Hey there, how you doing? Hope you're doing great. Gosh, we are in for a very exciting
night tonight. One of the most powerful messages, I think, in terms of dismantling religious
infrastructure. So I hope you're doing great. Jess Cooper, what a delight to see your beautiful
face. And Joe, welcome back family. Give me a thumbs up or a high five or do some cool
move or say hello to say that you're there and then I'll see your name pop up and I'll
know who we've got with us. But great to have you all on board. Aaron, great to have you
with us. Jesse, oh, hello, hello. Ruby, great to have you with us. Man, I have Renee, good
to see you. I've been getting such awesome feedback from last night. Radical love encounters
were happening. Come on, Bex, kia ora, kia ora. Alicia, good to have you. But man, I
have just been blown away with the feedback from last night. Caroline, good to see you
here. Yes, so yeah, give a thumbs up if you're there. Neil, howdy, my man. Good to see you.
Thumbs up, Aaron. Boom, kia ora to you. Masterton, oh, so good. Yeah, Bex, great to have you
with us for a live film. Man, good to see Greymouth represented. Caroline, awesome to
see you. Yes, Christine, good to have you with us too. We are in for a bundle of fun
tonight. Just say, hello, hello, hello, or what do I want to say? I want you to just
say, yep, I got a baptism in love or a thumbs up if you had just a fresh, beautiful encounter
with the love of God last night. Peter, my man, good to see you, Pete. Boom, little fist
bump there for you, Peter. Kia ora. Yeah, so thumbs up or like just wow, just a little
like heads up if you had an awesome encounter with the love of God last night. Would be
so cool to just hear a little bit. Boom, brother Pete. Choice, brother, good to see you there.
Man, I just was amazed with some of the testimonies coming out and some of the messages that I'm
getting from people about how the love of God is rocking your world and I'm so, so happy
to hear that. I have got some juicy stuff for you tonight. Tonight's going to be a little
bit different in the sense that, in the sense that tonight, give me a moment here, ladies
and gentlemen. Tonight, we, Neil, good to see you, buddy. Tonight we are going to explore
a major, like a major reformational concept and we're going to go deep. So tonight's a
real teachy night. So this is like reformational stuff that is literally, I think this is literally
going to shock waves through the planet. I've had such phenomenal feedback off this
message everywhere I take it. The message tonight is a sacrifice that reveals the Father.
Now I really appreciated the Q&A. Liza, good to have you if that's how I am supposed to
say it, but it's good to have you with us. So this, this message, a sacrifice that reveals
the Father, oh my gosh, this has really, really had massive impact everywhere where
I've brought it. And it really has a huge power to dismantle religious infrastructure
that veils us from actually seeing an accurate revelation of the Father on the cross. Mate,
I'm really excited about it. So what I'd like you to do, we're going to talk a lot about
the cross tonight. We're going to jump into that. And so what I'd love you to do just
now as well is just chuck out some of the themes that you think, Michelle, good to see
you. Chuck down some of the themes that you think the cross is about, because the cross
is so multifaceted and dynamic. It's not just one thing. The cross is about so many things.
So I'd just love you just to chuck down there, chuck in the comments. What do you think the
cross was about? Some of the themes, let's just chuck out themes of what the cross was
about. Things that you are like, yeah, this is a massive part of what the cross is about.
I'd love to hear those. We're going to explore them, but let's get some, let's get some chatter
happening. So get some chatter going there.
Right in the comments. What is the cross about? Holy living beautiful
Anyone else there? Let's let's go cyber world. Hey, you look at that. I'm just doing a little adjustment there
No too much adjusting an ultimate display of love. Yep, beautiful. What are the themes?
This is the cross about you know, the cross is a big deal. So what other themes is the cross trying to communicate?
What else have we got going there guys get those get those fingers walking
An ultimate display of love yet healing us. He took all our sickness away
Yep, so shalom or sozo showing us how much the father loves us. Yes
reclamation restoration
Revelation redemption and reconciliation. Whoa powerful our words coming out freedom father forgiveness yet more forgiveness
Yeah, boom. There's some there's some powerful stuff coming out there. I love it
um
I'm gonna check out a few things as well. So yeah, totally on board with a lot of those things
So a revelation of the father
Hope healing and faithfulness is coming out as well. So yeah a massive theme is a revelation of the father
yeah, a revelation of the Trinity a revelation of our true identity of our sonship a
Revelation of what love looks like Oh Caroline love hugs and salvation beautiful
It's a the cross is a value statement as well
Here's a um, here's a like a juicy but just to start us just to get us off on an awesome start
Here's a real powerful moment for you
a
Powerful moment for you. Is that the cross is a value statement. So
Thanks, Christine surrenderance. That's a good word
The cross is a value statement
So if the value of something is determined by how much someone is willing to pay for that item
then
the cross has a lot to say as far as a value statement about humanity a value statement about you a value statement about
myself, so
if
The price or the value of something is determined by how much someone is willing to pay for something then the cross is a value
statement about how much you are worth about what your value is about what your identity is about and the true value and the
Worth of who you are
Jesus put the value of who you are. He put your value. He kind of forever
Inscribed your value on the cross. He remarked it in history what the value of each individual is worth and when he said
I'm willing to give my own
life
To demonstrate how precious how valuable you are. So boom
There's a big one a value statement that actually communicates your identity that you are worth the same
You have the same value to God you're worth more to God
You're worth more to God than his own life
How's that for a moment a beautiful moment about the cross the cross is a value statement that states that you're worth more
to God than the value of
his own
Life, but that's massive. How's that for you? I give a thumbs up if you like that juicy one. I think that's amazing
Some others some other themes that the cross is about the cross is about sacrifice
Humility, we're getting good stuff here
I mean, it shows how far God will go to show how much he loves us and how much he values us. Awesome
How much are you worth? Oh, come on. Yeah, that's awesome Peter good feedback there
So yeah, the cross is about a sacrifice
The cross is a revelation of truth that completely frees us from sin
The cross is about the death putting to death or accusation and condemnation
The cross is about putting to death the sinful nature and the list just goes on and on and on
Leone good to have you with us. There's so much that the cross communicates. It's multifaceted. The cross is like a diamond
There's all these different dynamics and beautiful dynamics to the cross that keep on
Just it's like a diamond
There's just more and more and more to be reflected to be seen to be discovered as we study the cross
So hey Rosa good to have you with us. So that's a great thing to realize that the cross is just multifaceted
there's so much about it for us to explore and
I'm going to explore one of those one of those themes tonight of
Sacrifice. Yep reborn deliverance eternal life. All that stuff is good. I
Think guys, I think I'm just gonna tweak that. I think I can tweak this
There we go. That's good to kneel. Good to have you joining us
so
Let's um, let's start. Let's start tonight with a story who likes stories. Yeah, I hope you like stories
Let's start with a story from Luke 15
Luke 15 so I'm just a
phenomenal chapter. Luke 15 is also a chapter that's really got some amazing value statements
in there. Luke 15 starts with, Luke 15 starts with Jesus in the context of these Pharisees
and these Pharisees are judging Jesus, right? They're like, yeah Jesus is totally, they're
judging him, they're coming down on him, they're berating him, they're bad-mouthing him,
and they're having this conversation and they go, oh my gosh, like that Jesus, he even eats,
he even eats with sinners, that Jesus, that Jesus eats with sinners. And so Jesus has got this
ultimate comeback. Jesus has this ultimate comeback to destroy, absolutely destroy the
foundation of their religious mindsets and paradigms that they're operating from, which
is cool. So we're going to get into that. I'm going to pray first now and we're just going to
get some glory flowing and some holy ghost moving around and get some love baptism happening right
now. I hope you loved Ephesians 3 last night where Paul said that the foundation of our, whoa,
I can just feel his presence just blasting me right now, the foundation of our Christian
experience, oh wow, is supposed to be, we're supposed to be founded and grounded on this
experience of the heights and the depths and the woods and the breadth of this supernatural
experiential baptism into the love of God. So let's start there and then we're going to jump
into this epic night tonight. Trinity, wow. Trinity, we just want to say thank you.
Oh, I'm just receiving such a delightful, blissful, wonderful baptism in the presence
right now. And Trinity, oh, we give you all the glory. We give you all the honor. We give you
all the praise. Our hearts explode with delight in you. Everything about you that's true causes
us to delight in you. Everything about you that is true causes our hearts to explode and just
to be overwhelmed and to overflow with delight and bliss and awe and ecstasy and wonder.
Wow. And so we just want to give you, give you our delight tonight. We just want to express
our delight. We want to be so intentional about honoring you and declaring our delight in you
and declaring our love for you and declaring that we are in awe and wonder of who you are.
Oh, wow. Wow. We love you. We just welcome you to flood every, every person's entire body,
soul, and spirit. Every person that can hear my words. Wow. Right now, I thank you for a deluge
in the bliss of the Trinity. Wow. I thank you for swallowing them up in the dance of the Trinity.
Even now there's powerful encounters being released. Powerful encounters with the love
of the Trinity being released like explosions right now. Whoa. Explosions of love. Explosions
of love. Explosions of love exploding out right now. Oh, wow. It's a wave of this baptism of the
love of the Trinity being released right now. And Holy Spirit, we thank you that as we journey
through this together, that you're just bringing more and more revelation to us about your love.
You're softening our hearts like never before. I just thank you. I declare right now that even
right now as I say this, the Trinity is decimating everything that restricts or inhibits people to
receive love. He is bringing down the walls. He is breaking down those barriers. He's bringing
down the restrictions so that we can receive divine love perfectly. Whoa. And we can give
perfect expression to divine love. So I say release the wave of your fire. Your fiery love right now
that breaks down every wall and every barrier that would restrict us from receiving love. Whoa.
I just thank you, Papa. Just unleash it in Jesus' name. Wow. Boom. Yeah. May that love just blast
you. Go deep. We're called to be baptized in it, marinated in it as a state of being.
One exciting thing as well. Tomorrow, I'm going to release all the information about...
I'm going to release all the information about jumping on board with the full 12-week school,
how you can get on board with that. I'm going to release all the information tomorrow about
the scholarships. I'm releasing $14,970 worth of scholarships. Whoa. Wow. It feels good to
be generous. I'm trying to be really, really generous. So I'm releasing $14,970 worth of
scholarships tomorrow. And I'm going to give a whole lot of
information tomorrow about how you can jump on board. And it is...
It's gonna go next level the value that I'm bringing to you as I've shared this
opportunity with people about what I'm planning to bring people are blown away
with the value they're like oh my gosh and you're gonna get blown away tomorrow
when I share with you about this opportunity to jump on board for the 12
week school so that's gonna be wild but right now it is time for a message I
call either a sacrifice that reveals the father or the superior sacrifice which
is just phenomenal and so to start we're going to start with the good father so
the good father or the story in Luke 15 it starts with these these religious
people judging Jesus judging judging how he has been hanging out with these
sinners and then Jesus kind of flips the table on them completely and he's he
tells the story about the lost coin isn't this amazing the story of the lost
key coin and I was chatting with Papa Dean about this just last week and he
was sharing of sharing with this and we're in good court at all about Luke
15 but the lost coin Jesus tells us caught this story to Pharisees who are
judging him religious people who are judging him for hanging out with
pre-believers and he and he tells the story of the lost coin but the awesome
thing about the lost coin is that the lost coin has the same value when it's
lost as it does when it's found that's why Jesus used that story of the lost
coin because just like you you had the same value to him or the same worth or
the same substance or the same identity in his eyes when you were lost as when
you were found and Jesus goes on to tell a story of the lost son and there's the
lost sheep and he leaves the 99 and goes after the lost sheep and he leaves sorry
mate I just had a little technical thing there jump up and scare me so with the
story of the lost son Jesus tells this amazing story of the lost son the son
has done everything possible that you can imagine in that culture just to be
like a bad dude he is like the ultimate villain in that story but also the
father's a real villain that story well actually you can check that further out
in my book the good father but the son is just the mega villain he does
everything he can to disrespect the family he walks all over it's like the
ultimate sin disrespects the father like crazy and then runs off and he wastes
the family wealth and this son is like you know and the brother says he's
wasting all the inheritance on prostitutes and wild living and chaos so
it's he's personifying every type of failure that you could have ever had you
know I actually have a friend who did that same thing actually got asked
his father for his inheritance beforehand to put it into a business
deal and then the business deal went bottoms up and he actually lost all the
inheritance so just like the the lost son in a sense so but then what you see
at the end right after the son's done everything that he could possibly do to
be a bad guy and that that son represents you and I everything he
everything that we could possibly have ever done to fail to stuff up to offend
God to sin that son represents it and he represents humanity one thing that's
amazing is that Jesus refers to the son as a son the entire story he's never not
a son even when he's in his like in his worst moment even when he's in his
darkest moment the son is always referred to as a son and then you know
what how the father relates to the son even in the sons darkness even in the
son coming back covered in shame covered in condemnation and self-hatred
and just like he has been through the muck literally and he stinks like a pig
and the father runs to it let me check something there for a moment I hope
that hope that's better and if I was glitching then then just give me a
thumbs up if we're good to go if we if we're cruising along nicely now how we
doing there someone give me a thumbs up if we're all if we're all good I just
got a message saying we were glitching a little bit but yeah boom we got some
thumbs up we're going well okay sweet so that son he personifies humanity he
personifies me he personifies you as he's running back to the father now this
is so critical theologically thanks for all those thumbs up boom I think we're
sweet primo that's good to know this son represents represents humanity Jesus
identifies the son as a son even in his darkness that's so important to
recognize that we don't lose our sonship yeah even if we don't believe in ourselves
even if we don't believe in our own identity if we don't believe in our own
sonship God believes in us before we believe in him the truth is the truth
before we believe it which is awesome news for us so the thing that's really
critical here is to notice the nature of the father
To see the response of the father as the son comes back in all his sin.
The father runs to him. The father wraps him up in an embrace.
The father embraces him and the father isn't, for one moment, concerned with punishing the son for his sin.
The father isn't concerned for one moment.
I'm like, oh my gosh, I've got to have a sacrifice now to pay the price for this kid's sins.
The father isn't like, oh my gosh, I really have to punish this son
because someone has to pay the price for these sins.
So that's really critical to just see because what Jesus is doing in that story
is he's revealing the nature of the father because that's the number one purpose of Jesus' ministry
is always to reveal the nature of the father.
So in that story, he's revealing the nature of the father and it's so important that I start with that
because when it comes to the cross and our interpretations of the cross,
the story of the good father and the cross have to be in perfect harmony.
What a lot of people have, the way they've interpreted the cross,
is that Jesus has this amazing ministry of revealing the father the whole time
and Jesus is effortlessly forgiving sin.
He's not worried about punishing people for sins at all.
He is constantly cancelling debt.
He's constantly forgiving sin effortlessly.
He's like, hey, be free from sin, be free, be free.
With the woman in adultery, he just cancels it and he says, neither do I condemn you.
He's not looking for any sacrifice or anything like that to be done.
He's just effortlessly forgiving them.
And the same with the good father.
He just effortlessly forgives the son, wraps him up in love,
and it's all about cancelling his sin and putting his sin to death
and nulling his sin and wiping his sin away
and saying, hey, you're actually defined by me.
And that's what giving the son the ring and the robe and the sandals is all about,
restoring his identity.
Boom, beautiful.
So what we want to make sure when we're interpreting the cross
is that the story of the good father and the story of the cross are in perfect harmony
because otherwise what starts to happen is we start to get a bipolar father.
So we want to ensure that the story of the good father
and the story of the cross are in perfect harmony.
Sweet. So I hope that sits well with you.
We're going to get into this.
I've got some pretty ultimate notes.
I'm not going to release these notes to you just yet.
They're getting close.
This is some of the behind-the-scenes, behind-the-veils stuff
from my upcoming book, Back to Eden, the Bliss of Sonship.
But we're going to zone in now to really look at the Hebrew culture of the day.
We're going into where John the Baptist, the day of John the Baptist,
the day of Jesus, before Jesus has really hit the scene,
but the scene that Jesus is walking into at that time.
So they've had the law of Moses for 1470-odd years.
So it's about 1470-odd years since Moses received the law,
to John the Baptist standing there in that day.
He's about to prophesy about Jesus.
So let's think about this.
For that whole 1400 years,
there's not one moment where anyone's sins have been totally,
where anyone's conscience has been cleansed from sin.
Let me just read you a few verses to try to help paint a picture
of how the religious system of the law left people.
You know, it was a system rigged to fail.
People are caught up in this religious system,
just constantly going through all this work,
constantly sacrificing, constantly doing all these things,
constantly attempting and trying to be enough and to do enough,
but constantly failing.
And the sacrifices themselves completely failed.
So the people remain sin conscious and not son conscious.
The cross is about empowering us to step out of sin consciousness
and step into son consciousness.
But if we misinterpret the cross,
we remain sin conscious and we don't discover son consciousness.
Let me read. I'm going to read a lot from the book of Hebrews tonight
because there's no better book to explore this concept
of a sacrifice that reveals the Father than the book of Hebrews.
Okay, so we're going to talk more about that.
We're going to jump into this book, the book of Hebrews a lot tonight.
So the book of Hebrews is a book of contrast.
All right, it contrasts the Old Testament with the new.
It contrasts Mount Sinai with Mount Zion.
It contrasts Hagar with Sarah.
It contrasts the Old Testament sacrifice with the New Testament.
sacrifice and one of the major points and the major themes is to reveal that Jesus is
a superior sacrifice to anything that they've ever seen in the Old Testament.
So let's just check out some of these verses, Hebrews 7, 18-19, it's talking about the law.
The former regulation is set aside because it was weak and useless, for the law made
nothing perfect, and a better hope is introduced by which we draw near to God.
How's that?
That's a big call right there, the author of Hebrews is saying the law, it was set aside
because it was weak and useless, that's a big call, and then Hebrews 8, 13 says, by
calling this covenant new, he has made the first one obsolete, and what is obsolete and
outdated will soon disappear.
Hebrews 8, verse 6, it says, but in fact the ministry Jesus has received is as superior
to theirs as the covenant of which he is a mediator is superior to the old one since
the new covenant is established on better promises.
Hebrews 9, 15, for this reason Christ is the mediator of a new covenant that those who
are called may receive the promised eternal inheritance now that he has died as a ransom
to set them free from sin.
And then Hebrews 10, the last one in this line up of verses, for by one sacrifice he
has made perfect forever those who are being made holy.
We're going to look at a couple more, okay, we're going to look at a couple more and what
I want you to see is we're setting the scene for what the religious system, the religious
landscape looked like for the average person under the law in those days.
Hebrews 9, 9, this is an illustration at the present time indicating that the gifts and
sacrifices being offered were not able to clear the conscience of the worshipper.
Oh my gosh, so with all the years of the law, over 1400 years of the law under Moses, not
one single person ever had their conscience cleansed from sin by a sacrifice.
Those sacrifices couldn't do it.
Hebrews 9, 14 says, how much more then will the blood of Christ who through the eternal
spirit offered himself unblemished to God, cleanse our consciences from acts that lead
to death so that we may serve the living God.
So there's a contrast there.
And then Hebrews 10, 3 to 4, but those sacrifices are an annual reminder of sins.
And then check this out, Hebrews 10, 11, day after day, every priest stands and performs
his religious duties again and again, he offers the same sacrifices which can never take away
sins.
What?
That's crazy.
The author of Hebrews is saying that every day the priests are offering these sacrifices,
they're offering these sacrifices, they have no capacity whatsoever to cleanse the conscience
of sin.
And he's really specific, the author of Hebrews says that they have no capacity whatsoever
to take away sins.
Okay, so now that is like the big point that I want to make.
Out of all the law, out of all the blood sacrifices, out of everything that they did, they never
once took away one sin from one person.
Those sacrifices didn't have the capacity to take away sin.
Okay, now I've got you where I want you.
Because in that space where for over 1,400 years, everyone has lived sin conscious.
For 1,400 years, everyone lives with the expectation that they're bound to sin.
Everyone lives with the expectations that they're going to go through all these religious
rituals and all this religious stuff, but it's never going to produce freedom.
So they've made friends with living in shame and condemnation and isolation.
No one's ever been set free from sin.
They're not expecting to, they just think, okay, you can't get free from sin.
Which in some places is actually, you get that mindset in a lot of churches nowadays.
So that's what it's like.
And now John the Baptist comes on the scene, 470 odd years after Moses, and he does something
that is absolutely radical and the greatest reformational act that I believe has ever
taken place in history.
This move that John brought on, that it was greater than Wittenberg, and this is such
a massive moment.
He prophesies in John 1 29, behold, the Lamb of God who takes away the sin of the world.
That's massive.
Behold, the Lamb of God.
It's that sacrificial language.
So he's acknowledging, okay, Jesus is a sacrifice, some type of sacrifice to do with sin.
So we get that, and we get real confused with this concept that Jesus is a sacrifice to
deal with sin, and we kind of fuse that.
What we do is we end up fusing this concept that Jesus is a sacrifice for sin with the
Old Testament form of sacrifice for sin.
So say, say with me.
now say propitiation if you can type it in there say propitiation we'll see who can spell it right
but try and type in there propitiation or give me a thumbs up uh say propitiation i want you to
engage with this thought of propitiation it's a big long theological word but it has immense value
where we're going tonight robert good to see you my man so propitiation let's get that down jot that
down propitiation it's a big word but propitiation the whole old testament was based on propitiatory
sacrifices so when the author of hebrews is saying these sacrifices were useless to take away sins
good work phil good work to neil great spelling you guys have got this down um he the old testament
the author of hebrews when he's talking about the old testament he's referring to propitiatory sin
so a propitiation nice alicia a propitiation is for example let me give you a good story
about a a propitiation story um i've got a i've got a great letter that i found here it's really
funny uh you'll love this cheers good you guys have got that down um so here's a letter and
this letter indicates uh what a propitiatory action looks like so it's written by a young
kid to his brother it says to the best brother ever i'm very sorry now i'm just reading it as
it's written i think there might be a couple of spelling mistakes just maybe but here we go uh
i'm very sorry that i pinched your nuts i'm so glad that i'm so sad that i feel the pain
i know that this note won't completely make it up for you so here's one dollar all for you
i know it doesn't make the pain go away and i can't put a band-aid on it you wouldn't be able
to pee i hope you're better in the morning buddy love from zach
um that's pretty funny uh let me give you another example of a propitiatory story
um i saw uh i saw when i was looking up stories here there was a story yes i love that story
it's pretty hilarious uh there was a story about someone and they they got a cake and this cake on
the icing on it said i'm so sorry that i projectile vomited all over your apartment and
cat so those are examples of propitiatory actions a propitiatory action is if i cause the offense
say i uh say i'm the one that projectile vomited over the apartment and cat i i cause the offense
and then if i'm the one that brings the cake i'm the one that initiates the reconciliation
yeah that's a bit funny you can give a thumbs up if you like those stories
i love those stories i find them awesome but that's propitiation so in the old testament
that's how it was in the old testament they would uh they cause an issue so humanity caused this
issue the israelites were causing issues and then they are having these sacrifices to initiate
reconciliation initiate reconnection with god um and they're just going over and over and over
i thought you would like that stuff um so a propitiatory action is if you cause the offense
you initiate the reconciliation okay jot that down that's critical to understanding if you
in propitiation if you cause the offense you initiate the reconciliation so when the author
of hebrews is talking about the old testament sacrifices and saying that they're weak and
useless saying that they've got no capacity cleans the conscience from sin saying that uh
yeah that they're going to be obsolete he was talking about propitiatory sacrifices now you're
going to hold that thought because we're going deep and you need that frame of reference to
understand where we are going because the book of hebrews right as i've said is a book of contrast
so the book of hebrews is laying this foundation so that we can grasp the concept
that there's a massive difference between the propitiatory sacrifices
of the old testament and a brand new type of sacrifice
good stuff phil there's a difference between the propitiatory sacrifice of the old testament
and a brand new type of sacrifice in the in the new testament so the propitiatory sacrifices
couldn't take away sin so when john the baptist prophesied behold the lamb of god who takes away
the sin of the world the these guys wouldn't get it they didn't get it that was radically radically
reformational because for over 1700 years no sacrifice had ever taken away sin and now john
the baptist comes on the stage and he says behold the lamb of god this is about a sacrifice a type
of sacrifice that can take away sin so they immediately go no way no sacrifice can take
away sin sacrifices don't work they're weak and useless they have no capacity to cleanse
our conscience they can't take away sin we just live with it we just deal with it we expect to
live in sin we have no hope that we can live free from sin we have no hope that we can live a sinless
but then it goes on and John the Baptist actually says who can take who takes
away the sin of the world and the Greek word for world is cosmos whoa so that's
cosmos that's everything behold the Lamb of God one sacrifice just one sacrifice
that is going to take away completely remove and null delete end expiate
annihilate every sin in the entire cosmos what you're gonna think about
this for 1700 plus years every generation is believed that they can't
get free from sin that they've got to do all these sacrifices that are a system
rigged to fail they never produce freedom they never produce sin like
freedom from sin they just leave you sin bound sin conscious John the Baptist
turns up with the greatest reformational prophecy that I believe has ever been
made and he says behold the Lamb of God one sacrifice one sacrifice that takes
away expiates annihilates eliminates eradicates every sin in the entire
cosmos whoa now that's crazy that is a crazy like just give me a thumbs up or
like a ho whoa or something if you think that's a wild concept that is massive
that is huge and so the book of Hebrews the book of Hebrews is anticipating
trying what the book of Hebrews is trying to do is trying to take on this
challenge of unpacking the most reformational statement in the whole
Bible I think which is that Jesus came to take away the sin of the cosmos so
the Old Testament boom no you're not free from sin New Testament boom you're
free from sin because of a brand new type of sacrifice and so the book of
Hebrews cheers fellas the book of Hebrews is trying to explain to us trying to
help us uncover and discover what type of sacrifice Jesus is because he's
totally different to the Old Testament yes he's a sacrifice but he's totally
different he's a different type of sacrifice to every sacrifice that's ever
been before him and we have to see that's what the book of Hebrews is about
the funny thing is is that we have lenses and all our church fathers that
have gone before us have lenses religious lenses that they interpret the
Bible through and they translated I tell you what all of our translators
translated the Bible through a particular lens now one of the crazy
things about our church fathers and I'm gonna take a little detour and then I'm
gonna come back here and then boom we're gonna smash it home our church fathers
so many of our church fathers never knew the father they never knew the love of
the father they didn't know a baptism in the love of the Trinity if you jump with
me into the 12-week school of sonship we'll go back 2,000 years and cover this
all the way back but for now I'm just going to take on one really famous
church father and just give you a little insight into his world to help you see
that he did not have a revelation of the love of the father they didn't
understand what it meant to be baptized in the bliss of the Trinity and so they
interpreted the gospel through this faulty image of the this faulty faulty
of God and when you interpret the gospel through a false image of God you get a
distorted interpretation of the gospel and what happened with our church
fathers so many of them is they just interpret they didn't get the father so
they never got the purpose of the cross they never got the meaning of the cross
they never understood what this new they never understood what this new this new
sacrifice was like so they looked at the they looked at the Old Testament
sacrifices and tried to interpret the cross as though it was a propitiatory
Old Testament sacrifice and when you do that if you try and interpret the cross
as a propitiatory sacrifice you can kiss goodbye to the revelation of the father
you'll never see the father if you look through a lens of propitiation you'll
never see his love you'll never dance with the Trinity if you hold fast to this
image of a propitiatory father you will not grasp his heart so let me give you
an example of what I mean I'm gonna talk to you now John Calvin he was born in
1509 in France he died in 1564 in Geneva he added a huge amount of value to world
history a huge reformational father and but he got a piece of the jigsaw puzzle
so I want to offer him right I want to offer I want to offer him I want to
honor John Calvin because there's so much that he did for world history for
humanity for the church is so much that he ought and that he brought us that was
valuable at the time okay but he was just one piece of the puzzle so if you
only take the there was value there but he didn't get the whole thing so let's
check this out so John Calvin actually moved to move to
Geneva and when he was in Geneva he basically became almost like the key guy
in leading policy and leading politics it was church-state kind of combined and
he was viewed as like the mastermind of theology so his voice was unprecedented
unparalleled his authority was basically unrivaled unmatched so if he wanted to
set something into law boom it would actually become law and and what ended
up happening is John Calvin because he didn't see didn't have a revelation of
the father he ended up repackaging grace and relabeling it so just he just
repackaged and relabeled the law and called it grace okay so so for John
Calvin he's basically taken the law and tried to interpret the cross as
propitiation and then he's gone hmm what does this all mean and he's taken the
law and he's gone he's taken the label off it he's taken the label of the law
off and he's put the label of grace on and he's just repackaged exactly the
law he's repackaged and said here you go guys have the law and and it didn't
actually change that much so let me get into what I mean I'll read you a
couple of quotes to start with and so this quote is from Dr. Paul
Penley in an article that he wrote Calvin authorized beheadings death by
fire and torture rather than exercise patience and kindness with competing
theologians his enforcement of biblical doctrines looked more like Isis than
Jesus in five years as magistrate of the Geneva Church City State Calvin oversaw
58 death sentences 58 death sentences and exile of 76 people he wasn't the
sole decision maker in those cases but personal correspondence and City
Council records betray his extraordinary influence Dr. Paul Penley let me read
you another one from another short quote from Frank Viola in an article Frank
Viola wrote he said and he in this let me read this in his article Frank Viola
records a number of offenses for which people were executed in Calvin's Geneva
fornication adultery blasphemy idolatry witchcraft and heresy were just some of
the behaviors that received the death penalty confessions were obtained by
torture a child of an unspecified age was beheaded for physically fighting
with their parents Frank Viola also spirit specifies that during a 17 year
period when Calvin was leading Geneva there were 139 recorded executions in
the city oh my gosh like respond to that if you think that's crazy okay so one of
the greatest Christian theologians in world history is responsible for
endorsing this concept like a little kid is fighting with their parents he's like
yeah totally that deserves the death penalty and the kid gets beheaded oh my
gosh what is this is this crazy like let's have some type of response if you
think oh my gosh that is crazy that is crazy town yeah that is crazy town
Calvin because he interpreted the cross as propitiation and whoa and because he
didn't make the transition poor so John the Baptist is leading us into a
reformation it's the biggest reformation in world history where
there's a reformation from the Old Testament to the New Testament and
pretty much like Hebrews Hebrews is the just a note there Joe on that there's no
way that we can build a new thing on dishonoring the old so even though it's
crazy you want to still walk in honor and respect for people regardless of who
they were and it's never a good idea to be chucking out judgments about people
that's what happened that's just some facts it's tragic but we want to always
walk in honor regardless so let's not orphan out and in fact in that in the
Reformation in the Protestant Reformation it got so messy because they
dishonored the old the new Protestant reformers you know like the guys who
are calling themselves the good guys in the Reformation they actually went out
and they started killing killing priests and burning down Catholic churches and
raping nuns in like in the name of the Reformation what in fact the Reformation
leads over 200 years of war in Europe and hundreds of thousands of people died
so we don't want to be like that as far as Reformation you're like so even even
that you know like our Reformation and the Reformation that we're going into we
want to ensure that it's a Reformation based on honor and so let's ensure we
found ourselves and ground ourselves on love and honor regardless of history or regardless of
anything. So the big thing that Calvin failed to do and the big thing that the majority of our
church fathers in the west failed to do is see the difference, actually catch the message of
what John the Baptist was saying when he preached, behold the Lamb of God who takes away the sin
of the cosmos, one sacrifice for all sin, for all people, for all time. So what the book of
Hebrews uncovers and explains and endorses and goes over and over and over about is that there
is a different type of sacrifice. Now the Old Testament sacrifice is called a propitiatory
sacrifice but the New Testament type of sacrifice is called an expiatory sacrifice. Now this is so
hidden, this is so veiled. I've never talked to, I think I've only ever talked to one other person
who knew this before I talked to them about it. I spent years trying to understand how Jesus was a
sacrifice that revealed the Father. Remember we've always, when it comes to the cross, we want to
make sure that the cross that we see, the interpretation that we have of the cross,
is in harmony with the revelation of the Father that Jesus brought in the story of the Good Father
and in the story where Jesus has brought the woman in adultery. The cross is in harmony,
it's the same resonance, it's in perfect harmony with all those stories and discovering expiation
and discovering what Hebrews is trying to communicate is your gateway to understanding
how the cross is a sacrifice that reveals the Father. This is massive so pay attention because
this is really really hidden. You're not going to talk to many people who have much of a grid
regarding this. So, goodness me, which bit shall we jump into now for you?
I've got some cool scriptures lined up here for you guys. Here's another, here's just another
little quote for you as well, is that for the, what people think, some people think that
God's always about justice, right? He is about justice, right? But justice looks different to
the Father than most people think it does. Most people think that justice looks like punishment,
but for the Father it's totally different. For the Father, justice looks like redemption.
The Father is into redemptive justice. Humanity so often misses his heart of redemptive justice
and goes into punitive justice and looks for punishment, but the Father's not looking to
punish you, he's looking to redeem you. His justice for the Father, like the happy ending
for a father, is not when the bad guy gets killed, it's when the bad guy gets redeemed and restored
and renewed and discovers their identity and is fully restored into their sonship. That's what
justice looks like for the Father. So, let me tell you a couple of stories about expiation,
okay? So, expiation is different. I'm going to explain the definition of expiation because
expiation is the New Testament type of sacrifice, okay? Now, the word expiate, it means the same as
take away. So, it means to take away. So, when John the Baptist prophesied, behold the Lamb of
God who takes away the sin of the cosmos, he was using expiatory language and no one got what he
meant because he was using, for the first time, using New Testament language describing the New
Testament sacrifice, explaining what a New Testament sacrifice looks like and no one got
it because they just had 1,740 plus years, oh sorry, 1,470 plus years, not 1,740, I think I'm
confused that a couple of times, but over 1,400 years of propitiation and everyone's confused
about it and John now, he tries to stand up and tell everyone, no, it's not propitiation anymore,
it's expiation. He's an expiatory sacrifice and no one can make the transition in their minds
and still the church fails to transition from a propitiatory sacrifice of the old to the expiatory
sacrifice of the new. Here's what expiation means. An expiatory sacrifice or an expiatory action is
like this. There was a lady named Samira. So, this lady, Samira, she lived in a Muslim nation
and she had two sons. One of her sons was killed in a motorcycle accident and then her second son
actually got into a, someone provoked a fight and then he got stabbed in the street and he got
killed. So, she lost both her sons and then the guy who killed her son, his name was Bilal,
he got sentenced, he got put in prison. I think he was in prison about seven years until his
moment came to face death by hanging. So, for all these years, Samira has just had this deep-rooted
hatred and...
Desire for vengeance and sense of bitterness and offense towards Bilal and she's been waiting for at this moment that she gets to
See him die, see him hung before her eyes. She's waiting for that moment of vengeance. Now that is propitiation
You're waiting for vengeance. You're waiting for punishment now
So what happens is after he's served his time
He comes out and he's in the public square and that there's actually a genuine hanging getting ready to go there
He's up on the gallows. He's got the neck of the the noose around his neck and then all of a sudden
Something actually Samira she walks up. She slaps him
she's still all filled with
Vengeance and bitterness and hatred and then all of a sudden she felt the the vengeance and the bitterness and the hatred leaves
She saw Bilal's mother weeping and crying out for her son and her heart got touched and she actually it was her right to decide
If this guy but the murderer of Bilal was her right to decide if he would be executed or if he would be
pardoned and
So Samira she walks up to him
she grabs her husband they walk up to this guy and they grab the noose from around his neck and they remove the noose and
They expiate him or they cancel the judgment. They cancel the accusation
Against him and he gets to go free. Oh my gosh
how powerful is that now she transitions from a mindset of propitiation to a mindset of
expiation so an expiatory action is
If you if I say for example, I cause an offense towards you, but then you initiate the reconciliation
Now this is a massive massive difference. Okay
Propitiation Old Testament humanity causes issues humanities that are doing all the sacrifices
Humanity's always initiating the reconciliation now the whole purpose of that is to prove that the Lord didn't work
The law was futile religion self-righteousness
Trying to work your way to God
Trying to do all these things to be enough to overcome your inadequacy through works
The whole point of the law is to demonstrate that it's pointless and it doesn't even work. So Jesus
he's revealing a new style of of
Sacrifices the expiatory sacrifice of the New Testament
So let's just have a think is the cross a propitiatory action or is the cross an expiatory action?
Okay, let's think if it's a propitiatory action then the
propitiation whoever causes the offense
Initiates the reconciliation but an expiation
One person causes the offense and then the person who has been wronged
Initiates the reconciliation
So we see for God so loved the world that he sent his only son that whosoever would believe in him should not perish
But have everlasting life
We see humanity initiates the disconnection at the fall humanity initiates the offense the issue and it's humanity
It's always stepping out of their sonship and always causing the issues and always
Living outside of our identity and living in sin
we initiate we cause we are the the Genesis the origin of the issue, but at the cross who initiates the
Reconciliation. It's definitely not us
John 3 16. It's the father initiating the reconciliation for God. So love the world
Boom right there. It's the father. It's he is the one that he initiates the reconciliation. Absolutely
Come on to kneel. That's awesome. So the father is initiating the reconciliation give a thumbs up if this is like, whoa
Big moment. Oh my gosh, that's some lights are going on
Give a thumbs up or like wow, or just say oh my gosh, something's going on for me
So this is how the cross reveals the father
It's because in there at the cross you don't see a God of wrath punishing
Humanity punishing his son
There's that song that on the cross the wrath of God was satisfied that is
Propitiation on the cross the wrath of God was satisfied that is propitiation as though the father needed to be propitiated
Okay, the father's offended the father's angry with humanity. He's got to pour out his wrath
He's got to punish someone so that he can he can have justice
He's got to punish someone so that he can he can actually be like, okay, right now now I'm not offended anymore
But is the cross like that? No, the cross is not like that
The cross is in perfect harmony with the story of the good father because on the cross is the father
Initiating the reconciliation. It's a father running to
Humanity putting to death and just like the father and the good the story of the good father
He runs to the son and he cancels all the offense and that's what the father is doing on the cross with Jesus
The Trinity is canceling every offense, so it's not propitiation. It's expiation. It's humanity that caused the offense
It's the Trinity that initiates the reconciliation. Let's check this out and Hebrews a little bit more
let's get you some expiation verses from the book of Hebrews let's go let me just
I've somehow lost lost my way a little bit give me one moment and I will get
back on track with you okay here we go expiatory sacrifice verses so Hebrews
chapter 1 verse 2 oh not that one sorry one moment here guys yeah I did have it
in the first place here's some expiation verses for you so firstly the one we've
used already John 1 29 the next day John saw Jesus coming toward him and said
look behold the Lamb of God who takes away the sin of the world the sin of the
cosmos that's expiation that means taking away Hebrews 7 8 the former
regulation is set aside because it was weak and useless for the law made
nothing perfect and a better hope is introduced by which we draw near to God
Hebrews 8 13 by calling this covenant new he has made the first one obsolete
and what is obsolete will soon disappear good comments guys thanks for
that love love the interaction love seeing you responding it's a great way
to do this now check this out Hebrews 8 6 but in fact the ministry Jesus has
received is as superior to theirs as the covenant of which he is a mediator is
superior to the old one since the new covenant is established on better
promises Hebrews 9 15 for this reason Christ is the mediator of a new covenant
that those who are called may receive the promised eternal inheritance now that
he has died as a ransom to set them free from the sins committed under the first
covenant see it's all about freedom from sin not just being forgiven but going
way beyond forgiveness and into freedom Hebrews 10 14 for by one sacrifice say
one sacrifice type one sacrifice give me a thumbs up by one sacrifice he has
made perfect forever those who are being made holy and Joe by the way that's the
right spelling for expiation Hebrews Hebrews 9 14 how much more will the blood
of Christ who through the eternal spirit offered himself unblemished to God
cleanse our consciences from acts that lead to death that so that we may serve
the living God so this is the cool thing when you get the message of the gospel
it cleanses our conscience from sin we live sun conscious not sin conscious
Hebrews 10 8 first he said sacrifices and offerings burnt offerings and sin
offerings you did not desire nor were you pleased with them though they were
offered in accordance with the law what he didn't even desire sacrifices that
wasn't even the point that's not what he was even after Hebrews 10 11 day after
day the priest stands and performs his religious duties again and again he
offers the same sacrifices which can never take away sins that's religion
that's the law you know that's what so much of our church life is filled with
now John 3 16 for God so loved the world that he sent his only son that whoever
believes shall not perish but have eternal life Romans 5 8 but God
demonstrates his own love for us in this while we were still sinners
Christ died for us Jesus said in John 8 11 neither do I condemn you and in 1 John
14 it says in this love not that we love God but that he loved us and sent his son
to be the expiation for our sins so let me explain one of the reasons why this
gets so so confused and why your Bible will will leave you confused and why
pastors will leave you confused so much of this is confusing because there's
three Greek words that mean they mean atonement and propitiation and
expiation all in the same in fact even in English the English word atonement
it's a sacrifice word right atonement is a sacrifice word and atonement means
both propitiation and expiation at the same time okay so atonement and even in
English the word atonement means propitiate and expiate at the same time
it's a sacrifice even though propitiation and expiation have totally
different meanings so it's the same in the Greek there's these three Greek
words helisterion heliscomi and helismosos so helisterion heliscomi
helismosos three Greek words that are just like the English word atonement
they simultaneously mean propitiation and expiation okay now if Jesus is a
propitiatory sacrifice he's going to be just like the Old Testament sacrifice
and he's not going to work, but he's not, he's an expiatory sacrifice.
So in your Bible, when they've translated it, they have translated, sometimes they translate
those words, well actually pretty much all the time, they translate those words, helisterion,
heliscoma and helismosos, they just always translate them as propitiate or atonement
or mercy seat, but they, hey Jess, good to see you guys again.
They pretty much always interpret these words to mean propitiate or atonement, and it's
so crazy because in the book of Hebrews, here's why most people don't understand the book
of Hebrews, right, because the book of Hebrews is a book of contrast between Old Testament,
New Testament, Mount Sinai, Mount Zion, New Covenant, Old Covenant, and it's also a contrast
between New Testament sacrifice and Old Testament sacrifice, it's a contrast between propitiation
and expiation.
Now, people don't get Hebrews because the translators who've got this mindset of an
angry papa, a god of wrath, who is just, you know, punishing his son on the cross, they
always translate helisterion, heliscoma, helismosos as propitiate.
So what ends up happening in the book of Hebrews is the book of Hebrews becomes a contrast
between propitiation and propitiation.
What?
Yeah, that's right.
The book of Hebrews, the way it's translated by most of our translators, it becomes a contrast
between propitiation and propitiation.
And what's the difference between propitiation and propitiation?
What?
I'm confused.
There is no difference.
What's the point in a book that's contrasting propitiation with propitiation?
There is no point.
So we lose the meaning of the book of Hebrews.
So here's how we tell, here's how we can tell if those words atonement or those words
helisterion, heliscoma and helismosos should be translated propitiate or expiate.
It's always the context, okay?
It's the context that gives it the meaning.
So the context of the context of the New Testament, we've got to ask ourselves, is the cross propitiatory
or is the cross expiatory?
Like all of Calvinism, John Calvin's whole theology is founded on the concept that the
cross was a propitiatory action.
And like nearly every, nearly everything that's wrong with our modern day mainstream interpretation
of the gospel stems from this area where people interpret the cross as a propitiation.
Now if the cross is a propitiatory action, it means that the cross is about changing
the nature of God.
It means that it's about trying to redeem God.
And when we view the cross as propitiation, we get into that quote that I shared last
night, a guy that's got a propitiatory mindset.
He comes to the ultimate conclusion that the cross, the irony of the gospel is that in
the gospel, God saves us from God.
What?
No, that's crazy.
God saves us from ourselves.
But when we see the cross as propitiatory, God's wrath has to be satisfied.
He can't just forgive.
I mean, that's crazy.
Doesn't God just ask you to forgive?
Doesn't God just ask you to forgive like without offense, without asking anyone for punishment?
Didn't Jesus already reveal the nature of the father when he effortlessly forgave people?
Yes, absolutely.
So how can we tell if the cross is expiation or propitiation?
Really, really simple test.
We ask, who initiated the issue?
Who caused the offense?
Who caused the issue?
And I think we've got to pretty quickly and easily come to the conclusion that it was
humanity.
All right.
So then who initiated the reconciliation?
Boom.
Oh my gosh.
It was the Trinity.
The Trinity initiated the reconciliation.
So there is no way whatsoever that anyone can ever say that the cross is propitiatory.
When we interpret the cross as propitiation, what we inevitably and unwittingly do is we
take the entire Old Testament, which failed to get people free from sin.
We repackage and we relabel the Old Testament and we call it grace.
And we say, here you go guys, Jesus died to give you this grace.
It's amazing.
But all it is, is a repackaged, relabeled system rigged to fail.
It's a whole nother lifetime of religion bound to sin.
You remain sin conscious.
You can't get free.
You live in self-condemnation, shame, isolation, disconnection, all those things, rather than
becoming an equal participant in the divine life.
When you grasp expiation, you see that the cross is in perfect harmony with the story
of the good father.
That right where you are.
The Father is not coming to punish you, alright? He's not coming to punish you, He's coming to cancel out every trace of accusation or condemnation or false identity that's ever been labeled at you.
He's coming to cancel it. And so that's what He does. That's what expiation is about. He's the Lamb of God who takes away the sin of the world.
And the sin is every false identity that you've ever believed about yourself. So every false identity that you've ever believed about yourself on the cross, it is expiated.
All the false identities, all the orphan illusions, on the cross it was expiated, it was annihilated, it was put to death once for all, for all the cosmos, for all time, for all humanity.
The sin, boom, the false definitions of who you are were expiated and put to death once for all, forever.
Let me give you a great verse on that. I should be able to find it here in one moment. It's Colossians 2. If you want to read out of your Bible you'll find it in Colossians 2.
I've got it written down here but somehow it got lost.
Colossians 2. Oh my gosh. All my pages got mixed up. He'd lost it here, mate. Do I have a Colossians 2?
Yes I do. Colossians 2 verse 14.
Having cancelled the charge of the legal indebtedness which stood against us and condemned us, He has taken it away.
And that's taken it away, that's expiation. That's exactly the same language that John the Baptist used about your sin, about the sinful nature, about any false definition of your identity.
He has taken it away, nailing it to the cross.
Having cancelled the charge of our legal indebtedness which stood against us and condemned us, He has taken it away, nailing it to the cross.
So on the cross you see the cancellation, you see the death, you see the expiation of every false identity that's ever tried to define you.
And it's those false identities that leave you bound and trapped to sin and boom, He sets us free from them all.
I'm sure that has created enough conversation and a lot of questions.
But what you ultimately want to see, you want to be able to discover that the cross is a perfect revelation of the nature of the Father.
So what we see there through expiation is we see that the Father in the story of the Good Father in Luke 15 and the Father revealed at the cross are exactly the same Father.
And right where you are right now, there's a Father running to you with massive compassion.
He's not running to you wanting to condemn you, not running to you wanting to hold sin against you, not running at you wanting to punish you.
But 2 Corinthians 5 verse 19 says,
But God was in Christ reconciling the cosmos to Himself, not counting men's sins against Him.
So this is massive because this influences the whole message of how we articulate the gospel.
God is not holding the sins of humanity against them. He's not waiting to punish the sins of humanity.
He's not got a big stick and He's not running out wanting to punish sinners.
The Father is wanting to run out and expiate.
The gospel is a declaration of the expiation, the cancelling, the annulment of every false identity and every sin in Jesus name.
Hey, massive love to you all. I hope you've loved that.
My guess is that that's going to spur some good thinking, some good thoughts in the 12-week school.
Once again, we get to go deeper on all of this.
That's been great value for tonight.
We're going to go deeper on all of that and I want you guys all to come on board.
I don't want anyone to miss out.
I want everyone who wants to, to be able to come and be a part of the 12-week school of sonship.
That's why I'm going to give out, literally giving out in the next, probably in the next 4 days.
It's all going to happen real quick.
But in the next 4 days, I'm going to give out $14,970 worth of scholarships because I want everyone to be able to join this journey.
Everyone who's keen, I want you on board.
I want you to journey with it.
I want us to go deep.
I want to build a family that can just share this journey of sonship together and I've got awesome stuff coming.
Let me pray for you as we wrap up.
Papa, I just ask that right now, that we would discover that you're a good father.
Deeper than ever before.
That we would discover that when we're in the depths of our darkness and condemnation and isolation,
you're not mad at us, you're mad about us.
And you're not coming to condemn us, you're coming to set us free.
I just ask that there would be, Lord, just a sweet, sweet revelation of your goodness and kindness.
That it would flow through every heart.
that it would capture every heart. Lord that there would be a release of spirit of wisdom
and revelation that would go deep deep deep in people's hearts. And Jesus I just thank you so
much that you just begin to bring revelation to people that the cross is about a revelation of
the Father in Jesus name. Take us deep, draw us deep, found us and ground us in a radical baptism
in the fire of your love and release that fiery love and that fiery baptism right now to every
person in Jesus name. Whoa whoa come on massive guys love you heaps. What I'd love to do is I'd
love you just to put in a little testimony as well, a short thing, even just a message or jump
on and do a live, do a 60 second live. Cheers Will, love that, love all your comments and feedback
everyone. But I would really value it if you just do a like a 60 second live or you do a post little
testimony of how things have been valuable for you through this process. I hope it's been
amazing. We've got one more session, one more session in Life Redefined. That's session number
seven of eight. So that's we've got one more session and I'm really really hoping that
everyone will come on board and jump into the online school of Sonship, the full 12-week school.
And I've got a really amazing announcement to make yesterday and to make tomorrow.
So make sure you catch my live tomorrow. I'm just going to give you all the information
about getting on board for the full school of Sonship and I really want to make sure
that anyone who wants to can get on board. I'll do everything I can to make that possible.
What do I want to say? That's it for now. Massive love to you. Give a thumbs up if you think that's
generous to give away $14,970 worth of scholarships. If you think that is generous,
give a thumbs up. If you think that's generous, then wait till you see the offer that I'm going
to make for people to actually come on board. Boom! Good to see you from the Rye Valley.
Massive love to everyone. If you think that offer of the $14,970 worth of scholarships is
valuable and generous, wait till you see what I'm going to announce tomorrow
because I am going to blow your socks off with generosity because that's how I love to roll
and I love to give you guys everything. I've just really poured out my life this last couple of
weeks to make it possible with everything else going on in my life to sow into your lives.
Thanks so much for being a part of the journey. One more massive session and then boom! We're
going to jump into the full online school of Sonship which the intensity drops down a little
bit in the sense of it's not quite as many sessions in a week so it's a little bit easier
to catch all the lives. Love you. Catch you soon. Hope you have an amazing, amazing night.
Give me some lives and some testimonies of what God's been doing in your life.
Boom! Tomorrow that live I'm going to do it, how about I do it in the morning? I'll do it in the
morning. I'll do that live before 10am so actually it'll be about a five to ten minute live tomorrow
morning and I'll get on there and it'll probably be about eight o'clock. I'll shoot for eight o'clock
tomorrow for the live. Boom! Love you. Catch you tomorrow and also Saturday will be a night session
as well. See you soon. Bye!