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Kia ora whānau, Embassy, whānau. Great to be with you this morning, oh no, this afternoon.

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12.30 it is, this afternoon. Let me come closer to you. I hope you're having a great day today.

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It's pouring down here in Gisborne, pouring with rain. But the sun shines above the clouds all the time.

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Anyway, it's good to be with you. Whānau, it's good to be here with these masterclasses.

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And I hope you're getting, well I don't hope, I know you will be getting blessed.

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Some of the inputs, some of the kōrero, some of the ministry that's going out across these sunships is kia ora iāna.

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I know it's blessing a lot of people. So I'm honoured to be part of this, part of this collaboration.

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And God bless those of you as you're coming on. So I'll just wait for a few.

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I'm just going to open up with a karakia, with a prayer. Thank you, Jesus.

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Hallelujah. Jesus, we just thank you that you are the same yesterday, today, forever.

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That Jesus, you never did a thing without first seeing what your father was doing.

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That everything you did, Lord, was out of response to what the Father showed you.

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That you were anointed to preach the good news to the poor, to heal broken hearts, to set captives free.

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But you didn't do any of that. That anointing never activated in your life until you first operated in the first anointing.

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So Lord, we just thank you for your presence. And I pray, Lord, that as I have this kōrero over the airwaves,

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that Lord, that your sons and your daughters that are watching, that it will pour oil upon their fire, ignite more fire within them.

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It will bring a refreshing to their soul. It will bring wisdom to their feet and direction to their hearts.

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Lord, of your plan, your purpose for each one. Thank you for your tremendous love.

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Thank you, Father, just for that love of God pouring out upon all these sons and daughters that are tuning in today.

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Thank you for your blessing. I command a blessing upon those who are watching right now.

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And those who will be watching whether live or afterwards.

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I release blessing upon you. I release blessing upon your family.

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I release blessing upon your whānau, your whenua, and your whare, your house, your land, and your family.

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In Jesus' name, I command a blessing to you. Amen. Amen, amen, amen.

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Well, this morning, this morning, this afternoon, who cares what day it is?

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This morning, this afternoon, tonight, we're in a kairos moment right now with God.

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And Jesus is here right now. And I just pray for those who are watching.

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I don't like just ministering the word of God. I minister in spirit and in the power of God.

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Demonstration of the spirit and the power of God.

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So I just command the release of the supernatural presence of Jesus to come to you right now.

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And just begin to dissolve the arthritis. Begin to dissolve pain in that shoulder.

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Begin to loosen up that shoulder in the name of Jesus.

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And all who are watching, Lord Jesus, let the radiance of your light, of your supernatural presence,

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flow out and touch bodies. And just begin to heal physical bodies.

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Begin to quieten troubled minds, Father.

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And just let your presence begin to bring waves of waves of waves of your glory.

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Lord, as I'm doing your korero, let, Lord, it be, Lord, Heaven's will,

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let all that which Heaven has today be released upon the earth of those who are watching.

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I pray this in Jesus' name. Amen.

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Father, it's not unusual in my meetings where people are just sitting there

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and they haven't come for healing and they get healed.

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That they haven't come for ministry, but they get ministered to.

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It's not because who I am, it's because who he is.

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Jesus is awesome and Jesus just loves you.

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And I just pray that with the release of the precious Holy Spirit now,

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just to go and to massage your body, massage those aches and pains out of you.

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So by the end of this korero, you'll be feeling much, much better.

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I want to talk about the two anointings.

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Do you know there are two anointings?

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In 1991, myself, my wife, my two children who were still going to school,

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we came to Gisborne, 1991.

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We'd never been to Gisborne in our life before.

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We didn't know a soul in this city.

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We didn't know anybody.

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And so we came to Gisborne.

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We rented a house.

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And then on the 28th of April, 1991, I hired a hall, a school hall,

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and I put an ad in the paper, Sunday service morning and night at this hall.

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We're starting a church in Gisborne.

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So we planted the church from myself, my wife, my two children.

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Four.

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And the first morning and night, 67 people turned up to those two services.

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Out of 67 people turning up, 12 dedicated their lives to God.

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At least six of them are still with us to this day, and so the church grew from four

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to five hundred in four years, did you get that?

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The church grew from four, me, my wife, my children, to five hundred within four years.

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It just exploded.

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So we had like, well, people would call it revival, I called it a move of God.

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And so hundreds and hundreds of people just started coming to Jesus, dozens and dozens

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actually, and over the four years that amounted to hundreds of people.

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I remember the first healing we saw was actually a woman who had AIDS.

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And as we prayed for her, the power of God came upon this woman, and she began to tremble

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and to shake, and she had hepatitis as well as AIDS, and she was given a diagnosis by

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the doctor that there's no cure and that she's got no hope.

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So she came and got a karakia prayer, we prayed for her in Jesus' name.

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Within about ten minutes, the power of God went through her body.

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After ten minutes, she said to us, I'm healed.

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So we said to her, go and get yourself checked at the doctor, get some medical confirmation

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on this, which she did.

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It took months to get the confirmation, but it came back three months later, completely

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healed.

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Not a trace of AIDS in her today, no hepatitis.

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To this day, she's walking around our city completely healthy.

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That was one of the first miracles.

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And then a man came to church, I read they'd been going about, I don't know, maybe three

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months, four months?

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And a man came to church stoned, and it's not unusual for people to come to church stoned

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or drunk or out of their tree.

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And he came to church stoned, and he was in pain in his back.

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And he walked in, he sat at the back, and when I said, anybody want to give their life

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to Jesus, his hand went up.

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And he said he tried to pull his hand down, he didn't know what he was doing.

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I saw his hand, I led him to Jesus, and then I prayed for his back, and God healed his

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back that had been in pain for years and years and years.

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He had such an incredible change in his life, that he went and told his best friend, who

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was a drug dealer, who lived down in the Uruwera, which is inland from Gisborne.

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And the drug dealer said, well, could he pray for my back?

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I've had a broken back for eight years, I've got two plates in it, and I'm in pain all

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the time.

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Can he come and pray for me?

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And so the message was relayed to me, I want to go and pray for this guy, which I did.

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Me and my, we went down, I prayed for this man, and God instantly healed his back.

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And literally within about, oh, maybe three minutes, four minutes, his back was healed.

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And this guy, he couldn't believe it, he was bending down, touching his toes, his eyes

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were as big as saucers.

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He said, what happened to me?

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I said, that's the power of Jesus Christ.

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He said, I can't heal, but I'm just a hose.

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And Jesus is like, he's the water that flows through the hose.

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And it's the water that gives life to the seed.

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It's not the hose that gives life to the seed, it's the water that gives life to the seed.

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The hose is only a carrier of that water, that life-giving water.

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I'm just a carrier of the life-giving power of Jesus Christ.

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And he's touched you, and he's healed you.

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Well, that guy, that night, he threw away all his dope, and he stopped dealing drugs

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from that moment on.

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And he gave his life to Jesus fully.

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In turn, he told his brother, who was also suffering sickness, I went and prayed for

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this brother, he was healed.

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And as a result, the doors into the Uruwera opened up, and we spent about three years

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down there working on the Mirais.

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And we saw so many miracles, cancers dissolving, deaf ears popping open, people having to rip

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their hearing aids out because the ears were healed, and they had their hearing aid turned

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up high.

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And so when I was preaching, it nearly blew the ears off.

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They yanked out their hearing aids and threw them onto the floor because they could hear

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without any hearing aid.

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And at least 60 people came to Jesus, just from down in the bushland.

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And every week, 30 people would drive up from Wairua to come to church.

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That was the start of our church in 1991.

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Why am I telling you this?

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Well, that's the anointing, isn't it?

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That's Luke 4.18, the Spirit of the Lord God is upon me.

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He has anointed me to preach the good news to the poor, and to heal the brokenhearted,

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and to set the captives free, proclaim recovery of sight to the blind.

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So that's the anointing.

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That's probably the anointing most Christians know about.

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They don't realize that there's another anointing.

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That Luke 4.18, that's the second anointing.

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And I want to talk to you this morning about the two anointings, okay?

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There are two anointings.

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And the second anointing, although it's powerful, although it's important, it's not the most

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important anointing on your life.

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If you only focus on that second anointing, your ministry won't last.

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You will burn out.

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You will burn out.

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It doesn't matter how many miracles you see, we're just flesh and blood.

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and blood and the divine power of God flying through us and thousands of

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people coming to Christ you're on demand all the time just like Jesus was on

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demand all the time because of the anointing but there's two anointings and

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one of the reasons I believe why Jess and myself have been now we've been

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walking with Jesus nearly 40 years this year December be 40 years walking with

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Jesus but we've been ministering for those 40 years just about from the day

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we got born again I was ministering within the first within the first week

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of being born again I was sharing my testimony at church I preached in five

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churches in one day and so we've been ministering walking with Jesus for 40

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years why are we not burned out we've got many friends many companions and

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our brothers and our pastors friends who are burnt out this is burnt out

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ministry has burned them out it's burned out their marriages it's burned out

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their families and and I used to wonder how come I'm not burnt out how come Jess

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and I aren't burnt out and one of the reasons is is because we understand

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there are two anointings and we focus on the first anointing above the second

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anointing the second anointing is Luke 4 18 that's the anointing where we're

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called to minister to people that's the anointing where you have to minister to

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people but there's another anointing much more important than that anointing

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I want to tell you what that anointing is I call it the first anointing you

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want to know what it is okay if you've got your Bible or if not I'll read it to

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you it's from Exodus chapter 28 verse 41 and God's speaking to Moses and you

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shall put this is the priest robes you shall put them upon Aaron your brother

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and his sons with them now listen to this and you shall anoint them you get

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this you shall anoint them this is one of the first anointings of man on the

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earth the anoint you shall anoint them why were they anointed why were they

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anointed this is so important that you catch this you shall anoint them and

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consecrate them and sanctify them that they may minister and this is the this

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is the key they are anointed to minister not unto man but listen to this they

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may minister unto me in the priest's office that they may minister unto me in

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the priest's office do you realize the first anointing of man is not to minister

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to man it's to minister to God do you know you've been anointed to minister

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unto God isn't that amazing human beings you've been anointed to minister in the

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priest's office we know the Old Testament that there were priests and

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kings but under the new covenant through Jesus Christ we're all kings and priests

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unto our God so you have a priestly office and as a priest the pattern of

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the Old Testament priesthood shows us how we're meant to live in the New

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Testament priesthood under Christ and that the first anointing on the priest

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is not to minister unto man is to minister unto God let me read you

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another scripture Exodus 30 30 and you shall anoint Aaron and his sons and

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consecrate them that they may minister unto me in the priest's offices in the

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priest's office you shall anoint Aaron and his sons and consecrate them that

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they may minister unto me in the priest's office and so the first

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anointing is ministry unto God every morning every day I spend time not

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ministering unto man I don't use the anointing to minister to man the first

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thing I do every morning it's a discipline in my life for 40 years

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nearly is ministering unto God I spend the first part of my day ministering

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unto God now how you do that's another story I'm just telling you about and

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giving you knowledge there are two anointings the first anointing is to

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minister unto God it's when you ministering unto God that he fills you

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it's when he pours fresh anointing pours fresh wisdom revelation knowledge words

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of knowledge he gives fresh understanding it's what I'm ministering

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unto God just ministering into his presence bringing my gratitude bringing

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him my attitude of of gratitude bringing him my my praise my songs I every day I

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bring to him recognition acknowledgement I bring to him my affection I minister

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unto God now we all want God to minister to us right yeah I just love it when the

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Spirit of God just comes when Jesus just starts ministering to me it's just a

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amazing we love that we want the Holy Spirit to minister to us and our

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services and we just love that but God said to me one day he said you know what

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I just love it when you minister to me I just love it when you minister unto me

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so I thought God you you want my ministry why do you

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You need me. You've got angels. You've got billions of angels and you've got saints up there. Why? Why? You would never notice me.

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He said, look, son, you have grandchildren.

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How do you feel when one of your grandchildren just comes in out of the blue, jumps up on your lap, puts their arms around you and says, granddad, I love you.

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I said, oh, I just melt. I just melt. I just love it.

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When it's just unsolicited love and love and adoration for my moko to the granddad.

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I just love it. And I just want to pour out more love to them.

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He says that's I put that desire in you. I made man.

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I created humans and that affection of your grandchild or children ministering to you.

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That's how I feel when you minister unto me because I long for your ministry.

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I long for your presence.

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So Jesus said to me, if you'll minister your presence to me in private.

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I will minister my presence through you in public. It's been one of the secrets as if you like to my ministry.

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I minister my my presence to the Lord in private and he ministers his presence for me in public.

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And it's a principle in the scriptures, isn't it? When you pray, when you fast, go into the secret place where no one sees but God.

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And when he sees in private, he will reward you in public. It's a principle.

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And so the first anointing is unto God. The second anointing is unto man.

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And the second anointing is only as powerful as the first anointing.

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The first anointing is about not just ministry. It's about relationship.

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This is how Jesus ministered. He ministered first to God and then he ministered to man.

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He never ministered to man unless he had first ministered to God.

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He used his anointing in his ministry to God first.

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What's the greatest command? Love the Lord your God or love your neighbor as yourself first.

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First is love God with all your heart, soul, mind and strength.

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Second is love your neighbor. It's the principle of the anointing.

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The first year we're anointed to minister to God and then we minister to man.

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Now, if you understand the tabernacle principle, the Holy of Holies,

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the high priest would go into the Holy of Holies once a year on the Day of Atonement,

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and he would minister unto God. As he ministered unto God,

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he had to be still and know that he is God.

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And then God would begin to speak to the high priest off the mercy seat.

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And the high priest, once he had ministered unto God, God would minister to him,

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speak to him what the word of the Lord was for the nation of Israel for that year.

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Then the high priest would walk out of the Holy of Holies.

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He'd walk out of the holy place. He'd go up beyond the outer court

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and then he'd speak to Israel, thus saith the Lord God of Israel.

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The high priest had nothing to tell the people unless he had been in the presence of God first.

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And you and me is God's people. We have nothing to give our people.

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We have nothing to share or to release to the people

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unless we have something from God first.

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And the only time we get things from God is when we spend time with them.

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Draw near to the Lord, he'll draw near to you.

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So the first anointing is ministry unto God.

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So every morning, my friend, my father, my sons, my daughters, my brothers and sisters,

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put priority on your ministry unto God first.

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It's not an event. It's not just something you do once in a while.

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I heard somebody recently say,

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Oh yeah, when I feel dry, I'll just spend time with God.

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You won't last long. It's not when you feel dry.

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It's a daily. It's a relationship with Jesus.

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It's a relationship with God. It's every day.

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It's a lifestyle. Ministry unto the Lord is a lifestyle.

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Ministering to man is a lifestyle. It's not an event.

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And I'm always ready because I've spent time in his presence.

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I'm carrying his presence. I'm carrying fresh revelation, fresh oil.

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And so that's the principle for the two anointings.

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The first anointing is ministry unto God.

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That determines the power and the depth of your ministry unto man.

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The deeper your ministry unto God, the more you have to minister to man.

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The less you minister unto God, the less you have for man.

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I wanted to share something else. Now, let's see Mark chapter 1 verse 35.

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Mark chapter 1 verse 35. We're going to see Jesus.

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We're going to see how Jesus operated in this pattern.

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And in the morning, rising up a great while before day,

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he went out and departed into a solitary place and there he prayed.

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So the background to this is that Jesus had prayed for Peter's mother-in-law.

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She got healed. And so the whole town came to the gates,

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came to the place where he was staying.

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And it says that Jesus cast out demons of the world. He healed the sick.

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So a revival took place where a great move of God took place in this town.

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So there are hundreds and hundreds, if not thousands of people.

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coming to this house because of the presence of Jesus and and so he's

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having a move of God he's having like it's like at your church that we

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might only get a few hundred people along on a Sunday but suddenly there's

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about 3,000 people out there and all the sick are being brought in the moment

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they get in the door boom they're healed and so for you and I we want to milk

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that wouldn't we we want to keep that revival keep that move of God going but

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Jesus says a great wall before day about maybe 4 a.m. he disappears he put

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he withdraws from the meeting and people don't see him leave because the

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disciples are looking for him and and so the disciples realize Jesus isn't here

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where is he gone this might be about 4 a.m. in the morning I'm not sure so the

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disciples they also went looking for Jesus and they climbed a hill and they

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found Jesus up on a hill in a solitary place by himself but he wasn't by

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himself you see he'd been down in Nazareth operating in the Luke 4 18

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anointing the Spirit of the Lord God is upon me to preach the good news to

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the poor to heal the brokenhearted so he's operating in the second

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anointing but then he said I've got to go and spend time for my father I've got

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to go and replenish my anointing and so he goes up and he's up on the mountains

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what does he do he's ministering in the first anointing he's operating in the

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first anoint he's ministering unto God as father how do we know that because

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the disciple says master where have you been everybody's looking for you come on

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let's go back to the revival I'm that's my paraphrasing there see Peter and the

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disciples has come on everyone's wanting you the needs of the people are crying

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out to you but Jesus is no we're going to go to other villages today we're

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going to go to other villages today now I don't know about you but if it was me

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I want to go back to the revival man there's souls getting saved there's

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miracles happening there look the church is growing I want to get back there man

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because you know that there's just a move of God there but not Jesus he said

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to the disciples we're going somewhere else today and and I understand this is

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what happened because he'd be ministering unto the first anointing

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unto the Lord unto the father father said to him don't go back to there today I

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want you now to go to another village why do we know that because that's what

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he said we're going to go to another village why do we know the father said

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it because Jesus said I only do what I see the father do I only say what he

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says I only hear what he says me what he speaks to me and so out of his first

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anointing his ministry unto the father unto the Lord determine his ministry

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unto people and the father said no don't go back there now go to another place

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and this is so important for ministers for pastors for leaders for people in

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ministry if you don't operate in the first anointing then the needs of the

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people will wear you out you will always respond to the needs of the people

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instead of the will of God you will always respond to the needs of the

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people into the will of God if you only operate in the second anointing and

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there's so many of God's people running around operating in the in the second

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anointing they're burning themselves out and and and their sense of significance

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comes out of their ministering to man my sense of significance your sense of

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significance doesn't come out of your ministry ministry unto man it comes out

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of the ministry of God to you it comes out of my ministry unto the Lord my

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significance comes out of my relationship with Jesus not my

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relationship with man my relationship with Jesus first I have nothing to give

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me unless I have something from Jesus and so the first anointing is my most

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it's the highest priority on my life on my ministry every day ministry with the

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Lord serving the Lord ministering unto Jesus how long does it take me well it

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depends whether I'm ministering I'm on the road or I'm flying somewhere to a

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different nation but when I'm on assignment if I'm on a special

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assignment I will spend up to three to four hours just ministering unto the

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Lord but generally it's at least two hours I'll spend ministering unto the

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Lord and one and just one sitting why because I just love it I just love his

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presence I just want his presence I mean what you know what it's like when you're

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in his presence you don't want to come out but you've got to come out you're

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gonna minister to people you go on the mountains with the Lord but you've got

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to go into the valleys and cast out the devils and free the people hmm so this

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principle is seen also in the and the book of Acts where we see that the

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disciples God said in Luke 24 49 Jesus said I'm going to send you what my

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father has promised but stay in the city until you receive power from on high

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until you're clothed with power on high and so the hundred that the disciples

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there were five hundred saw Jesus rise from the rise from the dead and ascend

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up into heaven but only 120 were there on the day of Pentecost but then I 120

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spent ten days

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unto the Lord. And then on the day of Pentecost, boom, God ministered unto them, and then they

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began to minister unto man. The Luke 4.18 anointing came upon them. First they had the

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anointing ministering unto God, and then the Holy Spirit came upon them, then they were able to

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minister unto man. And this principle is seen through Moses. He didn't go ministering unto

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man until he spent time in the presence of God. We see that with Joshua. Joshua would spend time

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inquiring of God before he operated in his ministry for his nation. We see David, that he

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didn't kill the lion, the bear, or the giant, or Goliath. That wasn't his first anointing. His

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first anointing was he would spend times in the hills ministering unto God. He was a worshiper,

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he was a minstrel. And so, ministry unto the Lord. There are two anointings. Make sure you put

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priority on the first anointing, your ministry unto the Lord first, and don't put priority on

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the second anointing, Luke 4.18. Put priority on the first anointing, and the strength of your

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first anointing determines the impact of your second anointing. And so, why did I tell you about

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the story about me coming to Gisborne in 1991, just coming back to that now, coming to a close?

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The reason I told you about when we came to Gisborne and the church grew from four to 500

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in four years, and 98% of them were from the streets, they weren't church people,

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these were people who were unsaved, living all sorts of reparate lives. Why did I tell you that

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at the start? I told you that because that illustrates the second anointing. That's me

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operating in the four, Luke 4.18 anointing. That's Jess, that's our church that was operating in the

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Luke 4.18 anointing. But the reason why I came to Gisborne, the reason why Jess and I and my

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family came to Gisborne, was because of the first anointing. Because I spent time ministering unto

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God in Oamaru, north of Tago. And as I was ministering unto God, two years, 18 months before

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I came to Gisborne, God showed me as to come to Gisborne. God spoke very clearly about coming to

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Gisborne and planting a church in Gisborne. And so, the church in Gisborne would not have come to

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if it was not for the first anointing. The church in Gisborne, sure, because of the Luke 4.18

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anointing, that's how it grew. But that anointing wasn't the reason why I came, it was the

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first anointing, that's why we came. And so, out of the first anointing, when I'm doing services,

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that's where I get the words of knowledge. Often I'll get them as I'm just waiting in the presence

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of God. As I wait in the presence of God, He's the one that tells me what cities, what nations I'm to

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go to. As I was waiting in the presence of God, He said, I want you to start a thing called the

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Warrior Activist Course. And I want you to go around the nation, and I want you to train only

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20 people at a time. And I want you to invest your life into them, and I want you to teach them how

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to move in the supernatural culture of the Holy Spirit to help bring back the supernatural culture

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into the Church of Jesus Christ. It's under the first anointing that the second anointing

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operates for this power. So whanau, I hope you enjoyed that. There's a lot of meat there.

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I haven't got time to talk to you about how do you minister unto the Lord. It's pretty simple,

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you know how to do it. You know, I don't have to teach you how to minister unto God. I don't have

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to teach you how to worship God. I don't have to teach you how to adore Him. I don't have to teach

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you how to be still and to hear His voice. You know, I'm not here to hold your hand through

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everything. I'm here to help motivate you and for you to believe in God, but to believe in yourself

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also, and to allow the Holy Spirit to motivate you in all that you do for Jesus. So these Master

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Classes, I hope you've been enjoying them, but I just want to give a bit of a plug. There's

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something coming up soon. It's called the Online School of Sonship. Now the Online School of

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Sonship, it's going to take this to a deeper level because we want to raise world changers,

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history makers, nation shakers. And to do that, we're going to have to go a bit deeper into

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training and to teaching, not just teaching, not just academic, but training. And so Online School

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of Sonship will be coming up. So keep your eyes open on the Embassy for that and Benji will be

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letting you know sooner or later. But anyway, I hope you've enjoyed that. If you've been

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healed while you've been watching this kōrero, if you've been healed, just send me a message and

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just say, Jesus healed me. Why? Why should you tell me? Because it honors Jesus. It honors Jesus.

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To testify is to glorify, but to not testify does not glorify Jesus. And so I thank you,

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Father, for that back that's being straightened right now. I thank you, Heavenly Father, for

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that infection and the blood being healed right now for

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that infection been driven out of the blood for those sores are going to begin to dry up now

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and that your strength is going to return and even your appetite. I thank you for those Lord

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who you're healing and I thank you that you're the same yesterday today forever.

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Thank you in Jesus name. Amen. Okay whānau, kakete anō. Bless you.
