the devil principalities and powers power over us.
It was sin.
But Jesus blotted out the handwriting of the sins written against us,
thus disarming the principalities and the powers
and triumphing over them in it the cross.
Okay, and so anyway, that's a by the by.
But I'm saying to you that God gave us weapons
and the weapons are mighty through God for the pulling down of strongholds.
And the strongholds, it's not up in the sky.
The strongholds are in your head. You with me?
The strongholds are in here.
So it goes on to say, casting down every vain imagination
and every thought raised up against the knowledge of God
and taking captive every thought captive to the obedience to Christ.
And so every tongue spoken against me, every word spoken against my loved ones,
they're curses, okay?
And if those words are against God's plan for our lives,
they're curses.
God's plan for your life.
My life is for good, not evil.
It is that out that the devil comes to rob, kill and destroy.
But Jesus said, I come to give you life and life in abundance.
So anything that comes to rob, kill or destroy your health,
your finances, your marriage, your walk with God, it's of the devil.
Okay, and so and it's a thought.
It always comes in a thought.
For instance, I've had doctors give diagnosis and prognosis over people
with their words and people come to me.
The doctor says it's his terminal.
I says, rubbish.
That word that came out, and I'm not against medicine,
neither am I against doctors.
And God uses them in his degree.
He does.
But there are some doctors that think they're God
and that they have no understanding that when they speak,
they're putting a death sentence on somebody.
And I thank God for the strong Christians.
They say, sorry, Doc, I don't believe that.
I believe what God's word.
I'm going to believe his report, not your report.
But I've had people come and I've said, no,
we're not going to accept the words of a man.
Your times are not in the hands of a man.
They're in the hands of God.
But society and the world, ungodly or unbelievers,
they worship science.
They worship medical science, so to speak.
Medical science is like a God to them.
And even to a lot of Christians, medical science is more powerful than Jesus
in the sense of Jesus being the healer.
They put more faith in medical science.
And I want to tell you that God was healing incurable diseases thousands of years before medical science.
This is how far the church falls away from the truth of the Word.
And so what do we do? I bind the words that have been spoken, and I rebuke the power of those words,
and I make those words, I take them captive to the obedience of Jesus Christ.
For instance, if a doctor says, you have this, this, and this, and you're terminal,
then I would say, no, we rebuke the power of those words, we cast down those words.
But this is what Isaiah says, for every tongue raised up against you, you shall cast it down.
And so it's casting down those words. So I bind and I rebuke the power of those words spoken out over you
from any doctor, from any prognosis, diagnosis, from any person who spoke against your life,
that is against the plan of God for your life, and His plan is life and life in abundance.
So anything that tries to rob you of your life in any form, it's of the devil,
and I declare the work of the devil has been destroyed by Jesus Christ,
and we take every word captive to the obedience of Jesus.
If the doctor says death, we take you captive to obey Jesus. He says life.
If the doctor says sickness, we take you captive to the obedience of Jesus Christ.
He says, but I bore your sin in my own body on the cross, and you are dead to sin,
and you're alive to righteous, and by my wounds you are healed.
I decree the Word of God. I make every word, every tongue captive.
I take you captive to the obedience of what the Word of God says.
Whose report will we believe? We believe the report of the Lord in Jesus' name. Amen.
Well, that was an interesting introduction, wasn't it, whānau?
But there we go. We just go the way we go.
Hallelujah. Whānau, I'm going to try and keep this to 20 minutes today.
I'm just going to try and cut down on the time that I'm spending.
But first, homework. Luke 4.18.
Now, I don't know what day this is that you have been confessing, declaring.
So remember, there's a principle.
There's a reason why you're declaring Luke 4.18 over your life every day.
And that reason is that you're getting information, and you've done meditation,
and you're doing declaration until you get the revelation.
And how many have got the revelation yet?
If you've got the revelation, if you believe what you're confessing,
that the Spirit of the Lord is upon you,
and that you are anointed to preach the good news to the poor,
you are anointed to heal the brokenhearted,
that you are anointed to open blind eyes,
you are anointed to proclaim recovery of sight to the blind.
If you believe, if you've caught that revelation,
now you go to the next step, or the next two steps,
which is now application, and which will bring a manifestation.
So if you believe you've caught the revelation that 4.18 is no longer a memory verse,
but to you it's reality, the Word has become flesh in you,
remember, day one, then pray for somebody.
Pray for somebody.
If you believe you're anointed, that the Spirit of the Lord is upon you,
that He has anointed you to preach the good news to the poor,
and to heal the brokenhearted,
now do some application with that anointing.
Prophesy over someone in your household, okay?
The Spirit of the Lord is upon you.
He's anointed you to preach the good news.
So preach some good news to somebody.
Prophesy over somebody today.
Come on, or pray for somebody today.
If you caught the revelation that you're anointed,
then use the anointing.
Remember, this teaching is not about hooey-hooey,
it's about dewy-dewy.
Jesus didn't teach His disciples in a classroom.
He taught them, but it was dewy-dewy.
It wasn't sitting behind a desk and taking down theses and papers
and writing out, you know, theses and papers on this,
papers on healing and papers on doctrine.
He didn't train His people like that.
He never did.
That's westernization.
Jesus took His disciples out and showed them what to do,
and then He said, now you have a go.
It was about dewy-dewy, not just hooey-hooey,
or not just about academic acknowledgement of truth.
It's about the application of truth.
So now Luke 4.18, I've taught you about the truth.
Now begin to apply the truth.
Apply that word and start.
So if you believe the Spirit of the Lord is upon you,
if you believe that the Spirit of the Lord is upon you
and He's anointed you to preach good news to the poor
and heal broken hearts and recovery of sight to the blind
and freedom to the captives, then apply it.
Start applying it.
If you do application, the next step,
you're going to see manifestation.
So please send me a testimony.
Let me know how the word has become flesh in you.
The next scripture you're memorizing is Act 1038.
And as I said yesterday, part of that Act 1038
is that Jesus went about doing good.
So as I said, do good to some person.
Do good to one person every day.
Do something that you normally wouldn't do
or just do a random act of kindness to somebody
that you normally wouldn't do to someone different every day,
whether it's your neighbor, whether it's over online
or whatever, just do something good to somebody,
how Jesus went about it.
about doing good and healing all those oppressed to the devil.
Often as Pentecostals, we want to just do all the spiritual stuff and cast out the devils
and all the miracles, but Jesus did good too.
He helped people.
He put hope into people.
He lifted people up.
He gave food to people and spoke a kind word.
He would hug the kids.
You know, it's doing good.
It's not just spiritual, spiritual, spiritual.
It's body, soul and spirit.
It's physical.
It's giving a cry to somebody, giving a feed to somebody.
It's giving a hug to somebody.
Husbands hug your wives.
Love your husbands.
Anyway, that's the homework.
Today, or tomorrow, tomorrow I'm going to teach from this.
Can you see it?
Okay.
School of signs and wonders.
Is it back to front?
No, it's not back to front.
It shouldn't be.
Yeah.
Okay.
So I'm going to teach you from this and I'm going to teach you about the presence of God.
I was going to go on healing, but I just don't feel in my spirit God wants me to do that.
I'm going to teach more about his presence, about the presence of God that dwells in you.
The teaching coming from this manual.
And I will photocopy and, well, photocopy.
I will put the notes on.
I will send the notes through on the post.
Okay.
So you can print them out.
And I just want to talk to you about the presence of God, where he is, how you carry him,
but also how you release the presence of God.
So I'm going to do some teaching on that.
And it's going to be probably two days.
Okay.
It's a pipe.
But this morning, I want to talk to you from 2 Corinthians chapter 4, verse 16 and 18.
Beautiful scriptures.
I'm going to read them to you.
Okie dokie.
Okay.
Therefore, we do not lose heart.
Even though the outward man is perishing, yet the inward man is renewed day by day.
For our light affliction, which is but for a moment, is working for us.
Say, working for us.
Working for us.
Okay.
Our afflictions are working for us, not against us.
Working for us.
For our light afflictions, which are but for a moment, is working for us, are far more
exceeding an eternal weight of glory.
While we do not look at the things which are seen, but at the things which are not seen.
For the things which are seen are temporary, but the things which are not seen are eternal.
Amen.
Have you heard the term worldview?
Different people have different worldviews.
As a Māori, I have a Māori worldview on life, on the world.
A Māori worldview in regards to spirituality.
I have a Māori worldview in regards to Christianity.
And I see Jesus with a korowai.
You might see him with a beautiful, seamless robe, but I see a korowai.
I see him not carrying a sword, but a taiaha.
Okay.
That's Katy Pai.
He's not allowed to.
He might as well be different.
But that's my worldview.
There's a Chinese worldview.
It sees the world through a Chinese style, a Chinese lens.
There's the American worldview.
Everyone's got a different worldview.
So the term worldview is not new.
I didn't make it up.
You hear the term worldview.
The problem with the worldview is it sees the world from the world's perspective.
It sees the world from humanity's perspective.
And God doesn't want us to see the world from humanity's perspective.
He doesn't want us seeing the world from the world's worldview.
He wants us to see it with a heaven view.
Okay.
When Jesus came to the earth, he didn't have a Māori worldview.
He didn't have an American worldview.
He didn't have a Chinese worldview.
He had a heaven worldview.
Actually, he had a heaven view, not worldview.
He had a heaven view.
And so Paul's speaking here about having a heaven view.
And he says,
So that the outward man is perishing, yet the inward man is being renewed day by day.
It's being renewed.
The inward man is being renewed.
Outward man is perishing.
Inward man is being renewed day by day.
Hmm.
Let me think on that.
Being renewed.
Renewed.
The word renewed means to be reestablished or to restore.
I looked it up in the dictionary.
To renew means to be restored back to a relationship or restored back to a former place.
And so I wonder why our inward man is being renewed, restored back.
Because when God originally created us in Genesis 1-26,
he created us with connection to him and that we had authority and dominion over all of the earth.
And we lost that through sin, through Adam and Eve,
but through being restored back to God in righteousness.
Remember righteousness?
Restored back through the righteousness of God in Christ Jesus.
We are now being, our inward man is being renewed back to that former relationship that we had with God.
Being renewed back to that dominion that God gave us over all the creeping things on the earth.
So though the outward man is perishing, though our physical bodies are perishing,
we're getting older outwardly.
It's the inward man, it's the spirit man that's getting renewed.
As we keep our eyes on Jesus, as we follow Jesus, as we learn to understand His will
through His Word, we begin to catch a different view of the world, a different view of circumstances.
We catch a heaven view.
And so the outward man's perishing, but your inward man's being renewed.
Your inner man is being renewed.
And as we gaze upon God, gaze upon His ways, in 2 Corinthians 3, 19, I think it is, it's
as we gaze upon Him, we are transformed into the same image.
What you look upon is what you become.
What you gaze upon actually has an effect on you.
As you gaze upon how God sees the world, as we gaze upon how God sees COVID-19, we begin
to see heavens, what heaven is saying, the inward man sees.
So eye has not seen and ear has not heard, the Bible says, but God reveals these things
to us by the spirit.
And so your outward man is perishing, but your inward man is being renewed right now
as you gaze upon God and follow the ways of God.
So worldview.
So what's the worldview of COVID-19?
It's all bad.
The world thinks it's working against them.
The world thinks this is terrible, and it is terrible.
And it is working against most people.
That's with the worldview.
But with the heaven view, this isn't working against us.
The Bible says this temporary affliction, this light affliction is working for us.
Every affliction, every test, every trial that comes your way and my way, whether the
devil sent it or whether God sent it, every trial, test that you and I go through, guess
what?
That affliction will work for us, say it's working for me.
So COVID-19, believe it or not, it's working for you.
It's working for me.
It's not working against me.
It's not working against you.
The Word of God says that these temporary momentary afflictions work for us.
Now, how do we know that?
How can I say that?
Because my inward man sees that.
My outer man, if it looks at it, says, oh, it's terrible, there's no jobs, it's affecting
the finances, it's this and this and this.
That's the outward man, okay?
That's the worldview.
But the inward man, the spirit man, the warrior man, the man of Christ, the woman of Christ,
it sees through spirit eyes, it sees with a heaven view, it says, hmm, this ain't working
against me.
This is going to work for me.
How do we know this?
Because Romans 8, 28, all things work for good to those who love the Lord and according
to his purposes, that somehow God is going to turn this thing around for good and he's
going to tie in with his purposes for our lives.
That's how we know.
We also know in Romans 8, I think, 31, if God is for us, who can be against us, amen?
So we think of Joseph, Joseph, okay, Joseph in the Old Testament, he had a vision.
God had a plan for his life, but for 13 years, he lives as a slave in a foreign land and
some of those years he's imprisoned.
But if Joseph just had a worldview, an earth view, he would have been depressed, but he
didn't.
He had a heaven view.
His spirit knew he was created for something greater.
And so he had a heaven view, not a worldview.
And he saw in his spirit what he was called to.
And he kept his eyes on that and God brought that to pass.
And so people would look at Joseph's life and think, well, this is working against you,
mate.
Far out.
Your brother sold you as a slave.
That's working against you, that affliction.
And now you've got a job working for Potiphar and his wife frames you and you get put in
jail for false charges.
That's afflictions working against you, Joseph.
And then Joseph interprets the dream of the butler and the baker.
And he says to the butler, remember me when you talk to Pharaoh, I'm here unjustly.
And so Joseph may be thinking, I'm going to get out of this place.
But the butler forgets.
And people say, oh, Joseph, that affliction is working against you, mate.
And then of course, we know Joseph gets set free from the prison.
He goes from a prisoner to prime minister overnight.
And then several years later, 17 years later, he says to his brothers, you meant this for
evil, but God meant it for good.
You see, Joseph learned that these afflictions weren't working against him, they were working
for him.
And when you come to a place of maturity, when you realize the afflictions that you
go through, that they're not working against you, when God's in charge, when you belong
to Jesus, when you're a child of God, Joseph was a child of God.
And everyone with the worldview would have said, it's working against you, mate.
But Joseph had a heaven view, he's inside, nah, this is working for me.
This is going to turn for my good.
And we see, 17 years later, Joseph, he declares what he had in his heart.
You meant for evil, but God turned it for good.
See, this.
This affliction I went through from my brothers being sold as a slave to Egypt, you thought
it was working against me, but God had it working for me.
And when I was framed by Potiphar's wife and put in jail for false charges, you thought
it was working against me, but God was using it to work for me.
And when the butler forgot to remind me to the Pharaoh, well, it wasn't time to interpret
the dream.
Pharaoh hadn't had his dream.
You thought it was working against me, but God was working it for me.
Fine, I want to tell you what you're going through right now, COVID-19, locked in, locked
down, but not locked out from the purposes and the plans of God.
The world will look at you and say, well, this is working against us, isn't it?
But we say, nah, this is working for us.
Amen.
This light momentarily affliction is working for us, a far more eternal, a greater eternal
weight of glory.
And so we go to the next verse, verse 18.
So we look not on the things that are seen, but the things that are unseen.
So the world's worldview can't see what you and I see, because eye has not seen and ear
has not heard, and heart has not perceived the things God prepared for those who love
Him.
But He reveals these things by a spirit.
The world cannot see your worldview because it's not born again with the Spirit of God.
And so what you see, they can't see.
Unfortunately, a lot of Christians can't see what you see either.
They have got a worldview of COVID-19.
They're just looking forward to the destruction that's coming.
They're looking forward to the pain that's still coming, because they don't see what
you see.
And that's a shame.
It's a shame.
But God's people are destroyed for lack of knowledge.
And Hosea, the prophet, that's what Hosea, the prophet, Hosea, the prophet, it's chapter
four, verse seven, said, my people are destroyed for lack of knowledge.
And then we are not to say, because you have rejected knowledge, I'll reject you for being
a priest before me forever.
And so it wasn't lack of knowledge because there's no knowledge around.
It's because God's people back then, they rejected knowledge.
And unfortunately, there's never been a time in world history, I think, where there's more
knowledge of God and more knowledge of the ways of God ever in any time in history.
And yet, so much of God's knowledge is rejected by God's people.
They don't know how to hear God's voice.
They don't know what God's will is.
And there's more written about God and how to find His will than any time in history.
And so for lack of knowledge, God's people are destroyed.
But when they reject knowledge, that brings destruction.
But thank God you're not there.
You know, Jesus said, you'll know the truth if you abide in my word and my word abides
in you, you will know the truth and the truth will set you free.
And so having knowledge of the truth, it won't set you free.
It's the application of that knowledge.
Amen.
Matthew 7.
So that's my message today, whanau.
Do you have a worldview or a heaven view?
Do you see COVID-19 working against you or for you?
I tell you what, after this has passed, I believe that the unbeliever, I believe that
the sinner, it's not PC talk apparently, but it's the way it is.
I believe that the unbeliever is going to be more receptive to Jesus Christ than ever
before because now they've heard about the end times.
They've heard about earthquakes and wars and they've heard about the end times.
But now they're tasting it.
They're tasting how suddenly pestilence has shut the world down.
And so I believe they're going to be more open to Jesus and we're not going to use it
as a fear tactic to put fear into them, but as love.
There's a way of sharing Jesus, there's a way of sharing this.
And I would be telling unbelievers, listen, this is nothing what's happened.
There's worse coming.
Sorry to tell you, but there's worse coming, but remember, but it's working for us, not
against us.
You know, these are just some of the earth signs Jesus said would take place before he
returns.
Earthquakes, famines, wars, rumours of wars, kingdoms rising against each other, pestilences.
These are the earth signs.
There are earth signs and there are heaven signs yet to take place.
And the heaven signs where there's a meteor going to fall out of the sky, smash into the
sea, one third of the ocean, it's polluted.
One third of the earth gets burnt up.
The sun loses its light for a third of the day.
These are the heaven signs yet to come.
I mean, there's worse things to come into the earth yet.
But through it all, the Father is calling out to his people.
Through it all, it's love.
See, the prophet Jonah was sent to Nineveh because God loved the people and wanted to
save the people.
He sends mercy over judgment.
It's not that God wants to bring judgment, he wants to bring mercy.
But it's through the judgments of God that come that mercy can stand there too.
And people who cry out for Jesus, I mean, I should have been judged many years ago.
But mercy came for me instead and I thank God for that.
So I'm rambling, sorry about that, but I'll talk about that another day.
that I believe after this thing is lifted, that the unbeliever, that the sinner, is going to be
more open to Jesus than ever before. And look, the only safety in this world is Jesus. Noah got
in an ark and he was lifted above the flood of destruction coming on the earth. Well, Jesus is
our ark. It's only in Christ that he lifts us above the flood of destruction that's on the earth.
Hallelujah. Amen. Okay, so I think that's what all I've got for you today Father,
all I want to share today. Yeah, so you want to take a photo of that?
Take a photo. I'll send it through.
Okay, now you might see here what I've written, times and season, Ecclesiastes 3.
Ecclesiastes 3 verse 1, for there is a season for everything and a time for every purpose
under heaven. And this COVID-19 is a season, it's a time, and through this season there's a purpose.
And I'm going to, well, I'll share some of this on Sunday. I'm going to share
that the first wave that's come through this demon that's on the earth is fear.
So fear has swept the earth. In fact, fear is doing more damage than the flippant disease itself
actually. We're walking around Gisborne, standing away from each other, but there's
no bloomin' COVID-19 in Gisborne. There's one person with it, but he shipped it in from the
States, and he's in hospital. There's no one in the city with coronavirus, no one. Yet everyone's
standing apart. Okay, well, do that, but it's not here. And so when it's lifted, when whatever's
lifted, people will be walking together, but it's not even here now. And I'm not against the
government, it's a good thing what they're doing and so forth. I'm all for that, it's all good.
So you've got to kill it, you've got to destroy it. And good news today is that there are more
people recovering from coronavirus than catching it. So the balance has turned. It's Passover
today, the balance has turned. This is where our prophets have been saying, and I feel also that
this thing is going to start turning and start decreasing. And after Easter, we'll see even more.
But there's seasons, and so know that there's a wave of fear sweeping across the earth. But as I
said, what the devil means for evil, God turns for good. What the devil's trying to use to work
against us is going to be working for us. But you've got to have ears to hear, eyes to see,
and a heart to perceive these things. And so I'm just sharing these things on empathy with you,
with you whānau, because I believe we need to get prepared and get ready for the greatest revival,
the greatest harvest that the world has ever seen. Hallelujah. So it's my honour to train you,
to pray with you, to equip you, to empower you, to deploy you, and to just share with
you what I have so that we can all be more effective for Jesus. Amen. More fruitful for
the King. I'm going to pray for you now. Are you ready? Those who need healing in your body,
I think there's over 60 people now have received healings. It's funny, people are catching
coronavirus. It's contagious. It makes them sick. But people are also catching Jesus,
as He's contagious and He's making them well. That's so cool, eh? So this Jesus that's making
people well, I want to pray for you right now. He wants to make you well. Thank you, Jesus.
This isn't a little prayer blessing. This is divine power flows out of my body. When I pray,
divine power, you can't see it. But if you can see in the Spirit, you see rays of light coming
out of the pores of my skin, rays of light coming out of the pores of my hand. And that's what
demons see. When they see me, they see light emitting out of me, literally. But when germs
see it, they touch it, they die in that light. They die in that, because the law of the Spirit
of Life in Christ Jesus has set me free from the law of sin and death. And so when germs touch me,
I don't catch them. They catch me. They catch Jesus. The same Spirit that rose Jesus from the
dead is what dwells in my body and dwells in my mortal flesh. And it flows out through the pores
of my skin, and it flows out by faith. People who reach out and touch me in India, many times as
they touch me, as I walk through the crowd, they're instantly healed. They start screaming
and yelling because the power of God goes through them, and they're healed. Those who've
traveled with me to India have seen it many times. So when I pray, something's going to happen
from this end. If you're not believing on your end, nothing's going to happen on your end,
because these signs follow those.
who believe. So this isn't just some little prayer blessing for you. This is tapu. This is sacred. So
when I do a karakia, when I pray for your healing, I'm releasing my best friend, Te Wairua Tapu,
Holy Spirit. And so show honor, show humility, and show hunger if you really want prayer. I'm
not just praying for a little blessing. I'm praying to release to you, your deliverance
and your healing from terminal situations, from things that doctors have diagnosed and
prognosed over you. So this is holy, okay? I just felt... Don't take these karakia,
don't take these sessions for granted, okay? Don't let familiarity come in.
Say, oh yeah, it's just another prayer. It's not just another prayer. This is the difference
between life and death. I went down to... I think I might have told you that story, but
let me tell you some of the stories about the miracles I see and seen. Well, I remember when
I first came to Tauranga, when I came up here, I was out in the back at the way through Ruakoturi
into the Tuhoe country, Urewera. And this Ringatu friend of mine, Ringatu priest, ordained priest,
and a brother in Christ, he took me to the house of this lady who had a pronounced limp. And when
she walked, she walked like this. And so she was open for karakia, for prayer. And so I didn't
tell her, I didn't say, you're healed. I didn't lay hands. I didn't, in the traditional sense.
I said to her, come outside. And she limped out. She limped outside. I said,
see your clothesline there? I said, sweetheart, when you walk to your clothesline, I want you
to walk to it. When you get to your clothesline, turn around to come back. When you turn around
to come back, Jesus will heal you. And so off she limps, I said in the name of Jesus. How do
I know this? Because faith is an action. And like I say, eventually I will teach about how to move
in this stuff. But I don't feel to do that right now. I just feel to do some basic foundational
teaching. So off she limps, she limps down towards her clothesline. This is witnessed by two people,
by my friend, the Ringatu minister, someone else, and myself, and the lad. As she got to the
clothesline, she turned. And as she turned, the power of God came upon her, and she just straightened
up, and she walked back normally. And she walked like that for several years after that, before
Jesus took her home. This power, it's not me. I thank God I can't heal. I don't have to heal.
I don't have to huff and puff and make it happen. It's a gift that He's given me. The gift of
healings and the working of miracles, it's a gift He gave. It's Holy Spirit through me.
But it can only be released when there's an atmosphere of honor, humility, and hunger.
That's when He's released. And I can't minister to her if I don't feel that. And I just felt I
need to put that out there right now. Thank you, Jesus. There's another time I went up to the
hospital. I was run up by one of the sisters in our church. And she said, would you go to the
hospital? My sister is on a death bed. They don't expect her to make it through the night.
And so I went up to the hospital. On the way to the hospital, Jesus said, she will not die,
she will live. And He said to me, when you walk into the hospital, she's in the ICU,
hooked up to the life support machine, had an oxygen mask on her, and she's in a coma.
And Jesus, I saw in advance what I was going to do. I was going to walk in. I was going to grab
her ankles, and the power of God, the electricity of God would go through my hands into her ankles
and would break her back out of her death sleep. And Jesus said, she will live, she will not die.
And so I was so excited. I parked the car in the hospital, in the car park, and boom, boom, boom,
boom, boom, up into ICU, press the button, get in. And it's very quiet. It's nighttime. And all
the whanau around her bed, they ever told us her last night, she won't survive. So they're
all weeping and wailing, obviously, understandably. So I had to be sensitive to the whanau. And so I
walked in and just said, kia ora to little Mihi, and said, I'm just going to have a karakia for
mama. Is that okay? They said, oh, they're weeping. And so I did what I saw Jesus show me to do. I
grabbed her ankles. Man, it's like 10,000 volts went through her. Now know that this lady's been
sort of in a coma for days. She's got the oxygen mask and she's lying back. When I touched her
ankles, she just went and pulled off oxygen mask. And she said, Pastor Norm, how are you?
That's what she said. And I said, I'm great. How are you? She said, I'm fine. And all the
whanau members around her bed are all freaking out. The machine that she's hooked up onto.
It was going, dude, dude, but suddenly it was going, dude, dude, dude, dude, dude, dude, dude.
So the nurses and the doctors are out and they're turning switches and whatever, doing their thing
and she's, Kate, Kate Te Pae, she's just there just talking and the whānau are looking at her
and I says, how are you feeling? She said, I'm feeling good. I said, well, I tell you what,
are you hungry? She said, hmm. I said, you have a good sleep. You're going to have a good moi
and then when you wake up, you're going to have a good kai and then you'll be out of this place.
She said, thank you. Thank you. I said to the whānau, this is Jesus touching your mum.
Jesus loves your mum and this is the power of Jesus. It's not me. This is Ihu. And so I said,
goodbye, walked out. Guess what? That night she had a great sleep. She woke up in the morning,
had a good kai. They discharge, they put her out of the ICU, put her into the normal ward
and within a, within the week she was discharged at a hospital. I'm talking about a power that
comes from another world. I'm talking about a power that can bring the dead back to life.
I'm talking about a power that can dissolve cancer cells and cause bloodstreams that have
been clogged up to flow again. I'm talking about the same power that flowed out of Jesus
into the lepers and cleansed them. The power of Jesus that went to a woman who had a 12 year
blood issue and healed her and she felt in her body, she was healed of the plague. I'm talking
about that power. So please honour that power now, as you lean forward into the presence of Jesus,
show honour to this power, show respect and humility and show hunger. If you're hungry for
this, then lean forward to the presence of Jesus on the count of three. Tahi rua toru. Lean now,
lean now, lean now into the presence of Jesus. Lord, I just bring your sons and your daughters
into your presence. I bring your precious children before you and I ask you pour out
your glorious presence.
We welcome your Holy Spirit. We welcome your Holy Spirit.
Welcome your Holy Spirit. Welcome your Holy Spirit.
Welcome. Welcome. There's a healing presence going through bodies right now.
Too many words of knowledge to speak. Too many conditions to speak. But you catch it.
You catch it right now. You catch the healing presence right now. Hallelujah. And make sure
you give back that report. Bring back the report. Message me and let me know what Jesus just did to
you. Thank you, Father. Okay, fine. I'll see you tomorrow morning. God bless.