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Today, we talk about the right you have to your own life, kind of a crazy thought.

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But in half the world, the government doesn't believe you have a right to your own existence.

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It's a big deal.

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And that is next.

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Hey, welcome back to the very fair show.

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It's great to have you with us today.

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And I'm sure hoping you're doing well.

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You know, you have a right to your own existence, right?

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I mean, you're not supposed to be arbitrarily executed, right?

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You have a right to grow up and get married and have a family if you choose.

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You can do what you feel is best for yourself, medically, socially and educationally.

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Whatever you do with your life, you think you deserve assurance that the government

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shouldn't hunt you down and take your life away from you, right?

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I mean, you think that your right to life is so obvious, so fundamental that you don't

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really think about it much.

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You don't really have to think about it, right, or defend it, right?

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Well, you can thank the founders of the United States for that.

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It wasn't always the case.

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And it still isn't in much of the world.

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In the Declaration of Independence, the founders leveled their complaint against King George

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III.

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And he certainly was an easy target, a way to marshal angst.

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The king's coercive acts, and yeah, that is actually what they called them, were also

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an act of parliament.

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In fact, the coercive acts of 1774 were almost unanimously supported by the members of the

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British Parliament.

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And that's what unified the colonies against Great Britain.

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As bad as King George III was, he's actually not the worst king in history, not even close.

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He was just the current king at the time, and he was the king that inspired their cry

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for freedom in the new world.

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The founders were well-versed in political history.

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They knew many kings were guilty of severe human rights abuses, if not most.

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And everyone knew about the severe abuses of King Henry VIII.

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He lived from 1491 to 1547, and thank goodness he died, because he was really nasty.

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For starters, he beheaded two of his six wives.

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He was obese, subject to raging mood swings, and he ruled for 36 years.

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According to historians, he executed 57,000 of his own people.

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He was also paranoid, and that usually comes right along with heavy guilt.

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He killed members of the clergy.

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He killed ordinary citizens.

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He killed nobles.

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Anyone who had taken part in a protest was a potential suspect.

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He killed Queen Anne, one of his wives, since she couldn't deliver him a male heir.

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To pull that off, his advisor, Thomas Cromwell, concocted a wild infidelity scheme.

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She was accused of being unfaithful to five men, including her brother.

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None of that was true.

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The reality is that these five men were just enemies of King Henry VIII.

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So she, his wife who couldn't bear a son, was sentenced to death, and those other five enemies

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of the king got their heads chopped off at the same time.

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Very efficient.

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King Henry even killed his closest advisors.

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Though deeply trusted by the king, Sir Thomas More didn't want King Henry to break away

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from the Catholic Church.

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Henry had him killed for that opinion.

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And that dastardly deed was orchestrated by an even more trusted advisor, Thomas Cromwell.

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But can you believe it?

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King Henry also killed Cromwell.

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Cromwell was an English lawyer, the great-great-grand-uncle of Oliver Cromwell.

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He was instrumental in arranging for Henry to get his divorce and marriage to his first

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queen Anne.

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So he was a very trusted guy.

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But later when Henry got mad that Anne couldn't crank out a baby boy, he concocted another

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Anne.

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He concocted the story that would give Henry cover to kill her.

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But by wife of four, Henry was so blazing mad about everything that he blamed Cromwell

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for feeling embarrassed that he still didn't have a male heir.

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Yep, it was Cromwell's fault that King Henry's fourth wife was bad at making boys.

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So what did King Henry do to his most trusted advisor, the man who he could share his feelings

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with and be protected and covered by this attorney?

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So Henry sentenced his most trusted and capable advisor to death without a trial.

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He was executed on Tower Hill in 1540 and his head was placed on a spike on London Bridge.

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Now you'd think that'd make people shut up and most did tower in fear, but not Anne.

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Askew. King Henry VIII killed her because she threatened his grip on power.

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Anna Askew fought for women's rights, and she fought for the freedom of religion,

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and she spoke out against male oppression, and she fought for the freedom to believe in God through Christ without the church's hierarchy.

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Horrible crime. She hit a nerve. You didn't need a wicked, fat, arbitrary king to know God.

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Everyone respected her bold and brave declarations. Henry hated her.

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She was stretched out on the rack, and there's even a movie about her, and it's really grody.

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I mean, it was painful. So she was tortured so brutally that her shoulders and her hips were pulled from their sockets.

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Her elbows and knees were dislocated. Her screams were heard outside the White Tower.

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She never recanted her beliefs. She was burned at the stake with some other heretics.

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Fortunately, some people that liked her slipped her and some of those other guys some gunpowder so that when the fire burned,

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she blew up, literally, so that she didn't have to suffer through this long, enduring fire.

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So if people believed in something different than the king, that's what would happen, especially if they were effective at communicating it.

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Henry killed monks for refusing to sign the oath of supremacy.

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This was the document that meant you accepted the egomaniac Henry as the head of the English church.

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They were tortured and left to starve to death in cells. Others were burned.

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King Henry's rage was inflamed further as these monks remained calm and they wouldn't give King Henry the allegiance that he demanded.

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They believed that only God deserved worship. So Henry elevated the torture, inventing even more cruel and unusual punishments.

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For example, at the London Charterhouse, which today exists as Charterhouse Square, the monks were disemboweled while they were still alive.

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After they died, they were beheaded and then they were quartered.

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In other words, their body was hacked into four pieces.

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Those executions took place from 1535 to 1537.

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And the monks never recanted. So King Henry just killed people for disagreeing with him.

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He killed people for not giving him the tribute he wanted.

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He killed people for thinking for themselves and saying what they thought out loud.

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And he was the government. He literally and figuratively controlled the power of the sword.

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And that's what can happen when the government doesn't hard code and inherit right to life into its system.

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King Henry VIII simply didn't believe that you had that right.

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Get in his way, make him mad, and you become one of his mass executions.

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So when the founders would think about the right to life, it was no small thing.

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It had deep context.

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He wasn't the only king that abused people's power, but he was one of them.

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And he really reveals what was in the minds of the founder.

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It would seem basic and intuitive to us, but that's because the founders explicitly declared the right to life.

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So over the course of history and even now in many countries, governments do not act like nor do they believe.

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And the laws that they have don't really allow for this fundamental right to life.

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For example, Syria tortures with brutality.

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They execute their citizens who want freedom.

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Africa lists a dozen countries like Cameroon and Somalia, where government kills its citizens.

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China, China's abuses against whole population groups include forced harvesting of organs while the people are still alive.

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So whether you're looking at Democracy Index, which is put together by the United Kingdom's publishers of The Economist or the Freedom in the World Study,

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which is produced by Freedom House, over half of the world's citizens today do not have an explicitly guaranteed right to life.

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The recent invasion by Russia and Ukraine for no good reason at all exposes what's almost always happening in the world.

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In all these trouble spots, these violations are happening all the time.

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This violates right now.

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The current insertion of Russia into Ukraine just grabs the media's attention because the aggressor possesses nuclear weapons and the victim is in Europe.

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At bottom, Russia doesn't respect the right to life.

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But this is also now true in Egypt, Syria, Yemen, China, Iran, North Korea, Burundi and Burma, just to name a few.

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And for over 100 countries, the right to life is not a pillar of freedom that their citizens can count on, rely on.

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But every.

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One should be able to rely on, count upon the right to life.

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I mean, without it, you live in a constant state

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of fear and oppression.

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Our country was really set up in a unique way.

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Its foundation is based on an explicit belief

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that the government serve its citizens, not rule over them.

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So in the previous four episodes of The Very Fair Show,

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I described this foundation, and I call them

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your seven citizen mandates.

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The Constitution was a social contract

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that was based on the explicit or implicit understanding

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of these mandates.

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Government shall be limited, obey its own laws,

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apply all laws equally, protect the rights of the individual,

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support economic freedom, be governed

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under the consent of the people, and honor freedom rights.

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So at the end of the day, the mandates

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reveal that government's supposed

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to operate with some humility.

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With the foundation putting government in its proper place,

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the three pillars of freedom can stand tall.

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And the right to life, the right to your own existence,

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is the very first pillar of freedom.

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The founders believed that every human is special,

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and that government should protect all innocent life.

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In fact, the primary reason for a strong national defense

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rests on the right to life.

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By protecting its citizens from the devastation of war,

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for example, and just witness what

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happens when a government's not able to protect

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its citizens in war zones.

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Or when a city foolishly defunds the police,

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innocent people lose their life.

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So this wasn't some superficial belief that just sounded good.

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The founders believed that human life was inspired by God.

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Now, not all the founders were practicing Christians,

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but they all believed in natural rights and natural law.

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They all believed that humans are special.

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They are created, and they're created with those rights.

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So how do we know this?

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Well, they all have writings, and they all

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have records of speeches that they made in their careers.

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And of the 56 men who signed the Declaration of Independence,

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they all identified themselves as Christians.

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And all but one were Protestants.

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Now, they might not all practice their Christian faith

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in the same way you might think of it today,

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but they all identified themselves that way.

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Four were either present or former ministers,

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and a number of the signers were the sons of clergy.

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At least half of them had studied divinity

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at the various universities they attended.

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32 of the 56 signers, 57%, were Episcopalians.

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13 were Congregationalists, 12 were Presbyterians,

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two were Quakers, and two were Unitarians.

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And one was Roman Catholic.

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All but two believed that every human is carefully planned,

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special creation event by a caring God.

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And all of them believed that every person has a right

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to his or her own life, and that it cannot be predetermined

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by the requirements of a bureaucracy

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or the actions of a legislator or a jurist.

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The founders understood power-hungry tyrants,

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and they insisted that government has to be restrained,

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and that it can never be so powerful that it can never

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again execute innocent life.

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At least that was the intent of the Declaration.

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So the problem in their observation was simple.

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Too much power in the hands of a king like Henry,

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or even someone like Oliver Cromwell,

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who fought an autocratic king, too much power was a bad thing.

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All of them are guilty of practicing disregard for life.

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And to the founders, this arbitrary behavior

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is so well-known, it must be checked.

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So when the Declaration of Independence

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includes the philosophical foundation

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for how the new country will be governed,

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it has deep meaning.

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Most of them had a personal family story

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where the right to life was threatened

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in the proximity of their recent ancestry.

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And we're gonna touch on one of those next week.

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It's George Washington's fam.

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So what's the right to life?

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Well, technically, the right to life is the belief

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that all innocent humans have the right to live,

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and in particular, should not be killed

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by any government entity.

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And along with that, you've got the right

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to make your own decisions about your health.

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You have the right to make your own social decisions.

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You have the right to you.

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The Declaration of Independence calls it

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an unalienable right, a right where there is no dispute,

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universal, fundamental.

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They are natural rights.

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Natural rights are not dependent on the laws,

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the customs, or the culture of any place on the planet.

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They cannot be repealed by human laws.

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They cannot be reversed.

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And when the Declaration said

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that these three freedom rights were based on nature

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and nature's God,

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they are meant to be above any government's reach.

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that no one, no government can ever violate them. So in the same way that the law of gravity is true,

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natural rights are true. And natural law simply identifies the legal parameters of natural rights.

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That's what they mean when they say that these truths are self-evident. In fact, the first

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draft of the Declaration contemplated that this term sacred instead, you know, these truths are

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sacred, that these truths really have some holy background to them. But that sounded too religious

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and nobody wanted to state religion. And the majority of Episcopalian Anglicans,

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derivative of the Church of England, did not want to diminish the minority Unitarians.

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So they changed the term from sacred to self-evident, shifting the tone to an explicit

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reliance on natural law. What's self-evident? What's so obvious? What's based on natural law?

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Truth. These truths are self-evident. The right to life is an absolute truth. A hundred percent of

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the founders agreed, and anyone with an honest brain can deduce the logic, life is self-evident.

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It should be a right. And when they laid out these ideas, they explicitly did so in the context

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that all men are created equal. And what that meant is that they are endowed by their creator

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with these rights, bequeathed, given. They chose the word creator versus God. It was a tamed down,

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toned down version of God with the same argument that they had replaced sacred with self-evident.

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This gave comfort to those with non-sectarian beliefs. They could all rally behind the notion

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that all people are special since we're created by the same creator. This establishes another

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absolute truth. We all have equal value. Each person has equal value regardless of where they

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were born or what family they were born into, regardless of color. You still have as much value

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as the next guy. And that's why it was such a blow, a deep anguishing blow to John Adams,

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because he was coerced to relent on the slavery issue. He wanted the slavery issue debunked

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in the Declaration of Independence. And as described in the previous episode,

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and we'll go into more detail in the next episode, he lost that argument to the South.

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The Judeo-Christian belief among the founders also meant that we are special among the animals,

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that we could find purpose and meaning in life with the capacity to think, believe, trust, hope,

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produce, and operate autonomous from our appetites and our instincts. The right to life

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is a moral certainty. It's absolute. Natural law was described by Roman philosophers from

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Cicero to Bible authors like the Apostle Paul, to Catholic philosophers like Thomas Aquinas,

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or Protestant thinkers like Calvin and Luther. And it led to this great challenge against the

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divine right of kings. It really led to freedom. Every one of the founders believed that there is

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a creator. They might've described it in different ways. They may have allowed for different

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relationship levels with the creator, different involvements of the creator being personally

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involved. Some of them believe the creator more in the deistic term. And they diverged on these

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doctrinal issues, but they all agreed that the Genesis account of the creation of humans was

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essentially true. And here's what I mean by essentially true. In this creation account,

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there are those that teach that all of those creation accounts are literal and some believe

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that they are allegorical, but that the essence of the creation account is true. There are those

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that believe that each creation day is an epic up to billions of years each, which would allow for a

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lot of science to fit neatly in them. And there's those that believe that each creation day was 24

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hours from some perspective in space. And those that believe that it was 24 literal hours from

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the perspective of earth, but they all agreed on two things. First, all the creation events were to

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prepare life for humans. Those creation events happened by the voice of God. Those are really

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cool creation events. Let there be, and it was, he spoke and it was. The second is that the creation

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event of mankind was different and special from getting the universe and the world habitable.

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This was involving forming in Genesis 1 26, the whole Trinity is involved. Then God said, let us

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make or form man in our image after our likeness. And the next verse captures the execution of the

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plan to make humans. It says, so God created mankind in his own image, in the image of God,

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he created them.

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male and female, he created them.

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People are special, they all have equal value.

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Way back before there was any oppression to disrupt the plan,

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men and women had equal value.

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To the founders, this absolute was as certain as

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Newton's first law that an object will not change

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its motion unless some other outside force acts upon it.

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You absolutely are born with special rights, equal rights,

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and the right to life is based on the belief

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that you are created in the image of God, and it's obvious.

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Humans have the capacity to think,

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organize, design, create, and produce.

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It means that humans can develop and become better.

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A dolphin is an amazing animal,

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but it doesn't get professional development

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and improve its skills,

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and it doesn't design and build skyscrapers.

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The image of God meant that people could uniquely use words

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with power to create.

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Dolphins can use communications to kill a shark,

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but people can speak forth and write things down,

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and engineers from all over the world can send CAD files,

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these computer files, to various construction teams

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in other parts of the world,

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and through massive coordination and planning,

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take these abstract concepts and make them a reality.

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For example, that's how the tallest skyscraper

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in Dubai was built,

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but everyone knew that the right to life

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was a foundational proof of natural law.

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People are special.

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It's a foundational concept of Christians and Jews,

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and for every deist,

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it was understood through the lens of natural rights.

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So in fact, all these human rights come from natural rights.

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Those opposed to any sense of moral absolutes

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are against natural rights because of its certainty

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and because they elevate humans as special on the earth,

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ones who can respond in worship,

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and after the U.S. became a country,

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many scholars from Germany

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attempted to dethrone the U.S. leadership

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and freedom principles by a concerted effort

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of inserting a challenge to natural rights,

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and out of that challenge to natural rights,

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that anti-God, anti-absolute,

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anti-belief in human specialness thinking,

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the horrors of World War II were justified and happened.

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I'm going to prove that out in a coming episode.

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So after the horrors of World War II,

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the United Nations agreed upon a declaration of human rights.

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Article 1 of the Declaration of Human Rights

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from the United Nations is that all humans are born free.

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And equal in dignity and rights.

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They are endowed with reason and conscience.

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Now, how about them apples?

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You're talking about the United Nations,

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and you've got a lot of non-Christian actors

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joining in the chorus.

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This is in 1948.

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These rights are endowed.

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They're somehow granted, bequeathed from the outside,

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not a government.

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They're bestowed on you upon your birth.

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They're built in by birth.

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Article 2, it establishes that all the rights and freedoms

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are available to everyone, regardless of race, color,

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sex, language, religion, political or other opinion,

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national or social origin, property, birth or other status.

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So the UN catches up with the Declaration of Independence

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172 years later, and says these rights are for everyone,

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since everyone is created with equal value.

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Article 3, everyone has the right to life,

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liberty and the security of person.

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So the UN is fresh off of the horrors of World War II,

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and it admits that the founders of the United States

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had it right all along.

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Natural rights are beyond the authority of any government

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or any international body to dismiss.

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So what does the right to life include?

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Well, it certainly includes all those lives in the womb.

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The author of Psalm 139 says that God forms you

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in your inward parts and wove you in your mother's womb.

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The term right to life predates the abortion issue

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by two centuries.

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But if the government is to protect any life,

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it should protect the lives of the innocent

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and the vulnerable.

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As the abortion issue was gaining steam around the world,

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the Pope on October 29th, 1951, addressed some midwives

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and said the following, every human being,

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even the child in the womb has the right to life

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directly from God and not from his parents,

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not from any society or human authority.

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Therefore, there is no man, no society, no human authority,

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no science, no indication at all, whether it be medical,

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eugenic, social, economic, or moral,

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that may offer or give a valid judicial title

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for a direct, deliberate life.

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deliberate disposal of an innocent life.

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And you know what?

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The Pope had it right.

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If the government should do anything,

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it should protect innocent life.

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In the Torah, we find that murder is forbidden

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and that killing is only allowed in self-defense,

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capital punishment, or justified war.

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The right to life does not preclude capital punishment.

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There are those who murder and their lives

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can be taken swiftly without torture by government

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as a just punishment that fits the crime.

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The right to life does not preclude just war.

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There are heinous crimes that power-hungry,

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evil governments will carry out

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upon large swaths of people.

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If they're not stopped, they'll do big time harm.

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It was moral to stop Hitler.

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It was wrong to wait until millions of Jews were executed

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before we stopped Hitler.

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The US was initially an isolationist in World War II,

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just letting Hitler and the other tyrants have their way.

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But finally, in 1942, our government stepped up.

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In fact, there's a poster that was developed

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by the Office of War Management.

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It was widely distributed.

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And here's what it said, July 4th, 1776.

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When our declaration was signed,

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00:26:12.000 --> 00:26:17.000
loyal Americans were of one mind to protect life,

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00:26:17.080 --> 00:26:19.400
liberty, and the pursuit of happiness.

403
00:26:19.400 --> 00:26:23.600
166 years later, 1942, when this poster comes out,

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00:26:23.600 --> 00:26:25.000
we are of one mind.

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00:26:25.000 --> 00:26:28.440
Hitler, Mussolini, and Hirohito

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00:26:28.440 --> 00:26:30.600
shall never take from us the freedom

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00:26:30.600 --> 00:26:33.080
for which our forefathers sacrificed their lives

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00:26:33.080 --> 00:26:34.120
and fortunes.

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00:26:34.120 --> 00:26:36.760
So Hitler out of Germany, Mussolini out of Italy,

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00:26:36.760 --> 00:26:40.520
and Hirohito out of Japan were all horrible dictators,

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00:26:40.520 --> 00:26:43.560
slaughtering people with no regard for life.

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So stopping them was just, the war was just.

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In America, before the present day,

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00:26:50.560 --> 00:26:53.320
woke, nonsense, idiocy,

415
00:26:53.320 --> 00:26:56.320
and before the revisionist activists

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00:26:56.320 --> 00:26:59.400
changed what actually happened in history and revised it,

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we taught our eighth grade civic students

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00:27:01.600 --> 00:27:04.320
that the preamble in the Declaration of Independence

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00:27:04.320 --> 00:27:05.760
was true.

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00:27:05.760 --> 00:27:08.120
You had a right to life.

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And that what it was doing,

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00:27:09.680 --> 00:27:10.840
the Declaration of Independence,

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was merely restating already proven absolute truth.

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You don't have to believe in God

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00:27:17.640 --> 00:27:19.880
to believe that you have a right to life.

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All people are created equal.

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They're all given this indisputable right to life.

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00:27:25.240 --> 00:27:26.920
Now, certainly not every founder

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00:27:26.920 --> 00:27:29.280
who identified themselves as a Christian

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00:27:29.280 --> 00:27:31.480
practiced the Christian faith.

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But as it pertains to life,

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00:27:33.280 --> 00:27:35.480
the Judeo-Christian idea is that life

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should be celebrated for three reasons.

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00:27:38.240 --> 00:27:40.200
We're created for a purpose,

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we're created at a specific time.

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It's not accidental.

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And we're created to give glory to God.

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But even if you don't believe those things

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that make life full,

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00:27:52.880 --> 00:27:55.400
it's known that humans possess the capacity

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for reason, morality, language, personality,

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00:27:58.240 --> 00:28:00.200
and purpose uniquely.

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00:28:00.200 --> 00:28:03.680
We possess the capacity to experience and understand

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00:28:03.680 --> 00:28:05.840
love, truth, and beauty.

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That we are made by God in the image of God

446
00:28:10.120 --> 00:28:13.080
is what gives all men and women deep value.

447
00:28:13.080 --> 00:28:15.400
The early church leader, James,

448
00:28:15.400 --> 00:28:17.920
says that we shouldn't curse one another

449
00:28:18.440 --> 00:28:21.480
because that person like you

450
00:28:21.480 --> 00:28:24.640
is equally made in God's likeness.

451
00:28:24.640 --> 00:28:28.840
So those who bear God's image should not be disrespected.

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00:28:28.840 --> 00:28:33.840
Cultures that reject the idea that mankind is special

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00:28:34.200 --> 00:28:37.000
have no problem abusing other human beings.

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00:28:37.000 --> 00:28:39.200
And there's a bunch of cultures

455
00:28:39.200 --> 00:28:43.280
that have no problem abusing other human beings.

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The founders wanted to set the stage

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for each individual citizen to enjoy a deep

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and confident assurance

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that government would protect every citizen's right to life.

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00:28:52.720 --> 00:28:53.920
You could marry whom you choose.

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00:28:53.920 --> 00:28:56.120
You could build a family in peace.

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You could work where you want it.

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00:28:57.640 --> 00:29:02.080
You could go to the medical doctor you wanted to go to.

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You could take care of your own life

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the way that you felt is best for your life.

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You could worship God however you pleased.

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And the government would not interfere.

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The right to life is a pillar.

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00:29:15.520 --> 00:29:18.560
And it's the first pillar of freedom.

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It's the first freedom principle.

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And from it, there are dozens

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of derivative freedom principles.

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It's a right.

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It's given to us by God, not the government.

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And no government should take it away.

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God bless you to your freedom.

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Hi, I'm David Farah.

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00:29:38.120 --> 00:29:40.240
Thank you for listening to my dad's podcast,

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00:29:40.240 --> 00:29:42.800
The Barry Farah Show, Culture Shift.

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00:29:42.800 --> 00:29:46.360
Click subscribe now to be sure you don't miss an episode.

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00:29:46.360 --> 00:29:49.040
Share this podcast with your friends on social media

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00:29:49.040 --> 00:29:52.400
and give The Barry Farah Show your five-star rating.

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00:29:52.400 --> 00:29:53.520
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