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The vast body of apostolic instruction to the church is focused on living out daily

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lives in the character and the ways of Christ.

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Welcome back to Kingship Reformation. This is class number seven and the title is The Greater

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Commission. So in the last class we talked about greater people and greater works and,

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you know, taking that from greater people from Jesus's incredible statement in Matthew 11 11

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where he basically says that anybody who's born into the kingdom, whoever's least in the kingdom,

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so that qualifies me because I know I'm down there near the bottom somewhere, I'm at least

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the least in the kingdom, he said is greater than John who he had just said was greater than anyone

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ever born of a woman prior to John. So I hope you will take time to really meditate on that and ask

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the Holy Spirit to shine some light on exactly what Jesus means by this greatness. But let's

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spend the rest of our lives mining that out. And then the greater works, Jesus said that

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we would do great, we would do the works that he did, but then even greater works would we do

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because he goes to the Father. And again, my premise there is because when he went to the

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Father, it was to be coronated as the king. He didn't walk the earth as a king, he walked as

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the sacrificial lamb. But when he defeated the devil at the cross and resurrection, he went and

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ascended into heaven and received his kingdom there. You can see that in Daniel 7 that he

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comes up to the Ancient of Days and he's given a kingdom and a dominion that will never end.

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So it was when he was king that we were kinged. So we are seated with him in heavenly places and

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that's on thrones. We have a place of reigning and ruling on the earth. So today I want to

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talk about the greater commission. So we'll start with, I'll just read from Matthew 28,

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and I'm going to not read the whole passage, but 16 through 20. And this is what we call

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typically the great commission. It might even say that in your Bible above that passage.

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Of course, that's not scripture itself, but it's codifying that part of scripture. So it says,

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then the 11 disciples went away into Galilee to the mountain which Jesus had appointed for them.

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It goes on to say, and Jesus came and spoke to them saying, all authority has been given to me

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in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them

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in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all

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things that I have commanded you. And lo, I am with you always, even to the end of the age.

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And there's so much in that. So we'll start off. So what I'll do is I'll talk about the

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great apostolic commission, because this really was a commission to Jesus' apostles, literally

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his 11 commissioned apostles. And Jesus instructed them to go make disciples and specifically

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through gospel conversion, that's where he says baptizing them, and then by teaching them how to

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live as followers of Christ. So teaching them to observe all things that I have commanded you.

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So it's also an implied ongoing apostolic commission, because obviously we still

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have people going and planting and sent ones or apostles that go into different geographies

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and establish kingdom outposts there. So he gave it to these original 11 apostles,

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but then of course Saul later got commissioned into that gig. And then the apostolic ministry

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continues. So I think we're all pretty square on that. So that's what we call the great commission.

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But drawing from Jesus' parable of the wheat and tares, what he essentially commissioned

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these apostles to do was to begin planting the sons of the kingdom. Remember, Jesus said that

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the wheat or the good seed are the sons of the kingdom that Jesus was planting in the field,

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which was the world. So this commissioning was a planting, a sending and planting commission.

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It was and is an apostolic commission in that the apostles are the sent ones who do the planting.

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So I would challenge you to read through the epistles that were written to the general

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church body. Now I'm not talking about the pastoral letters like to Timothy, but the epistles

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that were written to the general church body and list all the times that they or we are instructed

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to go somewhere or even to preach the gospel. The vast body of apostolic instruction to the church

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is focused on living out daily lives in the character and the ways of Christ. For instance,

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in Ephesians, husbands love your wives as Christ loved the church. It's a very practical teaching

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on living out the kingdom. And I think we get, we've gotten a little bit tripped up at times,

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and especially with young people, we get them, maybe this has been in the last several decades,

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we get people.

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saved or born into the kingdom.

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And the first thing we want to do is send them out to the nations and say,

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well, if you want to be a great commission, a saint, this is what you have to do.

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And the reality is very few people are actually called and commissioned in the

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apostolic way, or even as evangelists, but we all as disciples of Jesus are

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commissioned to live out that, that, uh, discipled life.

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So, um, so what I want to say is there, there is another commission that's

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hidden between the lines of what we call the great commission.

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And it's wrapped up in the instruction, teaching them to observe all

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things that I have commanded you.

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So I call this the great all saints commission.

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So we have the great apostolic commission, which again was to the

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apostles and continues to be to the apostolic ministries, but then we have

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the all saints or the disciples commission.

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And what would that commission be?

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So, so that the apostles were instructed to teach them or us to

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obey or observe certain things.

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Well, what are those things that the disciples instructed us?

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I mean, it makes sense to me that we would find those in

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the apostolic writings, right?

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So again, back to the Ephesians, Philippians, Colossians, Galatians,

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the instructions to the church at large.

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These are the things that the apostles were teaching these new

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converts to observe or to obey.

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So I was meditating on this one day and it brought me back to Acts chapter

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one, where it mentions that in the 40 days between Jesus's resurrection

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and his ascending to the throne, ascending to the right hand of the

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father, it says that he gave the apostles commandments and he also spoke of

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things pertaining to the kingdom of God.

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And I, it's just one of my, I can't wait to, to maybe they, maybe they

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videotaped these things, these 40 days, but we're given very little information

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about exactly what Jesus taught them.

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But by implication, I would say that the things that he, that he taught them

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about the kingdom were then what he gave them to teach the disciples to observe.

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So if you think about this from a kingdom perspective, Jesus was launching

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this outpost of earth called earth.

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He was launching his kingdom blueprint on planet earth.

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And so the way that, that he came up with to do this was I'm going to take

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these apostles, these sent ones, these, these planters, and I'm going to tell

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them to go into these different geographies and to start winning converts

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and then discipling them and teaching them to observe a certain way of living

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that then if those individuals, and that's all of us, would begin to live

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that way, the leaven of the kingdom would spread in all of these different,

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not only geographies, but, but spheres of life as well.

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So I believe it was Jesus's worldwide kingdom expansion blueprint that, that

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was what he launched with the great commission.

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So the bottom line is that as we, the disciples of Jesus live out our lives

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according to Jesus's kingdom blueprint, where we're planted and in every place

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and sphere of influence, the leavening power of the kingdom

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will transform the whole world.

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I believe that was, that's Jesus's takeover plan.

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Again, I've said it in previous classes that Jesus did not come

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primarily as a rescue mission.

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He came as a transformation.

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He came to redeem us, to make us kings and priests, to reign on the earth.

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It really was regime change when he, when he disarmed the principalities

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and powers and he bound Satan.

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And then he, he put all things under his feet and he's given his head

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over all things to us as church.

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So this is why I call it the greater commission.

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I'm not trying to be irreverent to take anything away from the apostles.

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But I think, again, it's, it's like we can be so focused on the big and the

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high and the mighty and the lofty that we, that we forget the everyday power

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of the commissioning of we as disciples.

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So I believe, I believe it's the greater commission for two reasons.

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One, it's given to every Christian.

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It isn't just for the select few.

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We are each and all commissioned to live out our daily lives as

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disciples of Jesus in an intentional and a missional way with faith.

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So again, we go back to the teachings of Jesus.

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He says, we are the salt of the earth.

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We are the light of the world.

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We're the leavening agent that's been mixed into the dough

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of the world to affect change.

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This commissioning includes doing the works that Jesus did.

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You can remember from, from John 14, 12, that Jesus said that

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the works that he did, we will do.

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He says, but then greater works we will do because he goes to the father.

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So, but the commissioning includes doing the works Jesus did under the anointing

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and the power of the Holy Spirit.

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But then the second reason I call it the greater commission, and I just kind of

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tip, tip my hand on that one is because we're called to do the greater works,

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which Jesus did not do.

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Again, he did not do those, he didn't do the works of reformation.

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These are the works of cultural reformation, which we read about in Isaiah 61, 3-4, that

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we spoke of in a previous class, and it talks about the rebuilding, restoring, and repairing

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of the ruined cities.

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This really is a greater commission, and when we embrace it with faith and an expectation

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that it's really going to work, I mean, I don't think Jesus came to launch a failing

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enterprise that he would have to once again come back and give us an upgrade.

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So I like to refer to us that are sons of the kingdom, daughters of the kingdom, that

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we who have been born into the kingdom of God, born of the spirit of God, I call it

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human 2.0, just like there was Adam 1.0, and Jesus was the last Adam, so he's Adam 2.0,

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and the final Adam, we are human 2.0.

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We have been redeemed and elevated to this place of reigning and ruling on the earth,

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and anything that Adam was given to do, I can't imagine us being commissioned to do

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anything less considering the price that Jesus paid to establish his kingdom on the earth.

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So I'll just close with a little story, or a little way, a metaphor maybe, of thinking

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about this kingdom, this greater commission.

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It's a teacher that I used to listen to a lot, and I just want to give him a shout-out.

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His name is Dennis Peacock, and he was one of the early pioneers, first talking about

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things like the kingdom of God outside of the walls of the church, and marketplace ministries,

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and really kingship in so many words.

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But he referenced this plan, this kingdom expansion plan, and again, he was addressing

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business people in this context.

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So just like Jesus, when Jesus gave parables, and he was addressing an agricultural society,

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so a lot of his parables are agricultural, we Western 21st century Christians, sometimes

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we have to learn a little bit about agriculture to be able to really get the gist of some

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of his parables.

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So Dennis Peacock gave, he didn't call it a parable, but I will, to business people

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or marketplace people, and he dubbed it Almighty and Sons, and he spoke of the kingdom of God

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as being like a franchise, okay?

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And so the franchisor, or the owner of this company, he's the one who has, who's developed

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and has the goods and the services that this franchise is going to bring to the earth.

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And so the products of the franchise, the kingdom of God franchise, the products would

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be righteousness, justice, peace on earth, you know, these kinds of things that the whole

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world wants.

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The marketplace wants these things, whether they know it or not.

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But so he's the one that designed the product, he gave us the product and described it and

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defined it, and then he gave us the operating system because a franchise does that.

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A franchise says, okay, we've got this recipe, we've got this product that we believe the

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earth people are really going to want, and so also there's an operating manual and there's

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an operating system.

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And so the franchisor provides all of those things, the products, the goods and services,

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and the operating system, and the brand name, and then we, the franchisee, we provide the

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local outlet.

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So we're the planting of the Lord.

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So if you are born of the Spirit of God and you live in Colorado Springs, Colorado, you

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have a kingdom of God franchise, and you don't have to go create or invent the product and

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service.

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You just have to live the life per the operating manual, the way it instructs, again, those

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apostolic teachings.

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And if you live your life in faith, in your local community, and in your spheres of influence,

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your product will be desirable by the people around you.

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People really do want to live good lives.

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People are in a quest to find rest in their soul, and the psalmist said, only in God is

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my soul at rest.

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Well, the world doesn't know that, and they don't know how life works, and there's a lot

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of confusion out there today, and there's a lot of all the wrong voices trying to teach

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people.

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It's an inferior product.

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It's a franchise that's declining.

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That's the world system franchise.

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It's really bad ideas, some of the really bad ideas about gender and things like that.

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Think about it.

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They're not sustainable.

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They won't last very long.

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But the kingdom of God product and service is real peace and real joy on the inside.

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It's the way life works.

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And if we'll live that out, if we'll establish that franchise, our product, our Father's

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brand will grow until it ultimately fills the earth.

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So this is kingship reformation, guys.

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This is what we are signed up for.

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This is what we've been redeemed for.

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We get to be the franchisees.

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We get to be the ones that go into our communities, our families, our spheres of influence, and

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bring the character, the ways, the praises.

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This is an unbeatable, undefeatable franchise,

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an undefeatable commission that we've been given.

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So embrace it and go for it with faith.

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Until next time, we'll see you in the next Kingship Reformation class.

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Thank you.
