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Good morning.

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Oh, guys, I have good news to tell you.

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Something I've been working on for like seven months.

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I am no longer a white belt in jiu-jitsu.

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I have been promoted.

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I am a blue belt.

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Those of you that have been following along, you're welcome.

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Just updating you.

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My hands hurt.

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Everything hurts.

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Ribs hurt.

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My fingers hurt.

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But there's nothing like choking somebody out.

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And so it's great.

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And sometimes I'll think about staff that I'm frustrated with.

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I'm like, Chris Felton.

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No, just kidding.

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I'm joking.

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I'm totally joking.

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I'm totally joking.

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But yeah, I was excited this last week.

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I got promoted to blue belt.

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And so I've been pumped.

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Really enjoying it.

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Getting to do it with my brother.

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And it's been a ton of fun.

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And I've been the last four days been solo parenting with my kids.

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My wife is on a retreat in Nashville.

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Getting to kind of refresh yourself.

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And you know what?

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It's great when you're a parent of young kids because they wake up at odd

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hours to tell you odd things.

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Like my daughter, I think it was 4 a.m. when she came to my room to tell me,

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Dad, I can snap.

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And I'm like, yeah.

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I'm the only one in the house this week.

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Go to sleep.

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Yeah.

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Or my son.

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Or her waking up at 5 going, is it my birthday today?

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I'm like, no, it's not.

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It's not your birthday today.

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She knows it's coming so she's asking every day.

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It's awesome.

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But then the other day she had to go to a princess birthday party.

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And I was a little bit daunted at the idea of dressing her up for a

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princess birthday party.

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So I called my sister-in-law.

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I was like, can I bring her to the house?

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And you get her makeup and all that stuff and get her done.

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And she gets in the car seat and they're leaving.

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I'm like, okay, bye, babe, I love you.

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And she goes like this.

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Remember, I love you.

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I'm like, everything I've done.

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Anyway, so I'm surprised I'm standing.

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My son is 6 and he's a force.

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So it's a lot of fun.

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But I want to tell you quickly before I dive into what I'm going to speak

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about this morning, I want to talk to you about something that's coming our

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way in the end of September, which is Open Heavens Conference.

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If you've never been here for an Open Heavens Conference or you've been

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here for many years and you've never attended an Open Heavens Conference,

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normally we're rallying our troops to host that.

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But I also wanted to invite so many of you who have never actually attended

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that to attend the Open Heavens Conference.

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This year we have Michael Koulianos coming in as a guest speaker.

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And then Elisa Smith from Upper Room who's going to be doing guest worship

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as well as our worship teams.

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So it's going to be an amazing time.

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So I wanted to kind of seed that into your minds.

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It's the end of September.

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Just think about it.

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Look at your calendars.

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It's the 28th, 29th, 30th.

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So just think about it.

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Anyway, I'm kind of stalling as well too because the level of anxiousness I feel

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because the message is so important to my heart, but yet the person I learned it

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the most from was on the front row.

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And so I didn't know he was going to be here this morning.

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And so I'm like, Lord, I learned all this from him.

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So we're going to dive in this morning on a topic that's been really stirring

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in my heart and just think Bill said it.

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So if you're wondering, if it goes bad, Bill said it.

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If it goes good, Bill said it.

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But we'll pray, and then we'll get into it this morning.

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Jesus, I thank you that you are here with us, and I thank you that you enjoy us,

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that you don't tolerate us, that you enjoy us.

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And I ask right now that your spirit of wisdom and revelation

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and the knowledge of you would be with us this morning,

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that we would see you a little bit differently today,

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and we would dive into your nature more, and we would learn about you,

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and you would fill us up with your presence.

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In Jesus' name, amen.

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Okay, so I'm going to talk to you about ministering to the Lord.

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Now you're wondering why I'm nervous to talk about worship.

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But let me give you a couple of verses that have been standing out to me.

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Listen, I probably could count them, and there's like 1, 2, 3, 4, 5, 6, 7, 8,

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9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28.

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A lot of verses in the Bible about worship.

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I've only got 28 of them, only, but I won't dive into all of them.

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But here's what I want to open us up with Matthew 28,

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and there's going to be a lot of verses I'm going to make reference to,

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and I'll give you the addresses to them.

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Matthew 28 is going to set us up with something,

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and then we're going to read Ephesians and Colossians,

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and then we'll dive into some other ones.

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But in Matthew 28, there's just one little sentence in Matthew 28, verse 17,

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that I want us to see that's going to set us up for our conversation this morning.

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So Matthew 28, 17, and it's really simple, really basic,

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but there's so much depth to it for us.

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Matthew 28, verse 17,

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When they saw Him, they worshipped Him.

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When they saw Him, they worshipped Him.

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worshiped him. It says, but some doubted. We're not going to focus on that this morning.

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The first part, when they saw him, they worshipped him. When they saw him, they worshipped him.

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Worship, this is the parameter and kind of the sandbox we're going to play in, is worship

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is the response to his presence. That's what we're going to start with. Worship is the

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response to his presence. And worship, you know, God is not seeking worship. He's seeking

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first. Boom. Okay. We'll start there. So Matthew 28, 17, when they saw him, they worshipped

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him. So hold that in your heart, that worship is that response to his presence. Now, there's

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a couple of verses I want to read because I think they really set up something interesting

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for us. So Colossians and Ephesians, we'll read Ephesians first. This is Ephesians 2.

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You're getting your whole week's Bible reading in one sermon. You're welcome. If I can find

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it in my Bible, I know exactly where it is, but I'm shaking a little bit this morning.

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I just don't know why, but I'm shaking. Ephesians 2, and then it'll be Colossians 3 will be

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the next one we're going to read. But Ephesians 2, man, there's so much good scripture to

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read about this stuff. I'm just, as I go to Ephesians 2, I'm seeing notes on other

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verses and I'm like, oh, it's a goldmine of goodness. Maybe you'll start reading the Bible

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differently today and they'll just start jumping out at you. That'd be exciting. Ephesians

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2, verse 20, having been built on the foundation of the apostles and prophets, Jesus Christ

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himself being the chief cornerstone in whom the whole building being fitted together grows

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into a holy temple in the Lord, in whom you are also being built together for a dwelling

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place of God in the Spirit. You are also being built together for a dwelling place of God

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in the Spirit. We'll probably dive into this a little bit more depending on how things

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flow, but there's an individual, you as a temple of the Holy Spirit. It says this, when

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the word became flesh and dwelt among us, that word dwelt is tabernacled. So tabernacled

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among us. And then we get the understanding through Paul's teaching that we are a dwelling

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place. We are a temple of the Holy Spirit. We get that individual. And Paul is here,

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is highlighting another dimension to this. There is your, you are a dwelling place of

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the Holy Spirit. He fills you and you carry God in the indwelling. Then there's something

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that happens with us together that's different than you individually. That you are being

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built together for a dwelling place. The question we should be asking ourselves, if God is not

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at church, is church church? If God is not at church, is church church? Because that's

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what marks the distinction of the dwelling place is that for dwelling place of God in

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the Spirit. And Peter, we'll reference Peter in a little bit, that we are living stones

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being put together. A royal priesthood, we'll dive into the priesthood and ministering to

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the Lord in a bit here, but there's this dwelling place that God is creating with you and I.

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So you and I all have that personal devotion to God, but then there's something that happens

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when two or three are gathered in my name. There's something that happens when you and

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I gather together. There's something when God is doing something beyond just our individual

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devotion. There's something that happens when a group of people, a body of people start

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to engage with that calling, that first assignment and that ministry to the Lord. This dwelling

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place where God starts to inhabit us and inhabit our praises that is distinct and different

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than your personal time, though both are necessary. Okay, so the other part of scripture that

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I wanted to read right away is Colossians, and this one is because it highlights both

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parts of worship that I really wanted to highlight, but I won't be speaking on the other one.

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So Colossians 3 verse 16. A lot of Bible today. Sorry, not sorry. Hashtag sorry, not sorry.

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Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing one

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another in psalms and in hymns and in spiritual songs, singing with grace in your hearts to

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the Lord. So there's one component of our worship, right? Our singing. Psalms, I believe

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it's Psalm 100 says, come before his presence with singing. So then the other part is whatever

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you do in word or in deed, do all in the name of the Lord, giving thanks to God the Father

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through him. So we're not going to dive into this part as much, but everything we do is

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worship if our hearts are set towards him. Jesus has this concept.

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when he says, your lips can praise me,

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but your hearts are far from me.

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So it's not necessarily that you're singing

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that makes it worship, it's what's going on in here, right?

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And so there's the idea that you could be changing a diaper

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and it's worship.

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You could be working as a lawyer and a teacher

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and a doctor and a physician, whatever it may be,

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and it's worship.

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So everything is worship.

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So that is so true.

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But what if you can do is you can highlight that so much

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that you can forget that singing is worship too.

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If that makes sense.

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You can go, everything is worship

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to the point where you could spend like kayaking with God.

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And it's so good.

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I don't like jujitsu with God.

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I don't know if that's really what I'm thinking about

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when I'm getting choked out, when my mouth is going.

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But there's these ideas that everything is unto the Lord,

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that no matter what our work, our parenting,

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all of that is unto the Lord.

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But then there's also this dimension

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of the scriptures teaching us worship

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that is singing and bringing our song to the Lord

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and allowing that we would come with something

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that only we can bring, which is our song.

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So I'm gonna talk more about that this morning

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than everything is worship.

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Those two will go like that back and forth

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and dance and move in between each other.

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You guys doing okay so far?

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Okay, great, awesome.

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So the idea here that we are being built together

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as a dwelling place for God in the spirit,

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that we are living stones chosen by God,

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a royal priesthood, a royal priesthood chosen

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that we might proclaim his praises

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because he has pulled us out of darkness and into light.

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That's Peter talking to you.

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He's telling you that you have been chosen for praises

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and you are a royal priesthood, a royal priesthood.

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And so the question we ask ourselves is,

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what is a priesthood?

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What is the priestly ministry?

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What is that?

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So we're gonna dive into a little bit.

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We'll see how far we go get together, guys.

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I'm so excited that I'm still shaking.

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I'm not gonna lie.

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I feel such a like buzz inside of me

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that I'm like, wow, it's hard to focus,

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to be honest with you.

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Woo, it's good.

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You know, I used to, before I truly had this moment

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of giving my life to Jesus,

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my parents would take me to church on Sundays

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and I would go and worship when it happened

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and I would find myself getting gripped by something

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something would hit me and I didn't want to show anyone.

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So I gripped the chair in front of me as tears.

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So when the tears started to form,

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I yawned so that I could fake wipe them away

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because I could feel the sense of presence

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when people started to sing,

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that started to do something in me,

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but I was not ready for it.

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I was like, no, no, no, no, no, no, no.

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Whoa, this is too raw and real.

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Like I was like, oh, I'm being undone already,

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but I was young and didn't know what was going on.

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So I would grip the chair in front of me

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and then when tears, I would yawn.

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And then I remember when I truly encountered the Holy Spirit

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in my place of surrender,

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you couldn't stop me from crying,

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from shouting, from jumping.

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I was doing circles in worship.

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I was jumping all around.

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I was, you know, like just extravagant.

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I was just being extravagant with it and passionate.

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And you can say whatever you want about passionate people,

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but I'll tell you what,

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passion looks like performance to the passive.

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And so it's like I was letting my heart go,

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just such a radicalness in me

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that maybe my extravagance may have offended

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those that wanted to be in proximity to Jesus,

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but not intimate.

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And so I was jumping all over the place

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and I find David moving the arc of the presence,

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doing things like that.

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I see this royal priest who wears the Lineni Fad

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because he's carrying this priestly part of his life

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and he's the king.

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And so he's bringing the arc back to Jerusalem

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and he's dancing undignified before God.

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And he's, someone died moments earlier.

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So like, hey, I'd be dancing like that too.

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If somebody died because they didn't,

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they mishandled the presence, mishandled the arc.

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And so David is this royal priest dancing before God

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undignified, completely giving himself away to God.

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This honoring of God in his whole being.

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When David is operating in this,

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he's operating in what he knew was the priestly ministry

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that Deuteronomy 10 talks about.

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And then it's also in Exodus 19, in Deuteronomy 10,

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the Lord says, give me the Levites.

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Give me these priests who will minister to me.

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They will minister to me in song and incense

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and burning of offerings.

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And he gives all the other tribes of Israel

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portions of the land, inheritances.

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And then he says to the Levites, he says.

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There won't have any inheritance in the land. He says, I will be their inheritance.

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That the priestly ministry is gripped with the reward of God.

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And that we are gripped with God as our reward.

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That His presence is enough.

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While we're seeing all these other things, all the tribes get what they want. That's good, good, good.

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We have God. We have the role of ministering to God, singing to Him with psalms,

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and bringing our song and the offerings of the people, representing the people.

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So priests had, we would call it three, but you can call it two types of ministry.

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But you have that one ministry to God, right? That first ministry to God,

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then ministry to the world. And then ministry to the world has two components, right?

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To the church and to those that don't believe.

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But the ministry to God is that first ministry that sets right everything else.

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It's that first ministry that sets everything else right.

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And we, as individual temples, get to give our song to God.

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And then we, as a body of believers, a church, we get to give God our song,

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and He gets to dwell among us, which we'll talk about that a little bit

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when you read verses like Acts 16, I think it's 16,

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where God shakes the prison as Paul and Silas are singing songs of worship.

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Yeah.

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And the prison shakes God.

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And then in Chronicles, where worship is happening, we'll get there.

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But temples were where God rules and reigns, and His presence is there.

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That's what the idea was, that the temples would be these overlapping spaces,

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and the priests would have this ministry of ministering to God

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and offering all that they were to offer.

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And they had this heart of worship that treasured His presence,

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that knew that He was their inheritance,

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that they would be doing this on behalf of all of Israel.

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And then David has this royal priesthood moment

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where he is offering his worship to God as he's dancing undignified, right?

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We all know that song, I will be more undignified than this.

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John Wimber said this, dignity is not a fruit of the Spirit.

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That's what John Wimber said.

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It's something we've been testing out with our young adults,

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is the exchange of dignity for presence.

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As a group of people who have been so aware of social media

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and how people see them and perceive them and how they project their life,

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that I'm going, yeah, you got to come to the altar, die, and watch what God gives you.

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You'll feel foolish at the end of it that you try to keep what you had.

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But you'll get Him in such a way.

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And so we also learned this, that with worship,

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we started to learn that crowds are different than hungry people.

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We started to learn that because the numbers in the room

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didn't determine the level of presence that was being kind of experienced

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in the ministry that happened to God.

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And you think about the woman with the issue of blood

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who presses through the crowd and touches the hem of Jesus's garment.

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And Jesus says, who's touched me?

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And the disciples paradigm is everybody's touched you.

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And Jesus is like, no, no, no, who touched me?

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And there's a woman who touched him and pressed through the crowd

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that hunger is what we're talking about versus just a gathering of people.

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And that there's this anticipation that you could touch God

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and that God would touch you.

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So worship, as we think about this more and more,

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there's dimensions of this, but the Thanksgiving praise and worship,

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when the priests would start to offer these kinds of ministries to the Lord,

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Thanksgiving, I want to kind of sometimes be super practical with you

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and other times we can dive into some deeper things.

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But Thanksgiving praise and worship, as we're a corporate dwelling place for God,

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Thanksgiving is in our individual life and together is our

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thanking him for his acts, the things he's done.

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Praise is thanking him, sorry, praise is a response to his nature.

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So how would that work?

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If you're like, how does that work?

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Sometimes it just happens and you're not really thinking about it at all

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and it just flows naturally from you.

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But other times it's God provides for you and all of a sudden you're like,

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oh, thank you that you've provided for me.

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And then you move into praise, which is you are the provider.

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There's that change that happens.

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You go, oh gosh, I'm thank you for your provision, your acts.

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This is like when it says that Israel knew the acts of God

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and Moses knew the ways of God.

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And you have this moment where the acts of God,

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thank you, God, that you are provider.

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Then, sorry, that you've provided.

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Then it's, oh, thank you and I praise you for being provider.

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And so those two different distinct things are thanks and praise

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and then worship is that response to his presence.

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So you have the acts of God that you're thanks for what he's done

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and praise and thanksgiving.

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and praise, and then you have worship response to Him.

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So the worship, the reason why this is important

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is because it is the priority of the church.

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Ministering to Him, the priority of the church

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to be gripped by God as their prize,

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ministering to Him, unembarrassed in their love,

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undignified.

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There's, how do I put it?

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Like, you know, if you've been on the lake

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and you've wakeboarded on the lake,

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there is, you fall, if you fall on a board

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and the person on the boat should put a flag up

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when you fall, and the flag isn't for you,

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you're in the water.

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You know you're in the water.

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The flag is for everybody else who's riding on their boat

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to know that there's something in the water they can't see.

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And so the reason why I'm bringing this up,

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because in the story of David in 2 Samuel,

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there's a moment as he's being undignified before the Lord

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that Michal sees him and is like,

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oh, the king, so undignified before people,

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didn't see the undignified worship of David

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as an opportunity for her.

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So, well, here's why I'm bringing this point in

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from the wakeboarding reality is this.

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The people who are on the other boats are saying,

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I see a flag, therefore there must be something

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in the water I can't see, but I must drive my boat

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according to that reality, even though I don't see it.

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David is giving an invitation to everyone.

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Everyone going, there's something in the water

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you can't see, but if you can see it,

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you will respond like this and drive accordingly.

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And Michal doesn't, she actually holds that

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and it says she was barren from that day forward.

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The despising of the extravagance introduced

401
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an unfruitful life.

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That's why Isaiah says, sing, O barren one.

403
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That's why Isaiah is going, sing, O barren one,

404
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because the barrenness that got welcomed in

405
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at that callousness towards David's worship

406
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did something in her that can only get broken

407
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when they step back into extravagant praise,

408
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when they step back into worship and they go,

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oh, I missed something, I've missed something.

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In Mark 6, there's an interesting story

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that has nothing to do with worship,

412
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but I feel like it has everything to do with worship.

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You know, you have those verses, you're like,

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I don't know how this connects, but it does.

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In Mark 6, you have Jesus going to Nazareth,

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really interesting.

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Mark 6, then he went out from there

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and came to his own country and his disciples followed him.

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And when the Sabbath had come,

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he began to teach in the synagogue

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and many hearing him were astonished saying,

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where did this man get these things?

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And what wisdom is this which is given to him

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that such mighty works are performed by his hands?

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Is this not the carpenter, the son of Mary

426
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and brother of James and Hosus and Judas and Simon

427
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and are not his sisters here with us?

428
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So they were offended at him.

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But Jesus said to them, a prophet is not without honor

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except in his own country, among his own relatives

431
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and in his own house.

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Here's the interesting verses five and six.

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And now he could do no mighty work there

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except that he laid his hands on a few sick people

435
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and healed them.

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And he marveled because of their unbelief.

437
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And they went about the villages in the circuit teaching.

438
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Here's what's interesting.

439
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Their familiarity with Jesus stopped them

440
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from being able to receive from him.

441
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They couldn't get over what they knew about him

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in a way that was like, wait a second,

443
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isn't this so and so?

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The lack of honor, he actually calls unbelief later.

445
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The familiarity with Sunday morning,

446
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the familiarity with singing songs.

447
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If we're not careful, we can allow that familiarity

448
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to go, isn't that so and so, isn't that so and so

449
00:24:23.260 --> 00:24:27.740
and keep us from receiving what God wants to do

450
00:24:27.740 --> 00:24:28.580
to all of us.

451
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He'll end up doing to a few individuals.

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But when we together start to honor him,

453
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something happens in a room together

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that he's desired to do, but has received through honor.

455
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That has received through honor of him

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and the honor of others.

457
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You start to see others in worship

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and you start to let them be kind of catalysts

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to your own extravagance.

460
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That you see them entering into that holy of holies

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and you're like, I want that.

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And then you yourself start to honor God

463
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and you start to get over your own familiarity.

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with God and your own familiarity with songs and you close your eyes and you

465
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return to the tenderness of your heart and recognize he's right there and all

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of a sudden your heart erupts with worship and you start to receive from

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God in ways and then you realize again it's really weird when you're in worship

468
00:25:19.800 --> 00:25:25.400
that you get benefits. It's like you you talk about worship and you're always

469
00:25:25.400 --> 00:25:27.560
like and then this can happen in your life and this and you're like it's

470
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almost a little bit kind of like stark where you're like it's kind of weird

471
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because the joy is him but he's he's so amazing that he's not he's not content

472
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in being a gift giver. He's like I want to give myself to you and so the worship

473
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as the highest priority of the church is so important for us to understand

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because when we do that everything else flows properly. Everything else flows

475
00:25:55.040 --> 00:25:58.960
properly. When we minister to the Lord, when we set our heart to minister to him

476
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to come together and go worship isn't the warm-up, that it's not the the thing

477
00:26:03.360 --> 00:26:06.520
we're doing to get to where the rest of it is so that we can learn about other

478
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things. It's that honestly worship is that prize, that joy, that delight

479
00:26:10.760 --> 00:26:17.280
that we get to give to God and if somebody preaches that's awesome. But

480
00:26:17.280 --> 00:26:20.800
there there there is instruction and that's important like I get that like

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00:26:20.800 --> 00:26:24.480
absolutely important to give instruction and teach the Bible teaches that we

482
00:26:24.480 --> 00:26:29.040
should be teaching but there is something that happens as a dwelling

483
00:26:29.040 --> 00:26:33.080
place of God together when we enter into that priestly role of ministry to the

484
00:26:33.080 --> 00:26:40.040
Lord where he becomes the price and we are infatuated with him and we are

485
00:26:40.040 --> 00:26:44.920
delighting in him and your heart comes alive in ways you didn't know it needed

486
00:26:44.920 --> 00:26:52.480
to come alive and then everything else you do makes total sense after that

487
00:26:52.480 --> 00:26:55.640
because you can even you can even think about all the important things you're

488
00:26:55.640 --> 00:27:01.480
supposed to do in ministry before worship you can think about all the

489
00:27:01.480 --> 00:27:06.080
aspects of God's plan and mission to change the world that you're called to

490
00:27:06.080 --> 00:27:10.960
do before worship and jump right to them before worship but that priestly

491
00:27:10.960 --> 00:27:15.080
ministry to the Lord first is what sets everything in order that's why Isaiah

492
00:27:15.080 --> 00:27:19.400
has this encounter and in that encounter he's lost in the throne room of God and

493
00:27:19.400 --> 00:27:22.440
then he has this repentant moment because he becomes aware of stuff in

494
00:27:22.440 --> 00:27:26.280
God's presence and then he hears that God is looking to send somebody and then

495
00:27:26.280 --> 00:27:32.440
he says here am I send me it comes from that encounter in the throne room of God

496
00:27:32.440 --> 00:27:39.880
that he gets sent out properly so worship is that response to his presence

497
00:27:39.880 --> 00:27:47.920
and we treasure his presence and what we worship shows what we value most that's

498
00:27:47.920 --> 00:27:52.880
worth sorry worship that definition to ascribe worth to something to show our

499
00:27:52.880 --> 00:28:01.680
highest value we orbit around him not ideas about him him that's why Israel

500
00:28:01.680 --> 00:28:05.600
cloud by day fire by night followed the presence wherever it went because the

501
00:28:05.600 --> 00:28:08.520
life of worship that ascribing worth at the most important things imagine

502
00:28:08.520 --> 00:28:15.040
setting your house in order and then the cloud moving like if any of you have

503
00:28:15.040 --> 00:28:17.800
this is kind of an exaggeration here but it kind of gets the point because any

504
00:28:17.800 --> 00:28:23.680
of you have moved ever you hate it it is horrible I'm in a minute middle of a

505
00:28:23.680 --> 00:28:26.160
renovation I feel like I just moved into my house again I'm like this is

506
00:28:26.160 --> 00:28:29.920
horrible there's dust everywhere but it's it's it's worth it for what you

507
00:28:29.920 --> 00:28:32.920
get but like the idea is that when you're moving somewhere like okay

508
00:28:32.920 --> 00:28:36.160
finally settle then you're like the cloud

509
00:28:38.440 --> 00:28:42.360
and that's it that's the test of worship right that's the test of our highest

510
00:28:42.360 --> 00:28:51.760
value is I've I've set my life in order but God is moving but God is moving I

511
00:28:51.760 --> 00:28:57.920
know I just did X Y & Z but God is on the move and my highest value is him so

512
00:28:57.920 --> 00:29:04.280
I move with him I go with him I remember it was a Sunday night it was stream of

513
00:29:04.280 --> 00:29:08.880
FTV and I was in my bedroom on hilltop and I could sense God was moving and I

514
00:29:08.880 --> 00:29:12.280
drove down at 930 and just laid on the front carpet because I was like oh

515
00:29:12.280 --> 00:29:18.000
something is happening because there's there's a worship that anticipates God

516
00:29:18.000 --> 00:29:23.560
dwelling there's a worship that anticipates that God would do something

517
00:29:23.560 --> 00:29:28.200
in our midst there's there's a worship that when you treasure his presence that

518
00:29:28.200 --> 00:29:38.400
you're like whoa the atmosphere all of a sudden is electric where you you are you

519
00:29:38.400 --> 00:29:46.080
all of a sudden you feel this sense in your heart why you're alive you're like

520
00:29:46.080 --> 00:29:49.160
I was doing all these great things in my life and all of a sudden you're

521
00:29:49.160 --> 00:29:54.800
worshiping and God starts to dwell God starts to inhabit our praises and then

522
00:29:54.800 --> 00:29:58.360
his rule and reign in your heart starts to come alive and you're like whoa

523
00:29:58.360 --> 00:30:01.560
everything else

524
00:30:00.000 --> 00:30:10.000
starts to fade. And you say things like, David, better is one day in your courts than a thousand

525
00:30:11.680 --> 00:30:16.880
elsewhere. That's that worshipper heart that's like, oh, better is one day with God

526
00:30:16.880 --> 00:30:24.080
in his courts than a thousand anywhere else. And that's an invitation for experience. That's not

527
00:30:24.080 --> 00:30:29.600
like poetry, just poetry. That's not David going, let me give you a poetic phrase that will just

528
00:30:30.000 --> 00:30:36.320
provoke you to think great things about God. David's like, no, there's a way to taste God

529
00:30:38.960 --> 00:30:41.760
that you end up saying to yourself and everyone around you, better

530
00:30:43.120 --> 00:30:49.840
is one day. And I would rather be a doorkeeper in the house of God than anywhere else because

531
00:30:49.840 --> 00:30:57.120
you start to taste God in worship. And his presence becomes your treasure and he starts to just

532
00:30:57.680 --> 00:31:03.280
move in such a profound way. And you're drawn deeper. You're drawn deeper and you're,

533
00:31:05.280 --> 00:31:08.880
the revelations of who he is like flashes before your eyes.

534
00:31:16.560 --> 00:31:22.640
And he inhabits our praises. And he, like, I think about inhabiting the praises of people,

535
00:31:23.440 --> 00:31:29.040
of his people. And I think about a chair and I'm always like, without praise and worship,

536
00:31:29.040 --> 00:31:35.520
God doesn't have a chair to sit. You can do all kinds of stuff, but you're like, no,

537
00:31:35.520 --> 00:31:40.560
my first job is to go, here's a chair for you. It's like that honored guest. It's that guest

538
00:31:40.560 --> 00:31:43.920
that comes in your home and you go, no, no, no, I've got, I've got a lot of things to take care

539
00:31:43.920 --> 00:31:51.280
of. But the first thing I take care of is you. Here's a chair for you. Here's a place for you.

540
00:31:53.520 --> 00:31:58.880
Because if we don't get this reality, if we don't hold onto this in our hearts, that that ministry

541
00:31:59.520 --> 00:32:04.000
to the Lord is our first ministry, that ministry of worship. If we don't get that in our hearts,

542
00:32:04.720 --> 00:32:08.320
we can actually reduce church to like instruction for living life.

543
00:32:10.480 --> 00:32:13.680
We can go, okay, let's just get the next instruction for how to do this, this, this,

544
00:32:13.680 --> 00:32:17.920
this, and this. And then let's get our next task and assignment for how we're going to change the

545
00:32:18.800 --> 00:32:26.080
world. And church can become just that equipping. Equipping is, gosh, that's what the saints,

546
00:32:26.080 --> 00:32:29.840
that's what you were supposed to do, equip for ministry. But if we forget that ministry to the

547
00:32:29.840 --> 00:32:34.480
Lord and we don't equip ourselves in that either, then there's a problem. And so for us, it's

548
00:32:34.480 --> 00:32:39.600
remembering that we're not coming just for instruction. We're not coming even just to be

549
00:32:39.600 --> 00:32:47.120
like, okay, cool. I saw my best bud. That's awesome. Those are all great things. It's like

550
00:32:47.120 --> 00:32:50.400
when you worship, you're like, oh my gosh, there's so many benefits, but I don't shout the benefits

551
00:32:50.400 --> 00:32:58.960
first. It's that I get to worship God and that there's a dwelling place for him created when I

552
00:32:58.960 --> 00:33:06.800
bring my stone to the table, that we are living stones being built together, that when I bring

553
00:33:06.800 --> 00:33:11.680
my stone to the table and to the conversation, I put it right where it's supposed to go.

554
00:33:11.680 --> 00:33:16.160
And then you and I, we link arms and we start to create this temple for God to dwell.

555
00:33:17.440 --> 00:33:24.080
It's the idea that we're not looking to tune ourselves to each other.

556
00:33:27.120 --> 00:33:30.640
Like a tuning fork, if we try to tune ourselves to each other, we'll be off.

557
00:33:31.840 --> 00:33:34.960
But if we tune ourselves to the same tuning fork, we'll be all synced up.

558
00:33:36.720 --> 00:33:41.520
And so when the presence, it's like this, the centerpiece of the kingdom is not the church,

559
00:33:41.520 --> 00:33:50.880
as Jack Hayford says, it is the king. It's that tuning fork. God's presence sets us all in order

560
00:33:50.880 --> 00:33:56.880
and sets us all in right relationship to one another. And we start to create a dwelling

561
00:33:56.880 --> 00:34:05.520
place for God and stuff starts to happen by accident. Chains start being broken off of

562
00:34:05.520 --> 00:34:10.880
people by accident. They weren't even anticipating that morning to get deliverance.

563
00:34:12.480 --> 00:34:18.880
But then someone sings a song of deliverance and all of a sudden their insides are shaking

564
00:34:20.480 --> 00:34:23.840
because they thought they were coming in to sing a few songs and hear a good message.

565
00:34:23.840 --> 00:34:29.120
But God moved as worship starts to erupt from people and God moves and all of a sudden they're

566
00:34:29.120 --> 00:34:36.080
going, whoa, what is happening in me? And then you wake up and you realize you were on the floor.

567
00:34:42.239 --> 00:34:47.120
That resisting that familiarity and rejecting tenderness is a key as well.

568
00:34:50.560 --> 00:34:54.800
The familiarity, when I say rejecting tenderness means when there's tears right here,

569
00:34:54.800 --> 00:34:56.080
don't try to fight them.

570
00:35:00.000 --> 00:35:02.480
Like, it's like that moment when I pulled into the office

571
00:35:02.480 --> 00:35:04.320
the other day and I pulled in my car

572
00:35:04.320 --> 00:35:07.560
and I was listening to worship like the whole time in,

573
00:35:07.560 --> 00:35:09.040
but I pulled into my car

574
00:35:09.040 --> 00:35:11.520
and the moment I pulled into my parking spot,

575
00:35:11.520 --> 00:35:12.600
it was all of a sudden,

576
00:35:12.600 --> 00:35:15.520
as if like when the Psalm says, He cascades over you,

577
00:35:16.360 --> 00:35:19.200
all of a sudden, I felt like He cascaded over me

578
00:35:19.200 --> 00:35:20.800
the other day.

579
00:35:20.800 --> 00:35:23.900
And I was in my car for an hour just crying,

580
00:35:25.560 --> 00:35:29.640
just crying as I was one after another wave of God's love,

581
00:35:29.640 --> 00:35:32.280
wave of God's affection and desire,

582
00:35:32.280 --> 00:35:33.600
a sense of completeness.

583
00:35:33.600 --> 00:35:36.040
I started, like, it was just wild for me.

584
00:35:36.040 --> 00:35:38.440
And I'm going, okay, it's that turning to the burning bush,

585
00:35:38.440 --> 00:35:40.500
then you hear God speak, Moses, Moses.

586
00:35:41.880 --> 00:35:44.440
It's that making sure that when we're tender before Him

587
00:35:44.440 --> 00:35:45.680
and we're turning our affections to Him

588
00:35:45.680 --> 00:35:49.320
and we see how it just dramatically changes

589
00:35:49.320 --> 00:35:51.280
even the direction of our life.

590
00:35:59.640 --> 00:36:00.480
Okay.

591
00:36:15.720 --> 00:36:16.560
Let's read.

592
00:36:18.720 --> 00:36:21.120
Let me see in Acts 16, you guys should read,

593
00:36:21.120 --> 00:36:22.440
we should read this.

594
00:36:22.440 --> 00:36:23.280
It's a good one.

595
00:36:24.720 --> 00:36:25.820
It's just awesome.

596
00:36:30.640 --> 00:36:32.720
And then, let me see here.

597
00:36:36.520 --> 00:36:38.520
I told you a lot of Bible verses today.

598
00:36:41.800 --> 00:36:43.960
Go to Acts 16, then we'll wrap up with,

599
00:36:44.960 --> 00:36:46.240
let me find it.

600
00:36:49.680 --> 00:36:51.000
Yeah, okay.

601
00:36:51.000 --> 00:36:52.520
Then we'll do 2 Chronicles 5.

602
00:36:53.720 --> 00:36:56.120
Two places where God's invasion happens.

603
00:37:00.560 --> 00:37:01.800
Okay, Acts 16.

604
00:37:01.800 --> 00:37:06.800
Now, we will start and let's,

605
00:37:08.360 --> 00:37:09.400
we'll do verse 25.

606
00:37:09.400 --> 00:37:10.840
But just to let you know,

607
00:37:10.840 --> 00:37:13.240
typical day for Paul, preaching gets imprisoned.

608
00:37:16.120 --> 00:37:19.880
Just having a good old time and just stirring up the pot.

609
00:37:19.880 --> 00:37:22.200
Someone is talking to him and he, I love it.

610
00:37:22.200 --> 00:37:23.880
It's the one time I get permission to be annoyed

611
00:37:23.880 --> 00:37:24.720
in verse 18, where it says,

612
00:37:24.720 --> 00:37:28.400
Paul was greatly annoyed and turned to the Spirit.

613
00:37:28.640 --> 00:37:29.800
I command you in the name of,

614
00:37:29.800 --> 00:37:32.400
just there's no tolerating of this demonic spirit.

615
00:37:34.040 --> 00:37:36.080
That's just a message right there for us.

616
00:37:37.400 --> 00:37:41.200
So verse 25, they're imprisoned.

617
00:37:41.200 --> 00:37:43.080
And at midnight, Paul and Silas were praying

618
00:37:43.080 --> 00:37:46.040
and singing hymns to God.

619
00:37:46.040 --> 00:37:47.520
And the prisoners were listening to them.

620
00:37:47.520 --> 00:37:50.340
Suddenly, there was a great earthquake.

621
00:37:51.400 --> 00:37:53.760
So that the foundations of the prison were shaken

622
00:37:53.760 --> 00:37:56.240
and immediately all the doors were opened

623
00:37:56.240 --> 00:37:58.820
and everyone's chains were loosed.

624
00:38:03.280 --> 00:38:04.120
I love it.

625
00:38:04.120 --> 00:38:06.720
Two individuals who did,

626
00:38:06.720 --> 00:38:10.600
who were in there for the wrong reasons, right?

627
00:38:10.600 --> 00:38:12.560
They're just like, they're innocent in the sense of like,

628
00:38:12.560 --> 00:38:14.160
they haven't done any real crime

629
00:38:14.160 --> 00:38:16.520
in the eyes of these people there or whatever.

630
00:38:16.520 --> 00:38:18.840
But they have this heart that while they're in prison,

631
00:38:18.840 --> 00:38:20.340
worship is coming out of them.

632
00:38:21.340 --> 00:38:24.180
They're not going, this is unjust.

633
00:38:28.660 --> 00:38:32.860
This is, no, they're singing hymns.

634
00:38:35.580 --> 00:38:38.780
This is like the antithesis of complaining about a bad day.

635
00:38:41.380 --> 00:38:46.020
That worshiper is like, oh, I will offer song to God.

636
00:38:46.180 --> 00:38:50.060
That's just like, oh yeah, right.

637
00:38:50.060 --> 00:38:50.900
Good.

638
00:38:52.020 --> 00:38:53.140
So there was a great earthquake

639
00:38:53.140 --> 00:38:55.020
and the foundations of the prison were shaken

640
00:38:55.020 --> 00:38:57.020
and immediately all the doors were opened

641
00:38:57.020 --> 00:38:59.120
and everyone's chains were loosed.

642
00:39:00.820 --> 00:39:02.780
So he has this moment, he tells this prisoner,

643
00:39:02.780 --> 00:39:04.540
he's like, believe in the Lord Jesus Christ

644
00:39:04.540 --> 00:39:06.460
and you will be saved and so will your whole household.

645
00:39:06.460 --> 00:39:10.180
That this divine inbreaking of God follows this worship.

646
00:39:10.180 --> 00:39:12.540
So in 2 Chronicles 5 that I mentioned earlier

647
00:39:12.540 --> 00:39:14.880
is another divine inbreaking of God

648
00:39:14.880 --> 00:39:17.200
that does something as the priests are ministering.

649
00:39:17.200 --> 00:39:19.220
Did you know that David had 4,000 people

650
00:39:19.220 --> 00:39:20.680
ministering with instruments?

651
00:39:24.800 --> 00:39:27.200
That's like if everyone in our service had an instrument

652
00:39:27.200 --> 00:39:30.360
and everybody in every service we have had an instrument

653
00:39:30.360 --> 00:39:32.000
and was equipped with that instrument

654
00:39:32.000 --> 00:39:34.600
for night and day, worship.

655
00:39:37.580 --> 00:39:39.440
You go, there's some better things to do.

656
00:39:39.440 --> 00:39:41.840
We've got a lot of stuff to go and take care of.

657
00:39:45.560 --> 00:39:48.200
It just confronts our productivity mindset sometimes.

658
00:39:49.240 --> 00:39:52.840
It confronts our quickness to go and do other things

659
00:39:52.840 --> 00:39:54.160
instead of be at his feet.

660
00:39:56.320 --> 00:39:58.560
So good, Jesus, help me.

661
00:39:58.560 --> 00:39:59.400
And so,

662
00:40:00.000 --> 00:40:04.140
Let's read this whole you guys down for the longest portion of scriptural reading then we'll wrap up here

663
00:40:04.260 --> 00:40:09.120
So so Solomon assembled the elders of Israel. This is verse 2 and 2nd Chronicles 5

664
00:40:09.720 --> 00:40:15.080
Now Solomon assembled the elders of Israel and all the heads of the tribes of the chiefs of the children of Israel

665
00:40:15.360 --> 00:40:20.540
Jerusalem that they might bring the ark of the covenant of the Lord up from the city of David, which is Zion

666
00:40:21.960 --> 00:40:26.960
Therefore all the men of Israel assembled with the king at the feast which was in the seventh month

667
00:40:26.960 --> 00:40:31.680
So all the elders of Israel came and the Levites took up the ark the priests carrying the ark

668
00:40:31.680 --> 00:40:34.360
Which we know they carried on their shoulders as God rests on them

669
00:40:35.200 --> 00:40:39.440
And they brought up the ark in the tabernacle of meeting and all the holy furnishings

670
00:40:39.440 --> 00:40:43.120
And and we're in the tabernacle the priests and the Levites brought them up

671
00:40:43.440 --> 00:40:49.740
King Solomon and all the congregation of Israel who were assembled with him before the ark were sacrificing sheep and oxen

672
00:40:50.240 --> 00:40:52.640
That could not be counted or numbered for multitude

673
00:40:52.920 --> 00:40:59.320
Then the priests brought in the ark of the covenant of the Lord to its place in the inner sanctuary of the temple to the

674
00:40:59.320 --> 00:41:00.920
most holy place

675
00:41:00.920 --> 00:41:02.920
under the wings of the cherubim

676
00:41:03.000 --> 00:41:06.400
For the cherubim spread their wings over the place of the ark and the cherubim

677
00:41:06.600 --> 00:41:08.000
overshadowed the ark in its poles

678
00:41:08.000 --> 00:41:13.800
The poles extended so that the ends of the poles of the ark could be seen from the holy place in front of the inner

679
00:41:13.800 --> 00:41:15.360
sanctuary

680
00:41:15.360 --> 00:41:19.080
But they cannot be seen from the outside and they were there to this day

681
00:41:19.560 --> 00:41:25.480
Nothing was in the ark except the two tablets which Moses put there at Harab when the Lord made a covenant

682
00:41:25.760 --> 00:41:27.600
with the different children of Israel

683
00:41:27.600 --> 00:41:30.200
When they had come out of Egypt when it came to past

684
00:41:30.480 --> 00:41:35.440
The priests came out of the most holy place for all the priests who were present had sanctified themselves

685
00:41:35.920 --> 00:41:42.360
without keeping to their divisions and the Levites who were the singers and all those of Asaph Haman and

686
00:41:43.200 --> 00:41:45.000
Jew

687
00:41:45.400 --> 00:41:46.480
And

688
00:41:46.480 --> 00:41:50.960
With the sons and their brethren stood at the east end of the altar clothed in white linen

689
00:41:51.240 --> 00:41:54.160
Having the symbols the stringed instruments and the harps

690
00:41:56.480 --> 00:42:01.580
And with 120 priests sounding with trumpets

691
00:42:03.360 --> 00:42:09.920
Indeed it came to pass when the trumpeters and the singer see this is just not chaos here. Look at this. We're as one

692
00:42:10.200 --> 00:42:12.200
You

693
00:42:12.480 --> 00:42:16.840
Can't make that unity just by trying to be like everybody else. This is coming because you have one focus

694
00:42:18.520 --> 00:42:22.520
They have one focus to make the sound the singers were to as one

695
00:42:22.600 --> 00:42:28.480
to make one sound to be heard and praise and thanking the Lord and when they lifted up their voice with the trumpets and

696
00:42:28.800 --> 00:42:35.280
The symbols and the instruments of music and praise the Lord saying for he is good for his mercy endures

697
00:42:35.680 --> 00:42:37.680
forever that the house

698
00:42:38.080 --> 00:42:41.560
The house of the Lord was filled with a cloud I

699
00:42:44.840 --> 00:42:49.080
Remember one time I did a shout of praise at the end of worship during the time when that glory cloud was here

700
00:42:49.080 --> 00:42:53.840
I did a shout of praise all of a sudden glitter started appearing across the stage and I went like this

701
00:42:55.920 --> 00:43:01.560
Here you go, I'm done. I don't know what to do with this. This is not my Chris is all like yeah. Yeah. Come here

702
00:43:01.560 --> 00:43:06.640
It's the cloud filled filled with a cloud so that the priest could not continue ministering

703
00:43:09.880 --> 00:43:14.240
Because of the cloud for the glory of the Lord filled the house of God

704
00:43:17.400 --> 00:43:23.360
So the priest could not continue ministering they could they were so raptured by God when his manifest presence

705
00:43:23.360 --> 00:43:27.320
They couldn't even continue doing what they were doing. That was great beautiful and wonderful

706
00:43:27.320 --> 00:43:31.200
They couldn't continue because God's nearness is manifest presence

707
00:43:31.720 --> 00:43:35.680
His excellence his beauty his wonder was so

708
00:43:36.640 --> 00:43:42.120
Saturating the environment of everyone there that they couldn't keep doing what they were doing

709
00:43:46.320 --> 00:43:51.720
These divine in breakings of God in response to a community who has set their hearts to be worshippers

710
00:43:51.880 --> 00:43:57.080
Anticipating what could happen when we're together and we sing I

711
00:44:03.880 --> 00:44:08.000
Don't know what you do when you read these things, but I get like hungry I

712
00:44:09.600 --> 00:44:11.600
Start to get like

713
00:44:11.600 --> 00:44:13.600
Kind of just like oh my gosh

714
00:44:14.120 --> 00:44:17.160
I don't know what you do when you read these things, but I get like hungry

715
00:44:17.160 --> 00:44:23.440
I start to get like kind of just like oh my gosh. I want this

716
00:44:26.280 --> 00:44:31.720
Like that's that my heart just starts to get provoked and it starts to cut at me and go oh

717
00:44:32.320 --> 00:44:34.320
This is that thing to hunger for

718
00:44:35.600 --> 00:44:41.360
The heart after God the seeking of his face the yes to the invitation of going after him

719
00:44:42.120 --> 00:44:46.080
We've I asked Bill and Dan like a couple weeks ago

720
00:44:46.080 --> 00:44:49.560
No, yeah a little about a month ago if we could just worship as a staff on Wednesdays

721
00:44:50.160 --> 00:44:54.880
Because just I felt this this has been in my heart and many other people's hearts my god

722
00:44:54.880 --> 00:44:59.960
This is not like that not like saying this is in my heart as anything special, but so many people coming

723
00:45:00.000 --> 00:45:02.480
to a point of like, oh, we need to do this together.

724
00:45:02.480 --> 00:45:06.680
And I feel this renewing in our staff and in us.

725
00:45:06.680 --> 00:45:10.240
And I was like, God, okay, when do we feel this moving

726
00:45:10.240 --> 00:45:12.120
in directions, even in our church?

727
00:45:12.120 --> 00:45:14.120
And it's a weird message to preach

728
00:45:14.120 --> 00:45:16.080
because you're like, this is who we are.

729
00:45:18.560 --> 00:45:20.720
It's always that awkwardness where you're like,

730
00:45:20.720 --> 00:45:23.280
I'm like, oh, this is the beauty of who we are.

731
00:45:23.280 --> 00:45:25.400
And I feel like I'm just reminding myself

732
00:45:26.400 --> 00:45:30.000
of that responsibility and that privilege.

733
00:45:30.000 --> 00:45:31.320
And we as a staff have been doing it.

734
00:45:31.320 --> 00:45:34.200
And it's been amazing to set our hearts,

735
00:45:34.200 --> 00:45:36.760
to minister to the Lord, to worship Him

736
00:45:36.760 --> 00:45:38.960
and allow our all to be given to Him,

737
00:45:38.960 --> 00:45:40.400
to seek His face together.

738
00:45:40.400 --> 00:45:44.120
And I felt like something, God was just amping us up

739
00:45:44.120 --> 00:45:45.600
in every level, on every service,

740
00:45:45.600 --> 00:45:48.760
in everything that we're doing, of that ministry to Him.

741
00:45:48.760 --> 00:45:50.360
Even for you guys in your homes,

742
00:45:51.920 --> 00:45:54.960
I had texted Bill about that first love stuff

743
00:45:55.520 --> 00:45:59.400
and that morning after I texted him about it,

744
00:45:59.400 --> 00:46:01.280
I put on that song that they played, First Love,

745
00:46:01.280 --> 00:46:02.920
they were playing it today.

746
00:46:02.920 --> 00:46:07.040
And my kids come out and they start to dance

747
00:46:07.040 --> 00:46:08.840
and my daughter grabs her pajamas

748
00:46:09.920 --> 00:46:12.000
and she just starts flagging in the house.

749
00:46:13.520 --> 00:46:16.800
And this first love childlike tenderness,

750
00:46:16.800 --> 00:46:18.520
and I'm just weeping at the table.

751
00:46:19.560 --> 00:46:20.400
I'm just crying.

752
00:46:20.400 --> 00:46:24.320
It didn't last hours, but it was enough.

753
00:46:24.520 --> 00:46:28.240
It was like, oh, this is bread and drink to me.

754
00:46:30.680 --> 00:46:34.320
And I felt so like, oh, what?

755
00:46:34.320 --> 00:46:36.720
I don't care anything else I'm doing.

756
00:46:36.720 --> 00:46:37.920
This is what I want.

757
00:46:39.200 --> 00:46:41.480
And I felt like that was just on God's heart for us

758
00:46:41.480 --> 00:46:44.000
this morning to remind us of who we are in this

759
00:46:44.000 --> 00:46:46.880
and to let our hearts be so provoked

760
00:46:46.880 --> 00:46:50.400
into what He has made possible for us,

761
00:46:50.400 --> 00:46:52.840
what He's made available for us

762
00:46:52.840 --> 00:46:55.040
as we carry that role of priestly ministry

763
00:46:55.040 --> 00:46:57.400
and we come together.

764
00:46:57.400 --> 00:46:58.960
What we do individually matters

765
00:46:58.960 --> 00:47:01.600
and it's almost like a backbone to corporate worship.

766
00:47:02.560 --> 00:47:05.320
But it's when we get together, oh my gosh,

767
00:47:05.320 --> 00:47:08.200
I'm like, I'm hungry.

768
00:47:08.200 --> 00:47:10.000
I have no idea where you are,

769
00:47:10.000 --> 00:47:15.000
but I am hungry to see God move in our times together

770
00:47:16.480 --> 00:47:19.800
because I'm like, listen, we get together

771
00:47:19.800 --> 00:47:23.480
not to just sing songs and to hear good messages.

772
00:47:23.480 --> 00:47:25.760
There is a celebration of His presence

773
00:47:28.360 --> 00:47:30.240
that is marking and distinctly different

774
00:47:30.240 --> 00:47:34.640
that I'm like, oh Lord, I'm hungry for more of that.

775
00:47:36.840 --> 00:47:39.960
So let's pray for that to increase

776
00:47:39.960 --> 00:47:41.320
that hunger in our hearts.

777
00:47:43.120 --> 00:47:44.840
I did this, I talked about this

778
00:47:44.840 --> 00:47:45.880
with our young adults the other day

779
00:47:45.880 --> 00:47:47.520
and it was this awkward moment

780
00:47:47.520 --> 00:47:50.080
where you end up trying to like minister

781
00:47:50.080 --> 00:47:53.000
and you sing and it's powerful and it's beautiful

782
00:47:53.000 --> 00:47:55.040
and you're like, that's so uncomfortable.

783
00:47:56.480 --> 00:47:58.280
But Jesus, we ask right now

784
00:47:58.280 --> 00:48:01.840
for that ministry of the priestly ministry to settle on us,

785
00:48:03.320 --> 00:48:05.240
to refresh us in who we are.

786
00:48:05.240 --> 00:48:07.160
We know this, this is who we are, this is what we do.

787
00:48:07.160 --> 00:48:09.800
This is, this is,

788
00:48:10.800 --> 00:48:12.880
this is the gift we have from you.

789
00:48:14.760 --> 00:48:17.120
It's been pioneered for years here, God.

790
00:48:18.520 --> 00:48:20.320
And I feel like there's some

791
00:48:20.320 --> 00:48:22.240
that within the last two years moving here,

792
00:48:22.240 --> 00:48:24.960
God is drafting you into this

793
00:48:24.960 --> 00:48:27.440
in a way that you're like, oh, I've hungered for this,

794
00:48:27.440 --> 00:48:29.520
I've heard about this and there's a drafting in

795
00:48:29.520 --> 00:48:30.760
for some reason, I feel like the Lord is saying

796
00:48:30.760 --> 00:48:31.920
like there's some that have,

797
00:48:31.920 --> 00:48:34.440
that are getting put into a new way,

798
00:48:34.440 --> 00:48:37.480
it's something they haven't thought about much of.

799
00:48:37.480 --> 00:48:39.480
And Holy Spirit, I ask right now

800
00:48:42.680 --> 00:48:46.200
that you would start to fill our times together,

801
00:48:47.200 --> 00:48:48.680
that we would have everything be worship

802
00:48:48.680 --> 00:48:50.080
and then in our times together,

803
00:48:50.080 --> 00:48:53.360
you would inhabit the dwelling place you're creating.

804
00:48:56.360 --> 00:48:59.880
That from our hearts, we would touch your heart.

805
00:49:01.160 --> 00:49:03.480
We will be ones who are after your heart.

806
00:49:06.080 --> 00:49:08.200
We take on the ministry of worship to you,

807
00:49:11.520 --> 00:49:13.840
gripped by you being the prize, Holy Spirit.

808
00:49:16.560 --> 00:49:21.560
In Jesus name, amen, amen, amen, amen.

809
00:49:22.880 --> 00:49:25.840
Whoo, I feel like I'm sweating like crazy.

810
00:49:25.840 --> 00:49:28.840
Joel's gonna come up here

811
00:49:28.840 --> 00:49:31.800
and handle the rest of our time together.

812
00:49:31.800 --> 00:49:33.960
Love you guys, so great to be with you this morning.

813
00:49:33.960 --> 00:49:34.960
Bless you, bless you.

814
00:49:34.960 --> 00:49:35.800
God bless you.

815
00:49:35.800 --> 00:49:36.640
God bless you.
