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When we show the earth people how life works,

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then they won't keep tripping over the obstacles

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that the world is setting in their way.

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It's like tripping over furniture in a dark room.

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So we've seen some things in our modern day.

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I mean, we can look at the news, and we

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can look at some of the issues that

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are being talked about, and some of the confusion.

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Because we have failed, to a large degree,

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to be light, to step into the dark room

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and shine the light so people can see what's really there.

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They can really understand what a man is and what a woman is.

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I'll just leave that one there.

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But it's things like that where we've kind of

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lost our place as light.

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But we're stepping back in.

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Well, welcome back to Kingship Reformation class.

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This is class number five, and titled The Leavening.

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So last week, last class, rather, we zoomed in on this.

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We used the parable of the wheat and tares

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to talk about this current age that we live in.

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Because Jesus gives a clear explanation

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of this current age in the parable of the wheat and tares.

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And that's Matthew 13, 24 through 30.

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And then he goes on to explain it in verses 37 through 43.

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And again, this is Jesus's clear teaching, the kingdom

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of God growing on earth.

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So last time, we focused on the planting and the harvest.

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So the planting, again, is the sons of the kingdom.

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It's the wheat.

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So the farmer is Jesus.

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He's the one who sows the field, his field, by the way.

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And he calls the field the world.

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But he plants the sons of the kingdom.

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He plants the wheat.

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And then, of course, the evil one plants the tares.

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And then we looked at the harvest as the end of the age

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and saw some incredible things there.

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I just want to read again this explanation

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in verse 40 through 43.

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So it says, therefore, as the tares are gathered and burned

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in the fire, so it will be at the end of this age.

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And he says, this age.

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The Son of Man will send out his angels,

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and they will gather out of his kingdom

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the tares, all things that offend

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and those who practice lawlessness,

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and will cast them into the furnace of fire.

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There will be wailing and gnashing of teeth.

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And it says, then the righteous will shine forth

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in the kingdom of their father.

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So remember, important takeaway is

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that the tares are removed from out of Jesus's kingdom.

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He's calling what was the field in the world by the end,

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by the end of this age, at that harvest,

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the tares are removed out of Jesus's kingdom.

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So and then the wheat, or the sons of the kingdom,

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shine forth in the kingdom of the Father.

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So there was a great handoff that happened here.

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And 1 Corinthians 15.24 kind of zooms in on that

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and shows it to us.

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And this chapter is about the resurrection of Jesus Christ.

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So verse 24 says, then the end will

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come when he, Jesus, hands over the kingdom to the Father

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after he has destroyed all dominion, authority, and power.

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So I just posed the question.

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I wonder if this is what Jesus had in mind

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when he instructed his followers and us

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to pray to the Father, our Father who art in heaven.

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And he didn't say, my kingdom come.

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He said, thy Father's kingdom come on earth

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as it is in heaven.

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So that's just something to think about.

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So in this class, this session, we're

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going to focus on how the kingdom grows.

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So between the planting and the harvest time,

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there's not a whole lot given in that parable.

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But we're going to try to look at some of the other examples

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and teachings of Jesus to discover.

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Because now we're moving into, this

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is the time of our lives, right?

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We're living in this time between the planting

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and the harvest.

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So how, and another thing to keep in mind

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is, how does the field and the world

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transform and become, by the end of it,

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known as Jesus's kingdom?

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So the first thing I'd like to point out

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is how the kingdom grows is like leaven.

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So Jesus gave, in Matthew 13, he gave us

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several pictures of the kingdom.

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And it's some of the best.

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We should start our kingdom theology with,

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I mean, you don't get better teaching on the kingdom

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than from the mouth of the king, right?

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So Matthew 13, Jesus gives several parables

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about the kingdom.

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But one of those is, and it's intriguing, verse 33,

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it says, the kingdom of heaven is like leaven,

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which a woman took and hid in three pecks of flour

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until it was all leavened.

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So the NIV uses, it says, it's like yeast

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that was taken and mixed into the flour

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until it worked all through the dough.

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So you have this picture again.

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And again, in the wheat and the tares,

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the kingdom is, the sons of the kingdom are planted.

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Can you see this, how embedded in earth were to be,

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how interrelated and integral to life on earth

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were to be, quite different from being

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withdrawn from the earth.

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So we're like yeast.

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We're stuck in the middle of the world.

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And it says, until it works all throughout the dough.

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And

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The interesting thing here to think about is when you put yeast in flour and mix it, if you've ever

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watched somebody make a pizza crust, the dough doesn't become yeast. It would taste terrible if

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it did. The dough doesn't become leaven, but the leaven affects and transforms the whole loaf. It

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works systemically from the inside out. And if you think about it, there's so many dynamics of

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the kingdom that have parallels you can observe in nature, but it's the way we're actually changed

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as individuals. We have that passage that says, be transformed by the renewing of your mind. So

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we set our mind on the things of God and we get the word of God inside of us. And that word,

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if we participate with it in faith, it will leaven our lives. It'll cause a transformation

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of our whole life. We usually get an initial surge of change that happens at the new birth.

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But then as we walk out life and the sanctification process, our whole life is transformed. Well, in a

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sense, the way God plants us into the world is to have the same effect in the world. But again,

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it's got to operate by faith. And we have to understand and embrace who we are and what our

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role here is. The second thing is the wheat and the tares grow together.

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And we saw that in the parable that we just looked at at the beginning.

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So there's two things that I see here as far as the wheat and tares growing together. One is

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there's actually a conversion element. And so we're looking at, again, how does this kingdom

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grow through the earth? So it's interesting to me that if you think about it, it's a

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rigged system against the devil because the tares are the sons of the evil one, the wheats are the

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sons of the kingdom, but tares actually get converted into wheat. So every one of us that's

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been born into the kingdom, born of the Spirit, we started off really as a tare. We were under the

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control of evil. We were of Adam's nature, and we know where the destiny of that group is.

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So you think about Saul of Tarsus. I mean, the guy was going one direction here and persecuting the

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church, and boom, he got zapped. You look at Constantine and same thing. So you have this

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major tare. I'm sure the devil was really proud of his children, and then suddenly God comes

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along, and these people are zapped, and they're converted. They actually become wheat at that

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point. And at the point of conversion, you're planted in the earth. So the planting goes on

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all through the age to the end of the age. And then you and me, I mean, when we were redeemed,

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Isaiah 61.3 says, when we were redeemed, we became known as the planting of the Lord,

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the trees of righteousness. So there's that conversion element of the wheat and tares

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together. Then there's an interactive element, and we'll develop this further in subsequent

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classes. But my theory is that our functioning as kings and priests in the midst of the world,

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and by the way, that involves servant leadership. This isn't a violent takeover. It's a love takeover

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really. It's bringing the ways of Jesus and the character of Jesus. That actually systemically

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transforms the world. And there's examples. I mean, we're living in a country that's an example

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of some systemic transformation. There's still wheat and tares growing together, but kingdom

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principles have been inculcated into the very foundational documents of our nation. So you

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have that interactive element as well. So the third way that this growth occurs in the growing

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season is we're called the salt of the earth. And Matthew 5.13, Jesus says, you are the salt of the

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earth. But if the salt loses its saltiness, it is then good for nothing but to be thrown out and

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trampled under the foot of men. So in the ancient world, you probably know salt was not thought of

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so much as a flavoring. It was a preservative. It's what kept the meat from rotting. So my question

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is, has our withdrawal from the earth's concerns caused the culture around us to rot? Do we see

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some rot? Are we being trampled under the foot of man in his world system because we have

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withdrawn ourselves? We've become unsalty. And I don't mean across the board, but I mean, largely

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the church has been pretty disengaged with management of the planet and stewardship of

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the planet. And that's changing. That's why this is a kingdom awakening that's happening right now.

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So in the same part of scripture, Jesus says, not only are we the salt of the earth, but he says,

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we are the light of the world. Matthew 5.14-16, he says, you are the light of the world. A city

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set on a hill cannot be hidden, nor do they take a lamp, nor do they light a lamp, excuse me,

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and put it under a basket, but on a lampstand. And it gives light to all who are in the house.

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Let your light so shine, or you might say, let your light in this manner shine before men,

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that they may see your good works and glorify your father in heaven. So we put a light in a room,

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not so that people come to the light like moths. We put a light in the room so that

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people can see what's there. So, what I say is when we show the earth people, when we kingdom

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people that are born of heaven, when we show the earth people how life works, then they won't keep

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tripping over the obstacles that the world is setting in their way. It's like tripping over

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furniture in a dark room. So, we've seen some things in our modern day. I mean, we can look

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at the news and we can look at some of the issues that are being talked about and some of the

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confusion because we have failed to a large degree to be light, to go step into the dark

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room and shine the light so people can see what's really, they can really understand what a man is

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and what a woman is. I'll just leave that one there. But it's things like that where

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we've kind of lost our place as light, but we're stepping back in. So, it's interesting that,

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you know, the tears when they're removed back to the parable of the wheat and tears,

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they're called stumbling blocks. So, the stumbling blocks are being removed at the end of the age.

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So, using that analogy. So, when they see us, when the people of the earth see us working,

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when they see us working in God's ways, because God's ways work, they work on the earth,

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they bring freedom on earth, they bring happiness in life, they're the way life is designed to live

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as God's ways. So, you can see that this is evangelism on steroids. You know, we a lot of

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times would ask people, you know, do you know where you're going to go if you were to die

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tomorrow, where you would spend eternity? And that's valid. That's a great question.

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We all ought to answer that. But, you know, really, what the fish are biting on and what

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the world's asking, what people are crying out for is, don't tell me about how to go to the next

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life. What I'm trying to figure out is how to raise my kids and how to navigate the school system.

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I need to know how this life works. And what Jesus says, if we'll show them how this life works,

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they'll glorify the Father. They'll want to go to the author of this life. They'll want to know

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the one who created this life that actually works. Life needs to work for people. It's designed to

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in the kingdom. So, just as a point of testimony, my wife, Joy, was serving as a nurse and was

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administering these high-definition ultrasounds to abortion-minded young ladies. So, they would

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actually, they thought they were going into Planned Parenthood clinics because this particular

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ministry would set up these life, you know, these offices like next door. And so,

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people would come in and they would come in and they would get an ultrasound. And so,

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when you show a young woman, this child growing in their womb, it's like, again, it's like shining

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the light in a dark room. Oh, that's a baby in there. And the statistics are incredible. It's

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somewhere, plus or minus 90% of the abortion-leaning people that come in and you just

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shine the light and show them what's actually growing inside and that it's actually a baby,

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like 90% of them make the decision to keep the baby. So, that's a very in-your-face example of

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letting our light so shine that, you know, that people will see our good works. They'll see this

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is how life works. This is what's happening. So, there's another testimony that, you know,

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I guess I can name names, but I heard Chris Vallotton, and he's on staff at Bethel Church

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in Redding, California. He had this situation happen. He was going to share a message at church

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regarding being an apostolic community, how Bethel is an apostolic community. And

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on his way to church, he flips the newspaper on the seat next to him and the rubber band pops,

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whatever, and it opens up and he sees the front of the paper and the headlines are,

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Redding, California, ranked one of the worst places to live in the country. And it was like

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he was gripped because he said, if we're an apostolic community and we're growing, and

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I don't know, some high percentage of the people that live in Redding actually attend

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church at Bethel. By the way, this can go for most churches. This is kind of the state of the church.

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And he said, oh my goodness, we must be doing something wrong. And he actually did a study that

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cities that had the largest, I don't know if he said the largest churches or the largest church

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population, were actually, by quality of life metrics, were actually the worst places to live.

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And so what they determined in studying this out was it's something that he calls the huddle effect.

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So we build a church and we create a community of faith, and then we go out into the dark world

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and we invite people to come to Jesus, and then they come into the church

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and they live their lives in the silo of the church world. And then we have theologies which

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don't encourage them to go engage the world, but encourage them to create all their social

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gatherings and all of their interactions and relationships within the church. Now, there are

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huge exceptions to that. And in fact, I'm going to brag on the church that I'm part of here,

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The Road at Chapel Hills in Colorado Springs. Just coming up here in the next few days,

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this church is actually hosting a

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debate for the mayoral candidates in our city.

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And there's several, I mean, I think it's a pretty large number, I don't want to exaggerate,

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but of people that have actually gotten involved in school board positions.

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So the point of this whole class, the point of this is that the kingdom of God on earth

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grows through intricate and intimate involvement of God's kingdom people who are planted in

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the world.

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We're not of it, but we're certainly in it, and that's actually God's glorious plan.

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So it's all about engagement.

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So whereas maybe there's been a large withdrawal of the church from the culture and from involvement

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and leadership in the culture, what's happening now, I believe, and again, it's this great

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reformation that's coming, is we're returning to a theology of engagement.

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So that's what I want to leave you with this time.

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It's the way the kingdom grows in the earth is through engagement and involvement and

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bringing the superior ways of God and the presence of God right smack into the middle

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of the culture and in the world, not withdrawing and isolating ourselves from it.

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So I hope you enjoyed this class, and we look forward to seeing you in the next class.
