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Sure, I'll go to church every week

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if that helps me feel more righteous.

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Sure, I'll tithe or give offerings

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if that helps me feel more righteous.

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And what we're seeing is any severe or religious activity

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can have the appearance of wisdom, in Paul's words,

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but the concern is whether or not

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they actually serve to sanctify us.

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Hello, we're gonna be continuing our series in Colossians,

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starting with Colossians 2, 16 through 23,

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which says,

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Let no one disqualify you insisting on asceticism

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and worship of angels,

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going on in detail about visions puffed up without reason

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by his sensuous mind,

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and not holding fast to the head from whom

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the whole body nourished and knit together

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through its joints and ligaments

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grows with a growth that is from God.

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If with Christ,

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you died to the elemental spirits of the world,

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why, as if you were alive in the world,

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do you submit to regulations,

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such as do not handle, do not taste, do not touch,

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all referring to things that perish as they are used,

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according to human precepts and teachings.

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These indeed have an appearance of wisdom

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in promoting self-made religion

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and asceticism and severity to the body,

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but they are of no value

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in stopping the indulgence of the flesh.

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So as I was preparing and praying about this message,

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one of the things that I felt convicted about

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was making sure that as we started talking about

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what Paul is cautioning in this passage,

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that we wouldn't get lost in the weeds

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of different religious practices that happened back then,

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but we could get to the heart of the message

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that Paul is really trying to share with us.

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The question in Colossians, what makes a man good,

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is being asked in the form of a warning

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about some of the lies

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the Colossians were starting to believe.

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In warning them, he wants to help ensure

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that his audience isn't deceived

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into thinking that their righteousness

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comes from anywhere but Jesus as the head of their lives.

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He wants to encourage the Colossians

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into a confidence that cannot be disqualified

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based on what rules they follow,

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rather than where they find their identity,

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which is in Jesus.

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Paul refers to things like asceticism

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and the worship of angels and severity to the body,

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which are all things that could convince of righteousness

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while still missing the mark that is Jesus.

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The word asceticism really unveils this deception.

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Asceticism means severe self-denial

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for the sake of religious or spiritual growth,

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meaning I'm going to do everything I can

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to justify myself to God

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without actually having to admit that I have a need for him.

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Sure, I'll go to church every week

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if that helps me feel more righteous.

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Sure, I'll tithe or give offerings

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if that helps me feel more righteous.

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And what we're seeing is any severe or religious activity

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can have the appearance of wisdom in Paul's words,

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but the concern is whether or not

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they actually serve to sanctify us.

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The core of this deception that Paul is addressing is pride.

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It's pride in us that tells us that we have reason to boast

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or to feel confident apart from Jesus.

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It's pride in us that tells me I can be justified

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by what I do rather than what Jesus did.

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It's when I start to think that the good things that I do

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are what make me good.

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The way that Paul puts it to help us

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is he describes it as a shadow.

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And what a shadow does is a shadow bears the image

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of a thing, but it lacks the substance of a thing,

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meaning what we do can act as a convincing indicator

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that we are good,

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but it could be the very thing keeping us

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from what ultimately makes us good, which is Jesus.

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Watch what Paul calls the things the Colossians

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were being convinced to do earlier in verse eight.

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He calls them philosophy and empty to see

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according to human tradition,

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according to the elemental spirits of the world

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and not according to Christ,

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meaning to say that

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They find their origin not in God,

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but they find their origin in the pride of man.

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The unique danger that we encounter

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in thinking that we are made good

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by the types of things Paul is talking about

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is that of all of my sins, I could be a coward

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and still recognize that I have a need for Jesus.

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I could be lustful and an adulterer

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and still recognize that I have a need for Jesus.

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I could have a horrible temper

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and still recognize that I need a savior.

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Most of my sins actually shed a light

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on my need for a savior.

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But the reason why the devil wants so badly

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for you and me to succumb to the sin of pride

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more than any other is because if I'm prideful,

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I actually lose my ability to recognize

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my need for a savior.

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C.S. Lewis puts it like this in his book,

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Mere Christianity.

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Pride can often be used to beat down the simpler vices.

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Teachers, in fact, often appeal to a boy's pride

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or as they call it, his self-respect

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to make him behave decently.

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Many a man has overcome cowardice or lust or ill temper

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by learning to think that they are beneath his dignity.

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That is, by pride.

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The devil laughs.

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He is perfectly content to see you becoming chaste

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and brave and self-controlled,

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provided all the time he is setting up in you

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the dictatorship of pride.

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Just as he would be quite content

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to see your chill blades cured

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if he was allowed in return to give you cancer.

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For pride is spiritual cancer.

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It eats up the very possibility of love,

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contentment, or even common sense.

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First Corinthians one says this,

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but God chose what is foolish in the world

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to shame the wise.

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And God chose what is weak in the world

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to shame the strong.

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God chose what is low and despised in the world,

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even the things that are not,

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to bring to nothing things that are

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so that no human being might boast in the presence of God.

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And because of him, you are in Christ Jesus,

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who became to us wisdom from God,

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righteousness and sanctification and redemption,

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so that, as it is written,

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let the one who boasts, boast in the Lord.

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Wisdom, righteousness, sanctification, and redemption

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find their foundation in the person of Jesus

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and give us reason to boast, just not in ourselves.

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It's Jesus that makes us good,

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which is why Paul finishes his thought

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in Colossians three by saying this.

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He says, if you then have been raised with Christ,

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seek the things that are above, where Christ is,

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seated at the right hand of God.

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Set your minds on the things that are above

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and not on the things that are of the earth,

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for you have died and your life is hidden

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with Christ in God.

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When Christ, who is your life, appears,

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then you also will appear with him in glory.

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It's the same call that Jesus places on his hearers

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at the Sermon on the Mount.

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We can either choose to build our lives

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on the foundation of sand, which is the world,

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or we can choose to build our lives

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on the solid foundation of Jesus,

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which is secure at the right hand of God.

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Now, with all of that being said,

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I don't want the takeaway of this message

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to be that it doesn't matter what we do.

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It's actually the opposite.

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My encouragement to you as you digest

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what's being said in Colossians two

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is that as we build our lives with Jesus as the foundation,

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what we do would not be an expression

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of our striving to be good on our own,

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but an expression of our faith.

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James 2.26 says,

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"'For as the body apart from the spirit is dead,

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"'so also faith apart from works is dead.'"

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So let's give life to our faith by the good that we do.
