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So I want to talk about six characteristics of a revival and one of the passages that

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I love in speaking of revival is Isaiah 64, 1-3 let me read that Oh that you would rend

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the heavens oh Lord and that you would come down that the mountains might shake at your

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presence as fire burns brushwood as fire causes water to boil to make your name known to your

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adversaries that the nations may tremble at your presence when you did awesome things

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for which we did not look you came down the mountains shook at your presence I think that's

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a beautiful passage about what revival does it just shakes the church

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and it shakes the community in an area and I talked about that in my first episode about

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what is revival but here are six characteristics that I think print not I mean not always perfectly

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because how can you even define something as unique as a special outpouring of the spirit

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or surprising work of God as Jonathan Edwards said but I'm I'm I'm looking at church history

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and different authors and I would say there's six characteristics these I feel kind of have

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to be there they're always there but I mean heck there's probably 20 things I could say

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but I'm narrowing it down to the irreducible minimum of six so here's the first one the

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first is that a revival in my thinking is saved people people who already know the Lord

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coming alive in the spirit like someone who's fainted so when I think of someone who's fainted

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they're alive but they're disoriented and they're they're not conscious they're they're

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unconscious and you're coming in and you are waking them up I think that's what the spirit

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does a great example I think in scripture would be Ezekiel 37 with the dry bones so

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Ezekiel is told by the word of the Lord to prophesy to the nation of Israel dry bones

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live dry bones breathe and he calls forth and these dry bones in that valley start coming

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together into a great army is what it says that's a beautiful picture of revival the

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spirit of God being released over dry bones or dry people or a dry church and interesting

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when you follow Psalm 37 it eventually comes to the point where it says he's speaking about

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Israel and he's speaking of the Holy Spirit so it's the Holy Spirit upon Israel in that

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passage but it's a beautiful type of revival to the to the church like we have throughout

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history quite frankly and we're going to look at that and in some of the episodes I want

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to look at several key passages in the Bible of revival so as someone who's kind of fainted

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there revived but then it's not just that it then spreads out because it's also interesting

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in Ezekiel 37 that the reason that God speaks to the dry bones of Israel is so that they

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will now take the land that they'll go into the land that the land will be theirs so there's

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this there's these repercussions in the community and that's going to be a part in my next message

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where I talk about revolution because I'm going to give it a slightly different name

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because revival is the beginning it's the embryonic stages actually of a revolution

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so revival in my mind as a characteristic first is God moving on the church and then

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the movement of God on the church results in evangelistic fervor that moves across a

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district or a county or a city or an area number two characteristic is I don't know

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of any examples where a true revival was not birthed in fervent prayer so there's a there

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is a fervent bold prayer by a group of believers that are not going to give up I mean they

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are going to keep asking and seeking and knocking for God to move in revival power

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you don't have revivals just show up out of nowhere this is there's always a group of

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believers they don't even have to be very many the example I'm going to give is just

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two little old ladies but a group of people that are hungry for God hungry for the kingdom

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of God hungry for the presence of God they're they're the type of intercessors that look

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at the community and they see the negative they see the backslidden state and it burdens

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their heart to pray.

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pray for the Holy Spirit to come in power and so they begin to pray that way and then

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what happens is they start to gather others who also have that same burden.

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Every revival, every revival has these intercessors that are bold like that.

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So this writing that I'm going to read comes from again Duncan Campbell, I mentioned him

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last time about the revival in the Hebrides islands of Lewis and Harris and here's what

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he says, One night God gave one of the sisters a vision.

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Now we have got to understand that in revival remarkable things happen.

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It is supernatural.

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You're not moving on the human levels.

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You're moving in divine places.

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In the vision she saw the churches crowded with young people and she told her sister,

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I believe revival is coming to the parish.

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At that time there was not a single young person attending public worship, a fact which

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cannot be disputed.

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Sending for the minister, she told him her story and he took her message as a word from

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God to his heart.

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Turning to her, he said, what do you think we should do?

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What she said, give yourself to prayer, give yourself to waiting upon God, get your elders

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and deacons together and spend at least two nights a week waiting upon God in prayer.

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If you will do that at your end of the parish, my sister and I will do it at our end of the

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parish from 10 o'clock at night until two or three o'clock in the morning.

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So the minister called his leadership together and for several months they waited upon God

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in a barn among the straw.

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During this time they pled one promise, quote, for I will pour water upon him that is thirsty

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and floods upon the dry ground.

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I will pour my spirit upon my seed and my blessing upon thine offering, Isaiah 44 3.

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This went on for at least three months.

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Nothing happened.

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But one night a young deacon rose and began reading from Psalm 24, who shall ascend unto

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the hill of the Lord?

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Who shall stand in his holy place?

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He that hath clean hands and a pure heart, who hath not lifted up his soul unto vanity

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nor sworn deceitfully, he shall receive the blessing from the Lord and righteousness from

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the God of his salvation, Psalm 24 3-5.

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Closing the Bible, he addressed the minister and other office bearers in words that sound

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crude in English, but not so crude in our Gaelic language.

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He said, It seems to me so much humbug to be waiting as we're waiting, to be praying

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as we're praying, when we ourselves are not rightly related to God.

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Then he lifted his hands toward heaven and he prayed, O God, are my hands clean?

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Is my heart pure?

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Then he went to his knees and fell into a trance.

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Don't ask me to explain the physical manifestations of this movement because I can't.

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But this I do know, that something happened in the barn at that moment in that young deacon.

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There was a power loosed that shook the heavens, and an awareness of God gripped these gathered

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together.

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And then Duncan Campbell goes into what started to happen after that, where the Spirit of

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God came and all these people started getting saved, left and right, and it went on for

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four years.

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It was an amazing outpouring of the Holy Spirit.

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So first, a revival in my thinking is God moving upon a church and it spreads out from

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there.

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Second, it's birth from zealous, passionate, bold prayer.

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Third, a revival is often led by a key leader, usually someone who has a passion for God's

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word and a deep zeal for the presence of God.

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So there's always a preacher, there's always a pastor, there's always a leader that is

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on the forefront of a move of God.

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It was an African American preacher named William Seymour at Azusa Street in 1906.

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It was Duncan Campbell in the Hebrides Revival, 1949 to 1953.

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It was Lonnie Frisbee who was a key preacher in the Jesus People movement or revival in

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the early 1970s.

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Stephen Hill was the evangelist used by God in Brownsville in the 1990s.

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It's pretty interesting that if you look at the First Great Awakening, at the beginning

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the embryonic revival was in Northampton, Massachusetts, but the guy that really was

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used to spread.

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The movement, which I'm going to call a revolution, later was George Whitefield along the eastern

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seaboard of the United States.

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So thirdly, a revival is often led by a passionate, zealous leader.

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Number four, a revival is when the supernatural power and presence of God comes down.

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Often follow with signs and wonders that are unexplainable.

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People getting saved, healed, and delivered in remarkable ways.

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You may have seen the movie Jesus Revolution, and you see a little bit of that in that movie

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which takes place 1970-71 with Lonnie Frisbee preaching where you see him healing some people.

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Healings are always a part of revivals.

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All of those different situations that I gave earlier from my own personal experience has

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some kind of healing element.

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There's always healing.

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There's always demonic encounters, too, that occur.

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Some people wouldn't call it, oh, that was a deliverance from the demonic, because different

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groups have different terms.

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But it's basically saying the same thing, that there was a stronghold in that person's

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life, and bam, it's suddenly gone just really quickly.

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Instead of it taking a long time, it happens fast.

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The presence of God is just being felt in the worship, in the prayers, and in the preaching

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of the word.

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You see all kinds of what the Bible would call signs and wonders happening.

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That would be the fourth characteristic.

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The fifth characteristic is a revival begins in one location, and sometimes, but not all

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the time, spreads out to other areas.

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There's always one locale.

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Most of the time, revivals don't happen all over the place.

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It happens in one particular place, and then it spreads out to other places.

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I think of Azusa Street in Los Angeles in 1906 with William Seymour preaching.

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Down there in L.A., you could still visit this area of Azusa Street.

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The spirit moved in a mighty way there, and then that became a full-fledged movement that

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went out to the whole earth.

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Every Pentecostal denomination would trace its roots back to Azusa Street.

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And then lastly, sixthly, revivals eventually cease.

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They're strong, they're vital for a while, and then they gradually fade out.

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I think the longest revival that I've heard of is around five or six years, and there

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have been several like that even in the 19th, 20th, and 21st century that lasted a few years,

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but eventually they die out.

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So revivals come and revivals go.

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The Hebrides Revival went from 1949 to 1953.

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The Jesus Movement lasted from 1969 to 1972.

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Most recently, we've heard about the Asbury Revival.

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Some people have called it that.

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It seems to have touched Lee College and Baylor, Texas A&M, and other places.

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Now whether that's a true revival, I'm not sure.

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But those have been very short.

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They've been like three weeks, four weeks, six weeks, like that.

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So revivals come and they go, and it's really in God's hands.

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I mean, we can quench the spirit and stop a revival.

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There's no doubt about that.

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God always allows us as humans to either receive it or reject it.

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But those are six characteristics that I see in revival, and in the next episode, I want

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to talk about revolution.

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I want to talk about how I think revivals actually are used by God to spark a revolution,

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a revolution that affects the entire culture and begins to pervade throughout different

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arenas within society.
