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So many times I'm asked by people, what is a revival?

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And this is a question that's been on a lot of people's minds.

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I would say, especially in the 20th century, and then even as we move into the 21st century.

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Here we are, you know, over 20 years into the 21st century, and it's still a very hot topic.

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Lots of books have been written on it.

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I've got a whole shelf of books on revival.

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And there's no doubt that great moves of God have happened in America and around the world

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since the time of Christ, and it's super amazing what God has done.

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And it does seem like, when we look at history, that there are these times where

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the Lord comes and He surprises us with His mighty signs and wonders,

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with His work, with people getting saved in great numbers.

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And the question is, what is a revival?

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And I want to talk about that, and that's really what this whole set or series of episodes is going to be about.

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And I'm going to make the contrast between revival and revolution,

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partly because my own growth.

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My own growth has led me to some convictions that guide my life about what I call a kingdom of God revolution.

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I'll touch on that later, but I wanted to begin with what is a revival.

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And, you know, there's so many different perspectives.

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One perspective is you hold a revival.

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So there has been, especially in Baptist churches, this idea of having a revival.

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And I grew up with this.

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Now, I didn't grow up Southern Baptist or in the Baptist church, but lots of my Christian friends were part of those churches.

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We laughingly say in the South that there's a church, there's a corner on every church, and it's a Baptist church.

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So you heard about, and I was always invited to, hey, come to a revival.

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We're having revival meetings.

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That's not what I'm talking about.

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So I'm not talking about holding meetings for other people.

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It's the idea of a move of the spirit by which spontaneously or in a prolonged way,

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there's a large numbers of people getting saved, coming to know the Lord.

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You might look at some of the revivals that have been so termed under Billy Graham.

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And Billy Graham started really strongly in his crusade ministry in 1949 in L.A.

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And then it was the rest of his career was one crusade after another.

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I'm also not talking about that.

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In the charismatic Pentecostal circles, primarily but not exclusively,

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there has been an idea of revival as an outpouring of the Holy Spirit,

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where the Holy Spirit falls upon believers mainly, and there's extraordinary effects on people.

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So here's some of my experiences, and then I'm going to get to a definition in this episode.

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So I came to know the Lord in 1976 at University of Georgia, and I was an athlete there.

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And a guy shared with me the four spiritual laws.

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And the four spiritual laws is a tool that the ministry of Crewe uses.

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Back then it was called Campus Crusade for Christ.

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And I gave my heart to the Lord.

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So in that situation, I soon was thrust into an environment of all these young people coming to know the Lord.

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It was like everywhere I turned, friends of mine either led by me or by someone else were coming to know the Lord.

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And I was in the athletic department also.

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And there was a pretty extraordinary move of the Lord in the athletic department.

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So a lot of the football players were getting saved.

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On my gymnastics team, over half the team, I had the privilege of leading to the Lord over the next three years.

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And it was just a very, very exciting time.

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So from 1976 to 1980, hundreds if not even thousands of students and athletes at the University of Georgia came to know the Lord.

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And our meetings were just big.

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We had big meetings all the time.

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But no one ever called it the UGA revival.

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So we never, I don't remember anybody ever before or since ever associating that as a revival.

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But it obviously was an extraordinary time.

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In 1994, I was in Anaheim, California, with a group called the Vets.

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Vineyard Christian Fellowship, the senior pastor was a guy named John Wimber, and I

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was on staff there and I was John Wimber's assistant.

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And in 1994, there was this, this work of the Spirit is super different, where you could

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feel his presence in the sanctuary during worship services and stuff.

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And at one point, even John Wimber, we talked about falling, falling, literally falling

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under the Spirit.

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These are kind of charismatic terms, but falling under the Spirit, fell on the floor while

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he was preaching in the pulpit, and then literally rolled down the steps, and he was laughing

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the whole time.

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It was just weird.

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And you may have heard of Rodney Howard Brown at that time.

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He's kind of called the laughing evangelist.

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Well, what's funny is the vineyard had nothing to do with that guy, but this thing hit John

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one day, and then, because I was on the leadership team, on the ministry team, I was constantly

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being asked to come into these meetings and share, speak, and minister at the church.

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And it's no exaggeration that almost everybody that I laid my hand on fell, fell under the

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power of the Spirit, to the point where I had these guys that traveled around with me

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in the church called catchers.

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That's kind of a charismatic term again, but catchers are catchers.

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I mean, they catch people.

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And so they would be behind me or in front of me, whatever, and if I was going to pray

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for somebody, could you guys get back there?

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And then, bam, they would go down, and it was the strangest thing.

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We never called it a revival, but it was, it lasted at least until I left, and I left

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in 94, in July, to come to Colorado Springs and plant the church that I planted here.

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And I don't know how much longer it lasted, maybe, I think I heard something like six

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or eight months it lasted there at Anaheim.

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Well, simultaneously, in 1994, in Toronto, Canada, there was a vineyard called Toronto

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Vineyard, no, excuse me, called Airport Vineyard Christian Fellowship, and they saw this same

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kind of experience, the same kind of sign and wonder of people falling under the power

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of the Holy Spirit, and it seemed like it was even stronger there than it was at Anaheim,

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and hundreds of thousands of people from all over the world started flying into Toronto

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to be a part of the airport vineyard.

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Now, that one lasted for years, and it got so kind of crazy there that John Wimber, who

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was the president, director of the Association of Vineyard Churches, actually asked Airport

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Vineyard to kind of calm it down and pastor it.

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They didn't want to.

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They felt like that was quenching the spirit, so they left the vineyard.

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Now, that was called the Toronto Blessing, so that was called, so it did have a term,

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but again, revival was not used.

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Well, by 1998, 97, 98, there's this move of the spirit very similar to these in Brownsville,

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Florida, so this was called the Brownsville Revival, and the Brownsville Revival was a

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holy ghost, holy spirit move through a guy named Stephen Hill, Pastor Stephen Hill, who

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was an evangelist, who began to preach, and I'm thinking it was around Mother's Day, 1995

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or 96, I may have my dates wrong, where the holy spirit came.

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People fell down again, kind of under this power of the spirit, but this was different

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in that people were getting saved left and right.

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So Steve Hill led the preaching there, and I don't even know, but it had to be, I think

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at one point, I heard something like 100,000 people got saved in about four years, and

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Liz and I went down there, so we went to Brownsville for a whole week, and we actually had the

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privilege of hanging out with some of the pastors, and then going to the weekly meetings.

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It was every night, it was happening.

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I think they took one day off a week, but it was, and that went on for quite a while,

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and that was called the Brownsville Revival.

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So from 2002 to 2007, after we had planted Mountain Springs Church here in Colorado Springs,

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the spirit really began to move at our church, and we saw thousands come to Christ, and the

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church grew from like 600 to almost 3,000 overnight, and at one point, a church growth

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analyst felt like we were one of the fastest growing churches in America.

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Again, we didn't call it a revival.

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We didn't even call it a revival.

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and outpouring, we just called it really fast church growth. So what is a revival? I mean,

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how would I define revival? Well, there's so many different terms. I've been fascinated with

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revival since I came to know the Lord when I was a freshman in college. So I have books and books

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on it. Here's some of the terms that are oftentimes associated with a revival. Terms that writers

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have used are a special blessing, an outpouring, outpouring of the spirit,

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the manifest presence of God, the presence of God coming suddenly, awakening, showers of the spirit.

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So those are some of the different, and each, every author you read has a different definition

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of what a revival is. Jonathan Edwards, considered by most to be the father of the

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first great awakening in America. So that would be 1730 to 1740. So 1730s and 1740s

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would be the great awakening in North Hampton, Massachusetts. He called it a surprising work

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of God. That's a pretty good phrase, a surprising work of God. I think you'll find that when

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something unusual happens where many, many people in the church are touched by God, and then it

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spills out into the community, you're witnessing a revival. I mean, you're witnessing something that

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is unique, and it's a surprising work of God. Here's a long definition, but I like it.

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This is by Duncan Campbell. Now, Duncan Campbell was the key leader of the Hebrides revival in

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1949 to 1953, and I think he gives the best description of a true revival. So I'm going to

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read from a transcript that he gave when he was speaking at a college about the Hebrides revival.

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Here's what he says. First, let me tell you what I mean by revival. An evangelistic campaign or

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special meeting is not revival. In a successful evangelistic campaign or crusade, there will be

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hundreds or even thousands of people making decisions for Jesus Christ, but the community

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remains largely untouched, and the churches continue much the same as before the outreach.

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In revival, God moves in the district. Suddenly, the community becomes God-conscious.

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The Spirit of God grips men and women in such a way that even work is given up as people give

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themselves to waiting upon God. In the midst of the Lewis awakening, now when he mentions the Lewis

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awakening, that's one of the islands in the Hebrides, the Lewis island. The parish minister

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Barvas wrote, the Spirit of the Lord was resting wonderfully on the different townships of the

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region. His presence was in the homes of the people, on Meadow and Moreland, and even on public roads.

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This presence of God is the supreme characteristic of a God-sent revival. Of the hundreds who found

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Jesus Christ during this time, fully 75% were saved before they came near a meeting or even

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heard a sermon by myself or any other minister in the parish. The power of God, the Spirit of God,

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was moving in operation, and the fear of God gripped the souls of men. This is a God-sent

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revival as distinct from special efforts in the field of evangelism. I agree with that. I think

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that's a beautiful definition, and actually in my next episode, I'm going to look at six

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characteristics of a revival. So revival, basically what Duncan Campbell's saying, and I would agree,

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is both a touch of the church, of the Spirit of God moving upon believers who are kind of dead,

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and they come back to life. It'd be like someone who faints, and then they're revived,

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but it doesn't stop there. It flows out and begins to affect the whole city or the whole region

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in an area. So different guys, different authors would look at this differently,

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but that's what I think it is, and I think Duncan Campbell has hit the nail on the head. I mean,

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he was a part of it, so he's not just talking about it from theory like a lot of authors are.

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He actually lived it, and so that's what I believe a revival is. I know it's a long definition, but

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it's the Spirit of God touching the church and then

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filling out into the community with evangelistic boldness and fervor.

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In my next message, I want to talk about the six characteristics of revival.
